Channel
@alwilaya
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
7,766subscribers
-33 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001018710600 |
|---|---|
| Type | Channel |
| Username | @alwilaya |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/alwilaya |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:40 | 7,766 | -15 |
| 12 Sept 2026, 18:15 | 7,781 | +2 |
| 8 Sept 2026, 07:57 | 7,779 | -1 |
| 3 Sept 2026, 00:32 | 7,780 | -2 |
| 30 Aug 2026, 18:57 | 7,782 | +2 |
| 24 Aug 2026, 22:05 | 7,780 | +2 |
| 21 Aug 2026, 16:05 | 7,778 | -7 |
| 18 Aug 2026, 10:27 | 7,785 | -2 |
| 15 Aug 2026, 08:48 | 7,787 | -7 |
| 11 Aug 2026, 23:06 | 7,794 | +1 |
| 9 Aug 2026, 02:52 | 7,793 | -8 |
| 6 Aug 2026, 07:00 | 7,801 | +2 |
| 5 Aug 2026, 18:41 | 7,799 | first reading |
22 posts held, back to 14 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 22 August 2026. An engagement rate over an empty window would be a number about nothing.
المُحدّثُ القمي قدس سره : "التاسع من ربيع الأول عيد عظيم، وهو عيد البقر، وشرحه طويل مذكور في محلّه، وروي أن من أنفق شيئاً في هذا اليوم غفرت ذنوبه، وقيل يستحب في هذا اليوم إطعام الإخوان المؤمنين وإفراحهم، والتوسّع في نفقة العيال، ولبس الثياب الطيبة، وشكر اللّٰه تعالى وعبادته، وهو يوم زوال الغموم والأحزان، وهو يوم شريف جداً .." -يُنظر : مفاتيحُ الجنان. @alwilaya
عتابُ رسُولِ اللهِ لِهذه الأُمّةِ لإيذائها أهلَ بيتِهِ الأطهارِ في حياتِهِ وهو على فراشِ المَرَض! : يقولُ إمامُنا الباقر "صَلَواتُ اللهِ عليه": (عَجَباً للناسِ كيف غفَلُوا أم نسُوا أم تناسوا فنسُوا قولَ رسولَ اللهِ "صلّى اللهُ عليهِ وآلِهِ" حين مرِضَ فأتاهُ الناسُ يعودونهُ ويُسلِّمونَ عليهِ.. حتّى إذا غَصَّ بأهلِهِ البيتُ جاء عليٌّ "صلواتُ اللهِ عليه" فسلَّم ولم يستطِع أن يتخطّاهُم إليهِ ولم يُوسِعُوا له.. فلمّا رأى …
إقْرَارُ الْأَنْبِيَاء بِوِلَايَة أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ ١) - عَنِ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ عليه السلام قَالَ: وِلَايَةُ عَلِيٍّ مَكْتُوبَةٌ فِي جَمِيعِ صُحُفِ الأَنْبِيَاءِ، وَلَنْ يُبْعَثَ اللهُ نَبِيًّا إِلَّا بِنُبُوَّةِ مُحَمَّدٍ وَوِلَايَةِ وَصِيِّهِ عَلِيٍّ عليه السلام. ٢) - عَنْ أَبِي سَعِيدٍ الْخَدْرِيِّ قَالَ: رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وآله وَسَمِعْتُه…
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يَا فَاطِمَةُ بِنتَ مُحَمَّدٍ أَغْيَثِينِي : ❂ ورد عندنا في أحاديثِ العترة: (أنّ إمامَنا الباقر صلواتُ اللهِ عليه كان إذا وعك -أي مَرِض- استعان بالماء البارد، فيكونُ له ثوبان: ثوبٌ في الماء البارد، وثوبٌ على جسده يُراوحُ بينهما -أي يُبدِّلُ بين الثوبين، كالكمّادات في زماننا- ثمّ يُنادي حتّى يُسمَعَ صوتُهُ على بابِ الدار: يا فاطِمة بنت محمّد) [الكافي: ج٨] [توضيحات] لابُدّ أن نعرفَ أنّ إمامَنا الباقر صلواتُ اللهِ عليه…
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إذا كانَت لكَ حاجَة فلا تَستَحِي، واطلبها من إمام زَمانِك .. ❂ بإسناده، عن إسحاق قال: حدّثني أبو هاشم الجعفري قال: شكوتُ إلىٰ أبي مُحمّد إمامنا الحَسَن العسكريّ عليهِ السّلام ضِيقَ الحَبس وثقل القيد، فكتبَ إليّ: أنتَ تُصَلّي اليَوم الظُهر في مَنزلِك، فأُخرِجت في وَقت الظُهر فَصلّيت في مَنزلي كمَا قالَ عليهِ السّلام. وكنتُ مضيقًا فأردتُ أن أطلُب مِنه دنانير في الكِتاب فاستَحييت، فلمّا صِرت إلىٰ مَنزلي وَجّهَ إليّ بما…
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يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ : ❂ يقولُ إمامُنا الباقر في معنى قولهِ عزّ وجلّ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} قال: ({يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ} الحسن والحسين، {وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} قال: يجعل لكم إمامَ عَدْلٍ تأتمُّون به، …
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مِن علائمِ الظهورِ الحتميّة الفزعةُ في شهر رمضان : ❂ يقولُ أميرُ المؤمنين صلواتُ اللهِ عليه في قولهِ تعالى: {فاختلف الأحزابُ مِن بينهم} قال: (انتظروا الفرجَ في ثلاث، فقيل: يا أميرَ المؤمنين، وما هُنَّ؟ فقال: اختلافُ أهل الشام بينهُم، والراياتُ السودُ مِن خُراسان، والفزعةُ في شهرِ رمضان، فقيل: وما الفزعةُ في شهر رمضان؟ فقال: أوما سَمِعْتُم قول اللهِ عزّ وجلّ في القُرآن: {إن نشأْ نُنَزّل عليهم مِن السماء آيةً فظلّتْ أع…
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Showing the 12 most recent of 22 posts we hold for @alwilaya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة الولاية” (@alwilaya), 7,766 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/alwilaya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.