Channel
@alosyme_eng
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,883subscribers
+38 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002017631048 |
|---|---|
| Type | Channel |
| Username | @alosyme_eng |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/alosyme_eng |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:56 | 2,883 | +8 |
| 12 Sept 2026, 23:20 | 2,875 | +4 |
| 9 Sept 2026, 05:57 | 2,871 | +6 |
| 4 Sept 2026, 02:37 | 2,865 | +4 |
| 31 Aug 2026, 14:42 | 2,861 | -5 |
| 28 Aug 2026, 09:34 | 2,866 | +3 |
| 25 Aug 2026, 05:43 | 2,863 | +1 |
| 22 Aug 2026, 11:27 | 2,862 | -1 |
| 19 Aug 2026, 09:45 | 2,863 | +3 |
| 16 Aug 2026, 05:35 | 2,860 | +8 |
| 12 Aug 2026, 22:33 | 2,852 | +2 |
| 10 Aug 2026, 03:21 | 2,850 | +6 |
| 7 Aug 2026, 02:30 | 2,844 | -1 |
| 6 Aug 2026, 09:02 | 2,845 | no change |
| 6 Aug 2026, 08:52 | 2,845 | first reading |
22 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
People will awaken on a Friday to come to the Day of Judgment. Those living will be struck dead, the dead will be resurrected, their conditions will change, and they will face the Last Day. So, store up righteous provisions for your Hereafter that will save you from the horrors and send forth goodness for yourselves, by which you will attain the best outcome. يُصبح النَّاس جمعةً قادمةً على يوم القيامة، فيُصعق أحياؤه…
The one who follows his desires highlights from the words and situations of the scholars whatever he thinks agrees with his own whims, and deceives people into thinking that they say what he says and that he is upon their path—while between him and them lies the distance between the East and the West. So beware of the person of desires, and take guidance from the trustworthy scholars of Ahl al-Sunnah. يُبرِز صاحب ال…
Counsels of the Ulama Advice and counsel are among the finest legacies of righteous imams and accomplished scholars. They hold immense benefits, the value of which can only be truly appreciated by those who engage with them. A student of knowledge should prioritize this field and not neglect it. ▪️ Read The Concise Legacy/Advice (Al-Wasiyyah As-Sughra) by Ibn Taymiyyah. ▪️ Read Al-Wasiyyah Al-Kubra to the companio…
Knowledge is praised when accompanied by worship, adorned with wisdom, beautified by good manners, and perfected by integrity. Ash-Sha‘bi said: “This knowledge is only fitting for those who possess both wisdom and worship. Yet today, it is sought by those who have neither wisdom nor worship.” And in our times, it is being pursued by those who not only lack wisdom and worship but also lack good manners and integrity. …
Aaj ke fitno ke daur mein ek Talib-e-Ilm ka kirdar kya hona chahiye? Kin usoolon ko mazbooti se thaam kar chalna chahiye? Aur fitno ke darmiyan apne deen aur manhaj ki hifazat kaise ki jaye? In sha Allah, is mukhtasar course mein in aham masa'il ko samajhne ki koshish ki jayegi. Registration: 🔗 https://forms.gle/6g47PGboxJ3P4w5z7 Telegram: https://t.me/mahadabibakr_alislami
Knowledge without understanding harms its possessor. The matter is not merely to acquire knowledge from those known for their expertise, but to acquire it from those known for both knowledge and understanding. This is especially true in times of trials, changing circumstances, and disputes among people, for one is greatly in need of people of wisdom during such times. العلم بلا عقلٍ يضرُّ صاحبه، فليس الشأن أن يُحصَ…
The Excesses of the Permissible (Fudūl al-mubahāt) The excess of mubāh is not something one who truly knows Allah's command and His Sacred Law would dare to treat them as unrestrictedly permissible. A person's servitude to Allah cannot be completed by one who indulges in excess of mubāh. This was mentioned by Ibn Taymiyyah and Ibn al-Qayyim (may Allah have mercy on them both). The very purpose for which the mubāh w…
Ruling of Indulgence in the Mubāh (games, reels etc.) The author mentioned among the opposites of rulings what is free from reward and punishment is: “Mubāh (permissible) is that which one is neither rewarded for doing, nor punished for leaving.” Yet the mubāh may depart from this definition in two ways: 1. Related to the mubāh itself— through excessiveness in it and indulging in its surplus (fudūl). For indulging…
Beware, Lest your Knowledge leads you to Fire! Among the diversions of the hearts away from what benefits them is the lack of interest shown by many students of knowledge in this matter (heart softeners, biographies, stories of the salaf and their admonitions); they neither engage in it nor give it due attention. In earlier times, in gatherings of knowledge—such as in the lands of Najd—Kitāb az-Zuhd by Imam Ahmad w…
Whoever guides others, Allah guides him and whoever teaches others, He teaches him; he is given like he gives. Ibn al-Qayyim said: “His guiding others, teaching, and advising them opens the door of guidance for him, for the reward is of the same nature as the deed. The more he guides and teaches others, the more Allah guides and teaches him, so he becomes both a guide and guided.” من هدى الخلق هداه الله، ومن علمهم …
Commit yourselves to goodness until your souls become accustomed to it; for it becomes easier for them and turns into a habit that brings joy to the hearts. As He ﷺ has said, “Goodness is a habit.” A person becomes known by it and is considered among the people of goodness. الزموا الخير حتى تألفه نفوسكم؛ فإنه يهون عليها، ويكون عادة تنشرح به الصدور، فقد قال : "الخير عادة"، وبه يُعرف صاحبه، فيُعد من أهل الخير.
Q. Life has preoccupied me from seeking knowledge, and whenever I see books, my regret increases. What do you advise me? Sheikh: We advise you to cast off the garment of laziness and inability, and to embark on what benefits you. And to adopt the advice of the Prophet ﷺ, as mentioned in the hadith of Abu Hurairah who said: “Be keen on what benefits you, and seek help from Allah, and do not give up.” السَّائِل: أَش…
Showing the 12 most recent of 22 posts we hold for @alosyme_eng. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Sheikh Saleh al-‘Usaymi | English” (@alosyme_eng), 2,883 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/alosyme_eng.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.