Channel
@ap11a
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,682subscribers
+32 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001408378588 |
|---|---|
| Type | Channel |
| Username | @ap11a |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 21 October 2026 |
| Measurements held | 17 |
| Confirmed unchanged | 3 times, most recently 21 October 2026 |
| On Telegram | t.me/ap11a |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Oct 2026, 20:26 | 2,682 | +5 |
| 11 Oct 2026, 10:57 | 2,677 | -1 |
| 5 Oct 2026, 08:35 | 2,678 | +11 |
| 26 Sept 2026, 19:17 | 2,667 | +22 |
| 17 Sept 2026, 11:57 | 2,645 | -4 |
| 13 Sept 2026, 15:55 | 2,649 | -1 |
| 5 Sept 2026, 05:22 | 2,650 | no change |
| 4 Sept 2026, 01:18 | 2,650 | -3 |
| 31 Aug 2026, 11:55 | 2,653 | -1 |
| 28 Aug 2026, 20:07 | 2,654 | +12 |
| 25 Aug 2026, 10:22 | 2,642 | +2 |
| 22 Aug 2026, 12:32 | 2,640 | +1 |
| 19 Aug 2026, 01:24 | 2,639 | -4 |
| 15 Aug 2026, 20:23 | 2,643 | -5 |
| 12 Aug 2026, 06:52 | 2,648 | -3 |
| 6 Aug 2026, 09:11 | 2,651 | +1 |
| 6 Aug 2026, 03:37 | 2,650 | first reading |
20 posts held, back to 1 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
3 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 September 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#قسم_المحاضرات_المفرغة_للنساء *للشيخ أبي المنهال #فايز_المغلسي - حفظه الله ورعاه* *اهتمام النساء بالقرآن الكريم* تفريغ #شوقي_المزجاجي الشيخ لم يراجع التفريغ #خطب_ومحاضرات_نسائية #القرآن_الكريم #تربية_وتوجيه #محاضرات_للنساء #اهتمام_النساء_بالقرآن #عناية_الصحابيات_بالقرآن #فضل_حفظ_القرآن #أهل_القرآن #تربية_المرأة_على_القرآن *⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀* الحمد لله الذي دعانا إلى بابه، وأنعم علينا بإنزال كتابه؛ أنزله عل…
❤1
استغلي وقت الفراغ وأوقاتك بالقراءة والاستماع للقرآن، وعندها ستجدين البركة في وقتك، وفي عمرك، وفي جسدك، وفي أولادك، وفي بيتك؛ لأن الله قال: ﴿كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ﴾، فالقرآن فيه بركة، فيه بركة في كل شيء، ومن بركته أنه ما زاحم شيئاً إلا باركه وكثره ونماه. قال أحد العلماء: "اشتغلنا بالقرآن فغمرتنا البركات والخيرات في الدنيا". وقال عبد الملك بن عمير: "كان يقال: إن أبقى الناس وأنقاهم عقولاً قراءُ القرآن"…
تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ» (متفق عليه). أسمعتِ يا أمة الله كيف يحث النبي عليه الصلاة والسلام على التعلم وعلى العلم؟! وذكر الحافظ ابن حجر في ترجمة ريطة بنت حبان أنها كانت من سبي وزان وهبها النبي عليه الصلاة والسلام لعلي بن أبي طالب، فعلمها عليٌ القرآن رضي الله عن علي. هكذا كان نساء السلف يهتممن بالقرآن الكريم؛ بحفظه وفهم معانيه والعمل به؛ لأن القرآن فيه الخير، فيه الشفاء، فيه الب…
أسأل الله الكريم رب العرش العظيم أن يجعلني وإياكم من الحافظين لكتاب الله، العاملين بكتاب الله. أسأل الله عز وجل أن يجعل القرآن شاهداً لنا لا علينا. أسأل الله عز وجل أن يجعلنا ممن يلبسهم الله يوم القيامة تاج الوقار وتاج الكرامة بسبب حفظ القرآن. أسأل الله أن يجعلنا جميعاً ممن يقال له يوم القيامة: «اقْرَأْ وَارْقَ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا؛ فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ كُنْتَ ت…
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❤1
ومن فتش في حياة الصحابة رضي الله تعالى عنهم يجد صدق محبتهم لرسول الله صلى الله عليه وعلى آله وصحبه وسلم، وذلك واضحٌ غاية الوضوح لمن قرأ ومن اطلع ومن عرف سيرته عليه الصلاة والسلام. أستغفر الله إنه هو الغفور الرحيم. *الخطبة الثانية* الحمد لله وحده، والصلاة والسلام على من لا نبي بعده، صلى الله عليه وعلى آله وصحبه أما بعد: أ يها الإخوة! سأذكر لكم قصة مؤثرة في محبة الصحابة رضي الله عنهم لخير البرية وأزكى البشرية عليه ا…
الصلاة والسلام: "دعني أنظر، ثم نزل إلى الغار ونظر وهيأ من أجل لا ينزل الرسول عليه الصلاة والسلام فيلدغ أو يصيبه شيء، بل مهد له حتى صار الغار مهيئ، ثم نزل عليه الصلاة والسلام، وهكذا قصة الهجرة مليئة بالدروس والعبر التي تبين ما كان عليه أبو بكر رضي الله عنه من محبة عظيمة للرسول صلى الله عليه وعلى آله وصحبه وسلم. ومن صدق محبته أنه كان يفهم عن الرسول كل شيء؛ ومن ذلك أن النبي عليه الصلاة والسلام خرج في مرض موته فخطب النا…
*🌹#الأخبار_المرضية_في_محبة_سيد_البشرية(مفرغة)* *خطبة قيمة لشيخنا الداعية* *أبي عبد الكريم* #محمد_بن_حسن_القاضي حفظه الله 🕌ألقيت في #مسجد_عمر_بمعبر_ذمار_اليمن. 📝بتاريخ ١٥ ربيع الأول ١٤٤٨ هـ *📝 للمزيد تابعونا ⇲على التيليغرام : https://t.me/ap11a/82427 #محبة_الرسول #حب_النبي #التعلق_بالسنة #شمائل_مصطفى #خطب_منبرية #السيرة_والشمائل #خطب_عام_1448ه *⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀⩿⪀* إِنَّ الْحَمْدَ لِلَّهِ، نَحْ…
❤1
كذلك أيضاً: مما جاء في هذا الباب: ما رواه الإمام البخاري ومسلم من حديث أنس بن مالك رضي الله عنه أن الرسول عليه الصلاة والسلام قال: «لا يجد أحد حلاوة الإيمان حتى يحب المرء لا يحبه إلا لله وحتى يكره أن يعود في الكفر بعد إذ أنقذه الله منه كما يكره أن يقذف في النار وحتى يكون الله ورسوله أحب إليه مما سواهما». وجاء نحوه أيضا في صحيح مسلم من حديث أنس بن مالك رضي الله عنه أن الرسول عليه الصلاة والسلام قال: «ثَلاثٌ مَنْ كُنَّ…
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Showing the 12 most recent of 20 posts we hold for @ap11a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 October 2026 — this entry's latest reading, not the date you are reading this.
“الخطــ زاد ــباء الدعوية” (@ap11a), 2,682 subscribers as measured 14 October 2026. Telegram Register, tgregister.com/channel/ap11a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.