Channel
@alshoara1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
8,397subscribers
-407 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001029860202 |
|---|---|
| Type | Channel |
| Username | @alshoara1 |
| Description | مقتطفات 🌷 شعريه إقتباسات 💎 أدبيه خواطر 📝 روحانيه مصطلحات 📖 دينيه فلا تبتئس😠❌ وكن مطمئن👍😄 للتواصل عبر الخاص @alitaj22 |
| Created | Between 1 January 2016 and 30 April 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 24 |
| Confirmed unchanged | 1 time, most recently 3 November 2026 |
| On Telegram | t.me/alshoara1 |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 01:06 | 8,397 | -8 |
| 31 Oct 2026, 02:59 | 8,405 | -13 |
| 27 Oct 2026, 19:31 | 8,418 | -14 |
| 24 Oct 2026, 13:20 | 8,432 | -14 |
| 21 Oct 2026, 06:11 | 8,446 | -10 |
| 18 Oct 2026, 07:45 | 8,456 | -20 |
| 15 Oct 2026, 07:16 | 8,476 | -18 |
| 12 Oct 2026, 10:16 | 8,494 | -26 |
| 5 Oct 2026, 09:20 | 8,520 | -34 |
| 27 Sept 2026, 05:59 | 8,554 | -49 |
| 15 Sept 2026, 19:37 | 8,603 | -21 |
| 12 Sept 2026, 12:38 | 8,624 | -14 |
| 8 Sept 2026, 09:36 | 8,638 | -22 |
| 3 Sept 2026, 09:41 | 8,660 | -22 |
| 31 Aug 2026, 02:44 | 8,682 | -16 |
| 27 Aug 2026, 17:57 | 8,698 | -9 |
| 24 Aug 2026, 23:42 | 8,707 | -14 |
| 21 Aug 2026, 21:08 | 8,721 | -19 |
| 19 Aug 2026, 00:11 | 8,740 | -21 |
| 15 Aug 2026, 18:54 | 8,761 | first reading |
37 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 32 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 26 October 2026 |
|---|---|
| Posts held | 37 (10 May 2026 – 26 October 2026) |
| Views total | 662 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Nov 2026, 11:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 5 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 0 of 2 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
ياعيون الخلق ما عيشتي عيشة ملوك || كلمات | الشاعر سعد الله الجوهري اداء | سلطان زاهر جديد وحصري 2027 .................. يا عيون الخلق ما عيشتي عيشة ملوك أو تظنوني مـن اهـــل الجيوب الدافيه لا معي مشروع مالي ولا عنــدي بنوك تحت ثوب الستر عايش وثوب العافيه راس مالي عزتي.. لا رصيد ولا صكوك والكرامه في عروقي.. سحايب وافيه إن دهمنا الرزق جُدنا.. وبالوجه الضحوك وان حَوَزنا الوقت قلنا: القنااااعه كافية طبعنا طبع النش…
خالق الخلق حق الحق والباطل ازهق دامك الحق والغالب على اهل الظلاله القدر حق بس العين تمرض وتمحق لا شهق صاحب النظره كوى من قباله سهمها لا انطلق عوّق وبرّك وفرّق تخزق الكبد لولا ذكر مولى الجلاله #جوهريات
*لله في الآفاق آيات* من أجمل قصائد التوحيد والتفكر، تنسب للإمام *ابن عطاء الله السكندري* *للهِ فِي الآفَاقِ آيَاتٌ لَعَلَّ* *أَقَلَّهَا هُوَ مَا إِلَيْهِ هَدَاكَا* *وَلَعَلَّ مَا فِي النَّفْسِ مِنْ آيَاتِهِ* *عَجَبٌ عُجَابٌ لَوْ تَرَى عَيْنَاكَا* *وَالكَوْنُ مَشْحُونٌ بِأَسْرَارٍ إِذَا* *حَاوَلْتَ تَفْسِيرًا لَهَا أَعْيَاكَا* *قُلْ لِلطَّبِيبِ تَخَطَّفَتْهُ يَدُ الرَّدَى* *يَا شَافِيَ الأَمْرَاضِ مَنْ أَرْدَاك…
Signed علي تاج الدين
يا آخر البدو القساة خسرت أوراق المدينة فاستدر أفرغ تراب الأرض من عينيك وانظر عاليًا كم مزقوك بمرهف الإحساس فيك بقلبك العفوي كي تبقى المدان المؤتمن أدركت متكًأ جميلًا يا أبي كسروا يدي فعرفت أن لكل متكًأ ثمن أوصاك أسلاف التراب بأن هذا موطنٌ لكنهم لم يدركوا أن التراب يضيق عن معنى وطن - ساري العتيبي.
