Channel
@amr_nahy1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,073subscribers
-41 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001545683742 |
|---|---|
| Type | Channel |
| Username | @amr_nahy1 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/amr_nahy1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 05:00 | 2,073 | -7 |
| 14 Sept 2026, 09:21 | 2,080 | -6 |
| 10 Sept 2026, 17:56 | 2,086 | -5 |
| 1 Sept 2026, 15:05 | 2,091 | -7 |
| 29 Aug 2026, 09:48 | 2,098 | -5 |
| 26 Aug 2026, 20:27 | 2,103 | +7 |
| 23 Aug 2026, 13:34 | 2,096 | -4 |
| 19 Aug 2026, 18:49 | 2,100 | -1 |
| 16 Aug 2026, 21:24 | 2,101 | -3 |
| 13 Aug 2026, 08:25 | 2,104 | -5 |
| 10 Aug 2026, 06:07 | 2,109 | -4 |
| 7 Aug 2026, 04:30 | 2,113 | -1 |
| 6 Aug 2026, 06:17 | 2,114 | no change |
| 6 Aug 2026, 05:02 | 2,114 | first reading |
23 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
33 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 39.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 39.4% | |
| 👌 | 10 | 30.3% | |
| 👍 | 7 | 21.2% | |
| 💯 | 3 | 9.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 55 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 29 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🍇 ሴት ልጅ ክብሯን የሚጠብቁላትንና ለቁጥብነቷ ምሽግ የሚሆኗትን ህጎችን ማብራራት ፦ بسم الله الرحمن الرحيم [من أسباب حفظ الفرج الابتعاد عن استماع الأغاني والمزامير] 2 - ومن أسباب حفظ الفرج الابتعاد عن استماع الأغاني والمزامير. قال الإمام العلامة ابن القيم في [إغاثة اللهفان] (1 / 242، 248، 264، 265) : ومن مكائد الشيطان التي كاد بها من قل نصيبه من العلم والعقل والدين، وصاد بها قلوب الجاهلين والمبطلين سماع المكاء والتصدية والغناء بالآلات المحرمة …
🌱 ልብክ እንዲለሰልስ ከፈለክ... ልብክ እንዲለሰልስ ከፈለክ ምስኪኖችን መግብ ፤ የየቲሞችን ጭንቅላት ዳብስ !! ((( ረሱል ﷺ ))) https://t.me/amr_nahy1 📝 … ኢስማኤል ወርቁ …
👍1
🔥 ...የዑለማዎችን ክብር መንካት ፍርዱ... حكم من يقع في أعراض المسلمين والعلماء السؤال: هناك من الناس مَن يقع دائمًا في الأعراض، وخاصَّة العلماء، ويحرص على النَّفرة منهم، وعدم الإقبال عليهم والسماع منهم، فهل هذا تعطيلٌ لشرع الله تعالى؛ لأن الإنسان إذا أبغض العالمَ ولم يتعلم مات جاهلًا أو مُعْرِضًا، وقد قال : فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ [النحل:43]؟ ما نصيحة سماحتكم في هذا أثابكم الله؟ ጥያቄ ፦ 🔥 እ…
