Channel
@alward_awalan
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
836subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001382292014 |
|---|---|
| Type | Channel |
| Username | @alward_awalan |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 17 September 2026 |
| On Telegram | t.me/alward_awalan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 05:57 | 836 | -4 |
| 1 Sept 2026, 05:06 | 840 | -3 |
| 24 Aug 2026, 05:48 | 843 | +1 |
| 16 Aug 2026, 18:06 | 842 | -3 |
| 8 Aug 2026, 04:53 | 845 | +1 |
| 7 Aug 2026, 09:33 | 844 | no change |
| 7 Aug 2026, 09:28 | 844 | first reading |
18 posts held, back to 11 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
أوصى الضياء المقدسي تلميذه لما أراد الرحلة للعلم: "أكثر من قراءة القرآن ولا تتركه، فإنه يتيسَّر لك الذي تطلبه على قدر ما تقرأُ". قال تلميذه: "فرأيتُ ذلك وجرَّبته كثيرًا، فكنتُ إذا قرأتُ كثيرًا تيسَّر لي من سماع الحديث وكتابته الكثير، وإذا لم أقرأ لم يتيسَّر لي!". - ذيل الطبقات (3/205).
كفايةُ همٍّ وغُفران ذَنب
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ولو كانَ همِّي واحدًا لاطَّرَحتُهُ خواطرُ قلبي كلُّهُنَّ همُومُ! - ابن الرومي.
البلاء إذا هجم هجم مرّة، وإذا زال زال بالتدريج: حلّ البلاء بيعقوب مرة واحدة حيث قالوا: «فَأَكَلَهُ الذِّئْبُ».. ولما زال البلاء: فأولّا وجد ريح يوسف عليه السلام، ثم قميص يوسف، ثم يوم الوصول بين يدى يوسف، ثم رؤية يوسف. - تفسير القشيري.
Photo, posted without a caption
تعلم كيف تشرق مع الشمس تاركّا الليل الذي بداخلك للأمس.
كل شيء عند الله عز وجل مقدر حتى الحوادث التي تحدث في السموات وفي الأرض بعد خلقها وإيجادها كله بأجل لا يتقدم ولا يتأخر وإذا تأمت قليلا عرفت بذلك كمال قدرة الله سبحانه وتعالى وكيف أن هذه الأمور والشؤون العظيمة الكثيرة كلها تدبر بأجل لا يتقدم ولا يتأخر. - تفسير سورة الروم (42).
قال السعدي -رحمه الله-: "فعقوبة المعصية، المعصية بعدها، كما أن مِن ثواب الحسنة، الحسنة بعدها". - تيسير الكريم الرحمن (42).
قال ابن الجوزي -رحمه الله-: تأملت حالة عجيبة، وهي أن المؤمن تنزل به النازلة، فيدعو ويبالغ، فلا يرى أثرًا للإجابة، فإذا قارب اليأس، نظر حينئذ إلى قلبه، فإن كان راضيًا بالأقدار، غير قنوط من فضل الله عز وجل، فالغالب تعجيل الإجابة حينئذ. - صيد الخاطر (138).
"فمن لم يُعذب شيطانه في هذه الدار بذكر الله تعالى وتوحيده واستغفاره وطاعته؛ عَذَبَّهُ شيطانه في الآخرة بعذاب النار، فلا بد لكل أحد أن يُعذب شيطانه أو يُعذبَّه شيطانه." - الفوائد لابن القيم (2/256).
عن أبي عبيدة بن الجراح -رضي الله عنه- أنه كان يسير في العسكر فيقول: "ألا رُبَّ مُبَيِّضٌ لثيابه مُدَنِّسٌ لدينه ألا رُبَّ مكرم لنفسه وهو لها مهينٌ ادرؤوا السَّيئات القديمات بالحسنات الحديثات فلو أن أحدكم عمل مِنَ السَّيئات ما بينه وبين السماء ثم عَمِلَ حسنة لَعَلَت فوق سَيِّئاته حتى تقهرهن". - حلية الأولياء وطبقات الأصفياء (1/102).
Showing the 12 most recent of 18 posts we hold for @alward_awalan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“الورد أولًا” (@alward_awalan), 836 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/alward_awalan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.