4 Aug 2026, 05:59 UTC183 views3 reactionsread 6 August 2026
”أَستَودِعُ اللّهَ مَن أُصفِي الوِدَادَ لَهُ.. “ - ابن زيدون."
👍3
Channel
لطائف و طرائف و قصص العرب."
@ansan3
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
847subscribers
+130 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001589886933 |
|---|---|
| Type | Channel |
| Username | @ansan3 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/ansan3 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 21:18 | 847 | +39 |
| 28 Aug 2026, 20:24 | 808 | +18 |
| 22 Aug 2026, 16:55 | 790 | +43 |
| 14 Aug 2026, 20:44 | 747 | +26 |
| 7 Aug 2026, 15:55 | 721 | +4 |
| 6 Aug 2026, 22:02 | 717 | first reading |
Engagement
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
151 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 33.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 50 | 33.1% | |
| ❤ | 47 | 31.1% | |
| 🤣 | 29 | 19.2% | |
| 😁 | 8 | 5.30% | |
| 🔥 | 5 | 3.31% | |
| 👏 | 4 | 2.65% | |
| 😢 | 4 | 2.65% | |
| 💯 | 2 | 1.32% | |
| 😐 | 2 | 1.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 151 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
4 Aug 2026, 05:59 UTC183 views3 reactionsread 6 August 2026
جَزاكَ رَبُّكَ بِالأَحزَانِ مَغفِرةً! - المُتنبّي."
👍3
4 Aug 2026, 05:59 UTC185 views5 reactionsread 6 August 2026
فما دونَها للقلبِ في النّاسِ مَطلَبُ ولا خلفها للقلبِ في النّاسِ مَهرَبُ - البحتري."
👏3👍2
30 Jul 2026, 01:16 UTC≈2,480 views13 reactionsread 6 August 2026
طرفة: "يُقال إن امرأةً قالت لزوجها يومًا: ماذا ستفعل إذا متُّ؟ قال: سأجنّ. قالت: وهل ستتزوّج بعدي؟ قال: المجنون لا يدرك ما يفعل."
🤣10❤2👍1
30 Jul 2026, 01:16 UTC≈2,290 views9 reactionsread 6 August 2026
خطب خالد بن صفوان امرأة فقال لها : أنا خالد بن صفوان ، والحُسن على ما قد علمته ، وكثرة المال على ما قد بلغكِ ، وفيّ خصال سأبينها لك ، فتقدمين عليّ أو تدعين . قالت : وما هي ؟ قال : إن الحرة إذا دنت مني أملّتني ، وإذا تباعدت عني أعلّتني ، ولا سبيل إلى درهمي وديناري ، وتأتيني ساعة من الملل لو أن رأسي في يديّ لنبذته . فقالت : قد فهمنا مقالتك ، ووعينا ما ذكرتَ ، وفيك بحمد الله خصال لا نرضاها لبنات إبليس ، فانصرف عنا يرحم…
❤4😁4👍1
30 Jul 2026, 01:15 UTC≈2,100 views7 reactionsread 6 August 2026
كانَ إبراهيمُ النخعيُّ رحمهُ اللهُ تعالى أعورَ العينِ. وكانَ تلميذهُ سليمانُ بنُ مهرانٍ أعمشَ العينِ (ضعيفَ البصرِ). .روى ابنُ الجوزيّ في كتابهِ [المنتظم] أنهما سارا في أحدِ طرقاتِ الكوفةِ يريدانِ الجامعَ. وبينما هما يسيرانِ في الطريقِ ، قالَ الإمامُ النخعيُّ للأعمشِ : يا سليمان ! هل لكَ أن تأخذَ طريقًا وآخذَ آخرَ ؟ فإني أخشى إن مررنا سويًا بسفهائها لَيقولونَ أعورٌ ويقودُ أعمشَ! فيغتابوننا فيأثمونَ. فقالَ الأعمشُ…
👍5❤2
30 Jul 2026, 01:15 UTC≈2,020 views6 reactionsread 6 August 2026
قيل: طاف الرشيد بالبيت فوطىء جرادة، فلم يدر ما عليه فيها، فبعث المأمون إلى الفضيل بن عياض، فسلّم عليه وقال: أمير المؤمنين يقرأ عليك السلام ويقول: لنا إليك حاجة فأحبّ أن تصير إلينا، فلم يجب الفضيل بشيء، فرجع المأمون. وقال: رأيت رجلا ليست به إليك حاجة، فقام الرشيد مغضبا حتى تخوّفنا على الفضيل منه. قال: فوقف عليه وسلّم، فوسّع الفضيل، أو رد السلام عليه، فلما جلس أقبل على الفضيل فقال: رحمك الله، قد كان الواجب أن تأتينا…
❤2👍2💯2
23 Jul 2026, 08:54 UTC≈3,620 views5 reactionsread 6 August 2026
قالَ كُثَيِّرُ: لَو أَنَّ عَزَّةَ خاصَمَت شَمسَ الضُحى في الحُسنِ عِندَ مُوَفَّقٍ لَقَضى لَها!
👍3❤1👏1
23 Jul 2026, 07:43 UTC744 views3 reactionsread 6 August 2026
وَكَفى بِلَمحِ البَرقِ غَمزَةَ حاجِبٍ وَبِصَوتِ ذاكَ الرَعدِ رَجعَ كَلامِ -ابن خفاجه."
👍3
22 Jul 2026, 04:37 UTC≈3,440 views11 reactionsread 6 August 2026
فَوَدَّعتُهُم عند التفَرُّقِ ضاحِكًا إِلَيهم، وَلَم أَعلَم بأَن لا تَلاقِيا - قيس.
👍5😢4❤1🔥1
11 Jul 2026, 00:48 UTC≈1,380 views14 reactionsread 6 August 2026
وعدوت في طلبها، فبينا أنا في ذلك إذ أقبل بنو مصعب، يعني ثابتا وإخوته، يلبّون بتلك الحلوق الجهورية، فصحت بهم: الغوث الغوث بالله وبكم يا آل الزبير، الحقوني أدركوني، فركضوا إليّ، فلما رأوني قالوا: مالك ويلك؟ قلت: خذوني معكم تخلصوني من الموت، فحملوني معهم، فجعلت أرفرف بيديّ كما يفعل الفرخ إذا طلب الزّقّ من أبويه، فقالوا: مالك ويلك؟ قلت: ليس هذا موضع الحديث، زقّوني زقوني ما معكم، فقد متّ ضرا وجوعا منذ ثلاث، فأطعموني حت…
❤6😁4👍2😐2
11 Jul 2026, 00:48 UTC≈1,050 views6 reactionsread 6 August 2026
قال: قد أكل منذ زمان. قلت: أو لم يكن صائما؟ قال: لا، قلت: أفاطوي أنا؟ قال: قد أعدّ لك ما تأكله فكل، وأخرج إليّ رغيفين والملح، فأكلتهما وبتّ ميتا جوعا، وأصبحت فسرنا حتى نزلنا المنزل. فقال لغلامه: ابتع لنا لحما بدرهم، فابتاعه، فقال: كبب لي قطعا، ففعل، فأكله ونصب القدر، فلما اغبرت قال: اغرف لي منها قطعا ففعل، وأكلها ثم قال: اطرح فيها دقة وأطعمني منها، ففعل، ثم قال: ألق توابلها وأطعمني منها، ففعل، وأنا جالس أنظر إليه لا…
❤3👍3
Showing the 12 most recent of 20 posts we hold for @ansan3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“لطائف و طرائف و قصص العرب."” (@ansan3), 847 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/ansan3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.