" وما شربتُ لذيذ الماءِ من عطشٍ إلا رأيتُ خيالاً منكِ في الكأسِ وما جلستُ إلى قومٍ أُحدثهم إلا وكنتِ حديثي بين جلّاسِ "
إِذا المَرءُ لا يَرعاكَ إِلّا تَكَلُّفًا فَدَعهُ وَلا تُكثِر عَلَيهِ التَأَسُّفا فَفي الناسِ أَبدالٌ وَفي التَركِ راحَةٌ وَفي القَلبِ صَبرٌ لِلحَبيبِ وَلَو جَفا فَما كُلُّ مَن تَهواهُ يَهواكَ قَلبُهُ وَلا كُلُّ مَن صافَيتَهُ لَكَ قَد صَفا إِذا لَم يَكُن صَفوُ الوِدادِ طَبيعَةً فَلا خَيرَ في وِدٍّ يَجيءُ تَكَلُّفا
إِذا عاشَ الفَتى ستينَ عاماً فَنِصفُ العُمرِ تَمحَقُهُ اللَيالي وَنِصفُ النِصفِ يَذهَبُ لَيسَ يَدري لِغَفلَتِهِ يَميناً مِن شِمالِ وَثُلثُ النِصفِ آمالٌ وَحِرصٌ وَشُغلٌ بِالمَكاسِبِ وَالعيالِ وَباقي العُمرِ أَسقامٌ وَشَيبٌ وَهَمٌّ بِاِرتِحالٍ وَاِنتِقالِ فَحُبُّ المَرءِ طولَ العُمرِ جَهلٌ وَقِسمَتَهُ عَلى هَذا المِثالِ
Photo, posted without a caption
عِش أَنتَ إنّي مِتُّ بَعدَك..!
.
Signed المشرف
يا شهقتي يوم همي لا اختنق نَفسي وزفرتي يوم فاض الصدر من وَجَعه كنت المقصر بحقك وانت لي حَرَسي ما احن منك ملك يا العون والمَنَعه غرتني اطماع بقعى غرني هَوَسي ومثل آدم خدعني قول من خَدَعه صوت الندم في ضميري دق به جَرَسي والرد جــــــــاء : ما قلى ربه ولا رَدَعه تعبت اراكض ورى ما يأمله حَدَسي وايقنت قولك جزء الانسان ما صَنَعه من ارتجي يا الاهي؟! لا كبى فَرَسي في يوم الانسان يلقى حصد ما زَرَعه من ارتجي؟ لو يباس الا…
تعوّد على صنع المروّات والجميل وريّح قلوب الناس تظفر بودّها ولا تنتظر منهم مقابل ولا بديل ومش شرط من عنده جمالة يردّها ولا تلغي المعروف بالموقف الهزيل ترى المَنّ لو طال المباني يهدّها كما الحُب ماهو حظ من شرد الصميل ولا حظ من سوى الجمايل وعدّها فخليك دوما"صاحب المعدن الأصيل ومخزن في ايام العوافي واشدّها ولا تتخذ في الدهر غير النقاء سبيل وراقب ضميرك والزِم النفس حدّها وخير العطاء ماكان دايم ولو قليل وراحة رجال ا…
Showing the 12 most recent of 37 posts we hold for @alshoara1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة الشعراء 💎” (@alshoara1), 8,397 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/alshoara1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.