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Telegram profile photo for 📚| قناة د.صلاح بن علي الزيات |📚

Channel

📚| قناة د.صلاح بن علي الزيات |📚

@alziat1

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

446subscribers

+0 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001337122501
TypeChannel
Username@alziat1
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live17 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 17 September 2026
On Telegramt.me/alziat1

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

443446444.511 August 2026 — 446 subscribers12 August 2026 — 445 subscribers19 August 2026 — 443 subscribers1 September 2026 — 445 subscribers10 September 2026 — 446 subscribers11 August 202610 September 2026
5 measurements spanning 29 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 443–446 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 02:36446+1
1 Sept 2026, 15:39445+2
19 Aug 2026, 23:51443-2
12 Aug 2026, 06:05445-1
11 Aug 2026, 14:45446first reading

Engagement

20 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2h 20m
Average length
15m 34s

Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

8 Aug 2026, 00:49 UTC54 viewsread 11 August 2026
Video

خطبة جمعة بعنوان: "تصحيح مفهوم حديث: (التقوى هاهنا)"

4 Aug 2026, 00:54 UTC115 viewsread 11 August 2026

فقط تأمل حال صفاء ذهنك:- -معاناتك في البعد عن الذنب على مشقته؛ أهون من معاناتك في تحقيق التوبة بعده. -معاناتك في كفّ الغضب وردّه على مشقته؛ أهون من معاناة علاج آثار إنفاذ غضبك.

3 Aug 2026, 00:55 UTC120 viewsread 11 August 2026
Video

خطبة جمعة بعنوان: "صدق التدين وأثره"

29 Jul 2026, 13:10 UTC155 viewsread 11 August 2026

📚 بحثٌ علميٌّ بعنوان: موانع التَّوهُّم عند نُقَّاد الحديث -دراسةٌ استقرائيَّةٌ تحليليَّةٌ في ضوء أقوال الأئمَّة-.

24 Jul 2026, 20:11 UTC197 viewsread 11 August 2026
Video

خطبة جمعة بعنوان: "حر الصيف وكشف العورة"

17 Jul 2026, 17:39 UTC214 viewsread 11 August 2026
Video

خطبة جمعة بعنوان: "فضل يوم الجمعة وأحكامها"

17 Jul 2026, 02:04 UTC196 viewsread 11 August 2026

«من أدوية المتكبِّر» التكبُّر داء دويٌّ، إذا ابتلي به الإنسان: «طاش عقله، وسَفِهَتْ نفسه»، حتى إنه -بدافع الكِبر-ربما تصرَّف تصرُّفاتٍ يشفق ذو المروءة والصيانة على نفسه من أن يفعل مثلها. ومن العلاجات المجرَّبة عند العرب، في التعامل مع المتكبِّر، أمران: ١-التكبُّر عليه: وهذه مشاكلة لفظية، المقصود بها: إظهار إهماله وعدم الاكتراث به، والإعراض عنه، وليس المراد أنّ الإنسان يقع في قلبه كبيرة الكبر، هذا وجهٌ عند أهل العلم (…

15 Jul 2026, 00:47 UTC151 viewsread 11 August 2026

التبسُّط بين الإخوان لا عَتَبَ فيه، ويقع من الكبار: قال الإمام أحمد بن حنبل: حدثنا يزيد بن هارون قال أخبرنا عبدالملك بن سليمان قال: (كان رجلٌ يدعوني وسعيد بن جبير شهر رمضان كلَّه؛ قال: فذكروا ليلةً النبيذ، فقال سعيد بن جبير: "لا أرى به بأساً في السِّقاء، وأكرهه في الجرِّ الأخضر"، قال عبدالملك فقلت: "إذن والله لا نطيعك؛ لنشربنَّ في الجيِّ الأخضيْ"!، قال فقال لي سعيد بن جبير: "الجيّ الأخضيْ"!؟)، يعني يحكى لغة عبدالملك،…

14 Jul 2026, 00:49 UTC167 viewsread 11 August 2026

قال العلامة عبدالرحمن المعلمي رحمه الله: (وقد اتفقوا على أن من كان مسلماً مخالطاً للمسلمين ، ثم ارتكب كبيرة قد قامت الحجة بأنها كبيرة ـ كأن ترك صوم رمضان ـ فهو فاسق ، فإن زاد على ذلك فزعم أنه لا حجة عنده على تحريم ما ارتكبه كان مرتداً)، انظر: الاستبصار في نقد الأخبار للشيخ عبدالرحمن المعلمي (ص: ٣)

Showing the 12 most recent of 20 posts we hold for @alziat1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“📚| قناة د.صلاح بن علي الزيات |📚” (@alziat1), 446 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/alziat1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.