Channel
@amani2000617
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
355subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001168176905 |
|---|---|
| Type | Channel |
| Username | @amani2000617 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/amani2000617 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 03:38 | 355 | -1 |
| 12 Aug 2026, 19:54 | 356 | +2 |
| 6 Aug 2026, 21:17 | 354 | no change |
| 6 Aug 2026, 07:20 | 354 | first reading |
9 posts held, back to 14 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
16 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 56.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 56.3% | |
| 👏 | 4 | 25.0% | |
| 😢 | 2 | 12.5% | |
| 🤩 | 1 | 6.25% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 9 most recent posts we hold, published 14 June 2026 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أقف أمام هذه المقدمة مأخوذة، ليس بألفاظها الجزلة وحسب! بل بما تكشفه من عالمٍ كاملٍ كان يسكن عقل من كتبها وأبناء عصره.. هذا الحمد وحده يمتد أسطرًا، ومع ذلك لا تشعر به بثرثرةٍ أو تكلُّف؛ فكل لفظة فيه موضوعة في مكانها، وكل معنى يفتح بابًا إلى معنى أعمق منه! فأين نحن اليوم من هذا؟ لقد صرنا أبناء عصرٍ يستعجل الثمرة قبل أن يزرع الشجرة، ويطلب الخلاصة قبل أن يتذوق الرحلة.. لم تضعف لغتنا لأن معاجمها فقرت، بل لأن أرواحنا أل…
👏1
الحمد لله الذى جل عن شبه الخليقة، وتعالى عن الأفعال القبيحة؛ وتنزه عن الجور، وتكبر عن الظلم؛ وعدل فى أحكامه، وأحسن إلى عباده؛ وتفرد بالبقاء، وتوحد بالكبرياء، ودبر بلا وزير، وقهر بلا معين؛ الأول بلا غاية، والآخر بلا نهاية؛ الذى عزب عن الأفهام تحديده، وتعذر على الأوهام تكييفه؛ وعميت عن إدراكه الأبصار، وتحيرت فى عظمته الأفكار؛ الشاهد لكل نجوى، السامع لكل شكوى، والكاشف لكل بلوى؛ الذى لا يحويه مكان، ولا يشتمل عليه زمان، و…
❤1
مَن هُـم أهلُ القُرآن؟ قال الإمام ابنُ القيِّمِ رحمه الله: أهلُ القرآن هُمُ العالِمُون به، والعامِلُونَ بما فيه، وإن لَم يَحفظُوهُ عن ظَهرِ قَلبٍ. وأمَّا مَن حَفظَه ولم يَفهَمهُ ولم يَعمل بما فيه؛ فلَيـسَ مِن أهلِه وإن أقامَ حُرُوفَه إقامةَ السَّـهم. - زاد المعاد | 📚🫀
❤1
أعوذُ بالله أن أقول كلمة لا تكلِّفني إلَّا تحريك لساني، وتكلِّف الآخر دمع عينه، أو ليالٍ من الأرَق! ـ | 🪶
❤2😢1
-أخطاؤك القرائية -ضعفك العلمي -كسلك -حالة الملل التي تصاب بها.. لا تظنن أنك ستجد شخصا سيصرف لك دواء ناجعا لمثل هذه الأدواء.. يكفيه أن يكشف لك وقوعك في الخلل وينبهك قبل أن تذهب بعيدا فلا تعود، وعليك بعدها أن تذرع طرقات المعرفة ومساربها لمعالجة أدوائك، بالجهد والمال والسهر والعرق.. ـ عبدالله الشهري | 🍁
❤2
ليس كلُّ من أكثرَ الحديثَ عن اليقينِ بالله كان من أهله، ولا كلُّ من تزيَّا بزيِّ المتوكّلين صدق في توكّله. فكم من امرئٍ إذا وافق الشرعُ هواه تشبَّث بالنصوص، ورفع رايةَ التسليم، فإذا خالف رغبةً في نفسه أو مصلحةً يرجوها، أخذ يفتّش عن التأويلات، ويستكثر من التبريرات، ويلوي أعناقَ النصوص لتشهد له لا عليه. يزعم الثقةَ بالله؛ وما هي إلا ثقةٌ بأسبابهم ما دامت تقودهم إلى ما يشتهون، ويزعم التسليمَ لأمره؛ وهم لا يسلِّمون إلا…
❤1😢1
بعضُ ما جادت به الأنامل في رحلتها مع الحرف العربي. 🤍 نماذج من آخر ما خططت، حبًّا لهذا الفن العريق، وسعيًا دائمًا إلى مزيدٍ من الإتقان...🕊️
👏3❤2🤩1
Photo, posted without a caption
Photo, posted without a caption
Showing the 9 most recent of 9 posts we hold for @amani2000617. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“أماني أطرش” (@amani2000617), 355 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/amani2000617.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.