Channel
@alsalatime
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
467subscribers
-7 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001553987939 |
|---|---|
| Type | Channel |
| Username | @alsalatime |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alsalatime |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 17:39 | 467 | -5 |
| 1 Sept 2026, 18:05 | 472 | +2 |
| 25 Aug 2026, 09:16 | 470 | -2 |
| 18 Aug 2026, 03:51 | 472 | -2 |
| 10 Aug 2026, 03:40 | 474 | no change |
| 10 Aug 2026, 00:46 | 474 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
عن أبي هُريرةَ رَضِيَ اللهُ عنه، قال: قال رَسولُ اللهِ صلَّى اللهُ عليه وسلَّم: ((يَمينُك على ما يُصَدِّقُكَ عليه صاحِبُك )) عن أبي هُرَيرةَ رَضِيَ اللهُ عنه، قال: قال رَسولُ اللهِ صلَّى اللهُ عليه وسلَّم: ((اليَمينُ على نِيَّةِ المُستَحلِفِ )) من صحيح مسلم
https://www.instagram.com/reel/DbrBwiBoc3o/?igsh=cW93NTZycG11NDhy
عن سعيد الجريري قال : قُلْتُ لِلحَسَنِ : يَا أبَا سَعِيدٍ ، الرَّجُلُ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ ، حَتَّى مَتَى؟. قَالَ : مَا أعْلَمُ هَذَا إلَّا مِنْ أخْلَاقِ المُؤْمِنِينَ. [الزهد للإمام أحمد - زوائد ابنه عبدالله].
File, posted without a caption
أذكارُ المَساء يا حيّ يا قَيوم، برحمتِكَ أستَغيث، أصلِح لي شأنيَ كُلّه ولا تكِلني إلى نَفسي طَرفةَ عَين
مما يغفل عنه الناس موضوع صور ذوات الأرواح فذوات الأرواح كالبشر والحيوانات لا يجوز رسمها بحال ومن يفعل ذلك فوعيده شديد كما أخبرنا رسول الله وقد ذكر لنا سلفنا أن الصورة الرأس، فالوجه هو مناط الحرمة في الرسم فلو رُسِم الجسد بلا ملامح وجه جاز هذا ما يغفل عنه الناس أن نشر مثل تلك الصور محرم كذلك عند عامة أهل العلم، والنبي مزّق ما عليه صورة ولم يكتف بالنهي عن الرسم فحسب فإذا أرسلتم صورة أخفوا الوجه بأن تغطوه بالقلم، ولا …
عن سفيان الثوري عن رجل عن مجاهد (تلميذ ابن عباس رضي الله عنهما) في قوله عز وجل: ﴿سَيَقولُ السُّفَهاءُ مِنَ النّاسِ ما وَلّاهُم عَن قِبلَتِهِمُ الَّتي كانوا عَلَيها …﴾ [البقرة: 142] الآية، قال مجاهد: اليهود تفسير سفيان الثوري
قيامُ الليلِ و الوِتر ﴿كانوا قَليلًا مِنَ اللَّيلِ ما يَهجَعونَ وَبِالأَسحارِ هُم يَستَغفِرونَ﴾ [Adh-Dhāriyāt: 17-18]
قُل يا عِباديَ الّذين أسرَفوا على أنفُسِهم لا تَقنَطوا مِن رَحمَةِ اللهِ إنّ اللهَ يغفِرُ الذُنوبَ جَميعاً إنّهُ هو الغَفورُ الرَحيم
عن سعيد بن المسيب : ﴿فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا﴾ ، قال : يُذْنِبُ ثُمَّ يَتُوبُ ثُمَّ يُذْنِبُ ثُمَّ يَتُوبُ حَتَّى يَخْتِمَ اللهُ لَهُ بِالتَّوْبَةِ. [السنن لسعيد بن منصور].
آية جامعة للبر ومنه الإيمان ﴿لَيسَ البِرَّ أَن تُوَلّوا وُجوهَكُم قِبَلَ المَشرِقِ وَالمَغرِبِ وَلكِنَّ البِرَّ مَن آمَنَ بِاللَّهِ وَاليَومِ الآخِرِ وَالمَلائِكَةِ وَالكِتابِ وَالنَّبِيّينَ وَآتَى المالَ عَلى حُبِّهِ ذَوِي القُربى وَاليَتامى وَالمَساكينَ وَابنَ السَّبيلِ وَالسّائِلينَ وَفِي الرِّقابِ وَأَقامَ الصَّلاةَ وَآتَى الزَّكاةَ وَالموفونَ بِعَهدِهِم إِذا عاهَدوا وَالصّابِرينَ فِي البَأساءِ وَالضَّرّاءِ وَحي…
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @alsalatime. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“الصَـلاة” (@alsalatime), 467 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alsalatime.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.