Channel
@alnnjat08
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
114subscribers
-18 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003759311576 |
|---|---|
| Type | Channel |
| Username | @alnnjat08 |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/alnnjat08 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:39 | 114 | -5 |
| 8 Sept 2026, 22:36 | 119 | -3 |
| 31 Aug 2026, 13:16 | 122 | -7 |
| 23 Aug 2026, 20:05 | 129 | -6 |
| 15 Aug 2026, 06:07 | 135 | +3 |
| 9 Aug 2026, 00:45 | 132 | no change |
| 8 Aug 2026, 03:49 | 132 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
37 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 97.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 36 | 97.3% | |
| 💯 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عقوق الوالدين من أعظم الكبائر التي تمحق البركة من العمر والرزق، وتجلب على صاحبها الضيق وشؤم المعيشة. لقد قرن الله تعالى عبادته وإفراده بالتوحيد ببر الوالدين لعظم حقهما، وجعل رضاه سبحانه وتعالى مقروناً برضاهما. حذارِ من الاستهانة برفع الصوت عليهما أو كسر خاطرهما، فعقوبة العقوق معجلة لصاحبها في الدنيا قبل الآخرة، وكما تدين تدان. بادر ببرهما واكسب رضاهما، وإن بدر منك تقصير فتداركه فوراً بالاعتذار والإحسان، قبل أن يأتي ي…
❤5
Sticker, posted without a caption
تأمل🍃: ـــــــــــــــــــــ قد يخطئ الإنسان كثيرًا، وقد يشعر أنه ابتعد عن الله أكثر مما ينبغي... لكن رحمة الله أكبر من ذنوبك، وباب التوبة لا يزال مفتوحًا. فلا تجعل الشيطان يقول لك: لقد تأخرت. ارجع إلى الله اليوم، فربما تكون خطوتك الأولى نحوه هي بداية أجمل أيام حياتك.
❤3
Sticker, posted without a caption
•اليوم الحادي والعشرون | لا تيأس من رحمة الله كان هناك أناسٌ أسرفوا على أنفسهم بالذنوب، حتى ظنوا أن كثرة أخطائهم قد أغلقت أمامهم باب الرحمة. لكن الله لم يدعهم لليأس، بل ناداهم بنداءٍ مليء بالرحمة: ﴿قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ﴾. لم يقل: يا من لم تخطئوا... بل قال: ﴿يَا عِبَادِيَ﴾، حتى وهم مسرفون على أنفسهم. ثم فتح لهم الطريق بوضوح: ﴿إِنَّ اللَّهَ يَغْ…
❤4💯1
Sticker, posted without a caption
السلامُ عليكُم ورحمة الله وبركاتُه. تبادُل نشر وتقييم في قناتي ابن نتفة، التقييم حيكون كالتالي: وجّه المنشور وحنقيم بروفايل قناتك والنُّبذة والمحتوى ونعطيك صورة وتفاعلات لقناتك حسب نمط القناة ولو نعرفك نعطيك نمط شخصية"MBTI" حسب ما نعرفك وإذا ما نعرفكش حسب نمط القناة. وإذا تبي تتكلم على القناة مش حنرفض طبعاً😂 أحسن الله إليكُم جميعاً.💭
❤4
Sticker, posted without a caption
تأمل🍃: ـــــــــــــــــــ ليس كل نقصٍ في حياتك عقوبة، وليس كل ما تفقده شرًا. فقد يمنع الله عنك شيئًا، أو يبتليك بأمرٍ يسير، ليحفظك من مصيبةٍ أكبر لا تعلمها. فارحم نفسك بحسن الظن بالله، فإن رحمته قد تختبئ خلف أمرٍ لم تفهم حكمته بعد. ﴿أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا﴾
❤4
Sticker, posted without a caption
•اليوم العشرون | رحمة الله قد تكون في نقصانٍ يحفظك كان هناك مجموعة من المساكين، لا يملكون من الدنيا إلا سفينةً يعملون بها ويكسبون رزقهم. وفي يومٍ من الأيام، خرق الخَضِر سفينتهم، فاستغرب موسى عليه السلام وقال: ﴿أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا﴾. لكن الحقيقة كانت مختلفة... فقد كان هناك ملكٌ ظالم يأخذ كل سفينةٍ صالحة غصبًا من أصحابها. فأراد الله أن تبقى السفينة في أيدي أصحابها، فجعل فيه…
❤3
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @alnnjat08. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“سَفينة النَّجَاة” (@alnnjat08), 114 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/alnnjat08.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.