❤3
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል ስምንት 👈 بسم الله الرحمن الرحيم ጀምዓተ አል-አሕባሽ የአላህን ስምና ባህሪ ልክ ከጀህሚያ እንደወረሰው በማራቆት አላህ ለራሱ ያፀደቀውን ስምና ባህሪ እንዲሁም መልዕክተኛው ለአላህ ያረጋገጡትን ስምና ባህሪ ውድቅ በማድረግ የመጡትን ግልፅ የቁርኣንና ሐዲስ መረጃዎችን ሲሻው ውድቅ አድርጎ ሲፈልግ ደግሞ ትሩጋሜውን አዛብቷል !!! በዚህም የተነሳ ለልዕለ ኋያሉ አምላክ የሚገባውን ታላቅ የሆነ የላቀ ባህሪን ውድቅ በማድረግ የሚገባውን ትክክለኛ ትሩጟሜ በማዛባት አፅድቋል !!! فإن الإنسان إذا حرف نصوص الصفات ، مسل أن يقول ، المر…
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል ሰባት 👈 بسم الله الرحمن الرحيم الشيخ محمد بن صالح العثيمين / صحيح البخاري شرح كتاب التوحيد-04b مباحث تتعلق بإثبات صفة اليد لله عز وجل وضوابط فهمها حفظ الشيخ : ولهذا لم نتكلم عن مسألة اليد والظاهر أن المؤلف سوف يأتي بها لكن إذا تحبون نتكلم عليها ما في مانع. ( يقبض الله الأرض يوم القيامة ) وهذا القبض قبض حقيقي يقبضها عز وجل بيده ( ويطوي السماء بيمينه ) أي بيده ا…
❤1👌1
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል ስድስት 👈 بسم الله الرحمن الرحيم ... ታዲያ ይህ ክፉ ሰው መርዙን ረጭቶ ከሄደ በኋላ የእሱ ጭፍን ተላላኪ የነበሩ ሰዎች አዲስ አበባችን ላይ ወደ ጦር ኃይሎች ወረድ ብሎ ሞቢል እና ቶታል እንዲሁም መካኒሳ ላፍቶ አከባቢ በሚደረግላቸው ፈርጠም ያለ የገንዘብ ድጋፍ ታግዘው ብዙ ዕፃናት ታዳጊዎች ወጣቶችና ሴቶች ላይ ከባባድ መርዛማ ስራዎችን ሲሰሩ ቆዩ። አሁንም አጠናክረው በመስራት ላይ ይገኛሉ። ታዲያ በወቅቱ በአንድ ደረሳ ወንድማችን ላይ የደረሰው አሳዛኝም አስቂኝም ክስተት ባስታወስኩ ቁጥር አሕባሽ የሚባለው ጀምዓ አቅምና ተቀባይነት አግኝቶ ቢሆን ኖሮ ምን ያ…
❤1👌1
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል አራት 👈 بسم الله الرحمن الرحيم ⛓ ጊዜው ረዥም ነው። ባልሳሳት 20 ዓመት አከባቢ ነው። መከረኛዋ ስለፊያ ሀገራችን ላይ ፍንትው ብላ የመታወቅ ዕድል አጥታ በነሲብ አህሉል ሱና... በሚለው ስያሜ ሽፋን ሳናውቀው አህሉል ተውሒድ ተብለን እንዲው በስም ብቻ ትክክለኛውን የነብያችንን ውርስ ሳናውቅ እንኖር ነበር። ምክንያቱ ያው የምታውቁት ነው። እንደተለመደውም የነብዩ ወራሽ የተባሉት የሀገራችን ዑለማዎች ውርሱን በአግባቡ ለማድረስ ፍቃደኛ አልሆኑም ነበር ! ለምን⁉️ ለኛ መልሱ ግልፅ ቢሆንም እራሳቸው ይጠየቁበት። ይሁን እንጂ እቺ እንቁ ዳዕዋ ሰለፊያ በቅርብ እ…
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል ሦስት 👈 🔥 የአሕባሽ ጉዳይ እንዳሳለፍነው በሀገራችን ኢትየጲያ አነጋጋሪ አጀንዳ ከሆነ ሰንበትበት ብሏል። በትክክለኛ ዑለማዎች ዕይታ ክፉቱና አደጋው ተጋልጧል ! በበርካታ የሱና ተጋዳይ ተጣሪዎችና አስተማሪዎች አደጋው ተብራርቷል።በተለያዩ የመገናኛ ብዙሃንም ስለዚህ ጀመዓ ክፋት ብዙ ብዙ ተብሏል ። አነጋጋሪነቱም ያለምክኒያት አይደለም። ከአስተሳሰብ እስከ ሥነ-ምግባር ፤ ከዕምነት እስከ ማህበራዊ ኑሮ ግንኙነት በእጅጉ የወረደ አመለካከትና አስተምህሮ ያለው አሕባሽ በህዝቡ መካከል ማረፊያ ቢያገኝ ሊያደርሰው የሚችለው ጥፋት ከፍተኛ ይሆናል የሚለው የብዙዎች ስጋትና ዕምነት ስለ…
