Channel
@alsalfeuan
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,204subscribers
-8 since we began measuring on 30 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001767200438 |
|---|---|
| Type | Channel |
| Username | @alsalfeuan |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 September 2026 |
| Last confirmed live | 17 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 October 2026 |
| On Telegram | t.me/alsalfeuan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 17 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Oct 2026, 17:56 | 1,204 | -1 |
| 11 Oct 2026, 07:56 | 1,205 | -7 |
| 30 Sept 2026, 02:22 | 1,212 | no change |
| 30 Sept 2026, 01:47 | 1,212 | first reading |
20 posts held, back to 28 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 January 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وكأن مايخشاه الشيخ واقع الأن !! 🎥التصوير قال العلامة الألباني أخشى ما نخشاهُ أن تُصبح الصور عند عامة المسلمين ، حتى السلفيين منهم أمراً مُباحاً [سلسلة الهدى والنور ٣٩٣ ] ❃قَـنـاة السلفيون في ليبيا ❃ 🇱🇾 ❃ https://t.me/alsalfeuan ❃ 🇱🇾 📚 ساهِمُوا بِنَشْرِهَا فَالدّالُّ علَى الخَيرِ كَفَاعِلِه.
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حتى السكران يغار على السنة من المبتدع ﺫﻛﺮ ﺍﺑﻦ ﺑﻄﺔ رحمه الله: ﺃﻥ ﺑﻌﺾ ﺍﻟﻤﺤﺒﻴﻦ للشيخ البرﺑﻬﺎﺭﻱ رحمه الله ﻣﻤﻦ ﻳﺤﻀﺮ ﻣﺠﻠﺴﻪ ﻣﻦ ﺍﻟﻌﻮﺍﻡ، ﻣﺮ ﻭﻫﻮ ﺳﻜﺮﺍﻥ ﻋﻠﻰ ﺑﺪﻋﻲ ( صاحب بدعة )، ﻓﻘﺎﻝ ﺍﻟﺒﺪﻋﻲ: ﻫﺆﻻﺀ ﺍﻟﺤﻨﺒﻠﻴﺔ ﻓﺮﺟﻊ ﺇﻟﻴﻪ ﺃﻱ "ﺍﻟﺴﻜﺮﺍﻥ " ﻭﻗﺎﻝ: ﺍﻟﺤﻨﺒﻠﻴﺔ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﺻﻨﺎﻑ: ﺻﻨﻒ ﺯﻫﺎﺩ ﻳﺼﻮﻣﻮﻥ ﻭﻳﺼﻠﻮﻥ، ﻭﺻﻨﻒ ﻳﻜﺘﺒﻮﻥ ﻭ ﻳﺘﻔﻘﻬﻮﻥ، ﻭﺻﻨﻒ ﻳﺼﻔﻌﻮﻥ ﻛﻞ ﻣﺨﺎﻟﻒ ﻣﺜﻠﻚ ﻭﺻﻔﻌﻪ ﻭﺃﻭﺟﻌﻪ! [ﺍﻟﻄﺒﻘﺎﺕ، (2/ 43) ، ﻭﺍﻟﻤﻨﻬﺞ ﺍﻷﺣﻤﺪ ،(2/ 37)]. ❃قَـنـاة السلفيون في ليبيا ❃ 🇱🇾 ❃ htt…
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#مدينة__صبراتة بشرى سارة يطيب لنا دعوتكم لحضور محاضرة بعنوان حجية السنة والرد على منكريها قديماً وحديثاً 🎤 المدرس / فضيلة الشيخ #أبي_شقرة_سالم_بن_علي_راشد إشراف وتنظيم: مكتب الأوقاف والشؤون الإسلامية صبراتة ─━─━─━∞●∞━─━─━─ 🗓️ الموعد: يوم الجمعة 📅 التاريخ: ٢٠ رجب ١٤٤٧ الموافق: ٩ يناير ٢٠٢٦ ⏰ التوقت: بعد صلاة المغرب ─━─━─━∞●∞━─━─━─ 🍁 يوجد مكان…
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فوائد من شرح كتاب التوحيد 📚العلامة الشيخ عبد العزيز بن عبد الله بن باز رحمه الله تعالي . ❃قَـنـاة السلفيون في ليبيا ❃ 🇱🇾 ❃ https://t.me/alsalfeuan ❃ 🇱🇾 📚 ساهِمُوا بِنَشْرِهَا فَالدّالُّ علَى الخَيرِ كَفَاعِلِه.
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| مقتطف هام بعنوان | • خطورة المجاهرة بالمعاصي | •لفضيلة الشيخ.د• | 🎙 #موفق_الجبوري ـ حفظه الله ـ 00:50 إذا وقعَ في المعاصي عليه أن لا يُجاهرَ فيها 1:32 كل امتي معافى إلا المجاهرون 2:00 المجاهر بالمعاصي حرمَ نفسه العافية 3:35 المجاهرة بالمعاصية كأنها دعوةٌ لغيرهِ 4:24 بعضَ صور المجاهرة بالمعاصية 6:05 المرأة التي تخرج سافرة يجب ردعها حتى لا تنظر اليها النساء ويتخذنها قدوة (وبأس القدوة هي) ⬆️⬆️⬆️ ❃ قَـنـاة …
ً
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لحية السلفي مخيفة ولحية باباهم الويل كيووت(ظريفة)! لماذا؟! لأن الأولى سنة النبي صلى الله عليه وسلم والثانية تشبُّه ب الك. ف.ا . ر أكرم الله الرجال باللحى وجعلها لهم جمالاً ووقارا .. قال السعدي - رحمه الله - : " لقد أكرم الله الرجال باللحى وجعلها لهم جمالاً ووقارا فيا ويْحَ من حلقها وأهانها وعصى نبيه جهارا، أيظن هؤلاء أن حلقها يكسب صاحبها بهاءاً وجمالاً كلا والله ، إنه ليشين الوجه ويذهب نوره، ويزداد إثماً ووبا…
Showing the 12 most recent of 20 posts we hold for @alsalfeuan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 October 2026 — this entry's latest reading, not the date you are reading this.
“السلفيون في ليبيا” (@alsalfeuan), 1,204 subscribers as measured 17 October 2026. Telegram Register, tgregister.com/channel/alsalfeuan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.