Channel
@animesaad
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
130subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001199954468 |
|---|---|
| Type | Channel |
| Username | @animesaad |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 4 September 2026 |
| On Telegram | t.me/animesaad |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 16:35 | 130 | -2 |
| 9 Aug 2026, 00:45 | 132 | no change |
| 6 Aug 2026, 14:31 | 132 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وَجَآءَ رَجُلٌۭ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّٰصِحِينَ ﴿٢٠﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "وجاء رجل من آخر المدينة يسعى، قال يا موسى: إن أشراف قوم فرعون يتآمرون بقتلك، ويتشاورون، فاخرج من هذه المدينة، إني لك من الناصحين المشفقين عليك."
Signed أذكاري 🕊
فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّۭ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًۭا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ ﴿١٩﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فلما أن أراد موسى أن يبطش بالقبطي، قال: أتريد أن تقتلني كما قتلت نفسًا بالأمس؟ ما تريد إ…
Signed أذكاري 🕊
Photo, posted without a caption
Signed أذكاري 🕊
Photo, posted without a caption
Signed أذكاري 🕊
الوتر | ”يُظلِمُ اللَّيلُ، وتَنامُ الأعيُن، ويَبقى الله يَستَجيبُ لِمَن دعَاه، ويَغفِرُ لِمَن أستَغفَر "🪴.
Signed أذكاري 🕊
File, posted without a caption
Signed أذكاري 🕊
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًۭا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّۭ مُّبِينٌۭ ﴿١٨﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فأصبح موسى في مدينة فرعون خائفًا يترقب الأخبار مما يتحدث به الناس في أمره وأمر قتيله، فرأى صاحبه بالأمس يقاتل قبطيًا آخر، ويطلب منه النصر، قال له موسى: إنك لكثير الغَواية ظاهر الضلا…
Signed أذكاري 🕊
Video, posted without a caption
Signed أذكاري 🕊
قَالَ رَبِّ بِمَآ أَنْعَمْتَ عَلَىَّ فَلَنْ أَكُونَ ظَهِيرًۭا لِّلْمُجْرِمِينَ ﴿١٧﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "قال موسى: ربِّ بما أنعمت عليَّ بالتوبة والمغفرة والنعم الكثيرة، فلن أكون معينًا لأحد على معصيته وإجرامه."
Signed أذكاري 🕊
قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿١٦﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "قال موسى: رب إني ظلمت نفسي بقتل النفس التي لم تأمرني بقتلها فاغفر لي ذلك الذنب، فغفر الله له. إن الله غفور لذنوب عباده، رحيم بهم."
Signed أذكاري 🕊
File, posted without a caption
Signed أذكاري 🕊
File, posted without a caption
Signed أذكاري 🕊
Showing the 12 most recent of 20 posts we hold for @animesaad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“•⋅ خہِفہَةَ قہَلِبہ •⋅” (@animesaad), 130 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/animesaad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.