❤1
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል ሁለት 👈 بسم الله الرحمن الرحيم ይህ "አሕባሽ" የሚባለው ስብስብ አሁን ላይ በዚህ ልክ እያጠፋ ያለው ጥፋት አስጨንቆን የምናነሳው የዚህን ያህል ልክ እንደ ቀዳሚ አባቶቹ "ጀህሚያ" እና መሰሎቿ የቆሸሸ የመቶ ዓመታት ታሪክ ኖሮት ሳይሆን ይህ ቡድን ከተፈጠረበት ጥቂት አስርተ ዓመታት ወዲህ ምድር ላይ እያጠፋ ያለው ጥፋት የክ/ዘመናቱን "የጀህሚያ" ክህደት በሚያስንቅ ደረጃ ላይ ከመድረሱ የተነሳ ነው ! የቆሸሸውን ዕድሜ ለማወቅ ብዙ መዛግብት ማገላበጥ አይጠበቅብንም። የ"አሕባሽ" መስራች አባት የሆነውን ዐብደላ አል-ሀረሪ (አል-ሐበሺ) ዕድሜ ማየት ብቻ በቂ…
❤2
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል አንድ 👈 🔥 «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አደጋ ከድብቅነት ወጥቶ በግልፅ ጠንከር ባለ አደረጃጀት እና ስልት በሀገራችን ላይ መሰራጨት ከጀመረ 14 ዓመት አከባቢ እየተጠጋው ነው ! ይህ ቀፋፊ ስብስብ በቀጣይ ተከታታይ ፅሁፋችን ላይ ለናሙና ያህል አላህ ባገራልኝ ልክ ከእውነተኛ ምንጮች የለቃቀምኩትን ለማለትና የበኩሌን ድርሻ በመወጣት ሙስሊሙና ማዕበረሰብ ከአመፀኛ አጥፊዎች የተሳሳተ አስተምሮ ለማስጠንቀቅና ለመታደግ በሚል ታስቦ የሚተላለፍ ፅሁፍ ስለሚሆን በተቻለ ያህል ያለምንም መወላወል ለሙስሊሙ ማህበረሰብ ተደራሽ ይሆን ዘንድ የበኩላችሁን አስተዋጽኦ በማ…
❤1
⚠️ «አሕባሽ» በሙስሊሙ ማህበረሰብ ላይ የደቀነው አስፈሪ አደጋ❗️ 👉 ክፍል 0 👈 ☝️☝️☝️ተከታታይ ፅሁፍ በአላህ በፍቃድ በቅርብ ቀን... 👉 የቀጣጣፊው «አሕባሽ» አስፈሪ ንግግር ⤵️⤵️⤵️ ⚠️ ጅብሪል ልጅ ይሰጣል❗️ ⚠️ ነብዩ ጀነት ተጠየቁ❗️ ⚠️ ነቢ የሞቱበትን ቀን “መውሊድ” ብላቹ ትጨፍሩበታላችሁ... ⁉️ 👉👉👉 ከላይ ድምፁን እስከመጨረሻው ይከታተሉ ! በአላህ ፍቃድ ክፍል (01) ይቀጥላል ፦ 📝 … ኢስማኤል ወርቁ … https://t.me/amr_nahy1
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⚠️ ጥብቅ ማስጠንቀቂያ ስለ አሕባሽ ...❗️ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ ❝ እንደዚሁም (እውነቱ እንዲገለጽና) የወንጀለኞችም መንገድ ትብራራ ዘንድ አንቀጾችን እንገልጻለን፡፡ ❞ (አል-አንዓም (55)) 📝 … ኢስማኤል ወርቁ … https://t.me/amr_nahy1
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Showing the 12 most recent of 23 posts we hold for @amr_nahy1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
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A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“الأمر بالمعروف والنهي عن المنكر” (@amr_nahy1), 2,073 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/amr_nahy1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.