إن الله إذا كلّف أعان فلا تنظُر لثُقل التكليف، وانظر لقدرة المُعين "لا يُكلّفُ اللهُ نفسًا إلا وسعَها" كل مسؤولية ألقاها الله على عاتقك أنتَ لها، فاستعن بالله ولا تعجز .

Channel
عربيون 🐴
@arabion
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
495subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001125339195 |
|---|---|
| Type | Channel |
| Username | @arabion |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/arabion |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 09:18 | 495 | -5 |
| 30 Aug 2026, 00:28 | 500 | -2 |
| 22 Aug 2026, 09:07 | 502 | -3 |
| 15 Aug 2026, 03:07 | 505 | -1 |
| 6 Aug 2026, 18:34 | 506 | no change |
| 6 Aug 2026, 01:58 | 506 | first reading |
Engagement
20 posts held, back to 12 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
3 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 66.7% | |
| ❤ | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
للمرّةِ الأولى أُحِب للمرّةِ الأولى سأُعلِن أنّ ما قد كانَ قبلَك ليسَ حُب! _عبد العزيز جويدة.
فكم شجاعٍ أضاع الناسُ هيبتَهُ... وكمْ جبانٍ مُهابٍ هيبةَ الأسَدِ وكم فصيحٍ أمات الجهلُ حُجَّتَهُ... وكم صفيقٍ لهُ الأسماعُ في رَغَدِ وكم كريمٍ غدا في غير موضعهِ... وكم وضيعٍ غدا في أرفعِ الجُدَدِ دار الزمان على الإنسان وانقلبَتْ... كلُّ الموازين واختلَّـتْ بمُستندِ ــ جعفر عباس ، روائي، أديب، وشاعر سوداني #أدب_المساء #لعيون_اللغة_العربية
❤1👍1
"وتَهجرُني وتُمعِنُ في التّخلّي وما لبَّيتَ لي يومًا: «أعِنّي» وقد أحسنتُ فيكَ الظنَّ عُمرًا فكيفَ يكونُ ردُّكَ سوءَ ظنِّ؟!" في مرارة الخذلان، لـ جريس دبيات.
👍1
#بردونيات ها هنا يا ليل وحدي والجوى بين أضلاعي لهيب في لهيب ولمن أشدو؟ ومن أشدو؟ فيا لجنوني من أغنّي بالنسيب ما لقلبي يعبث الحبّ به عبث الإعصار بالغصن الرطيب من أغنّي؟ لاحبيباً؟ لا؟ ولا لي من الدنيا على الدنيا نصيب آه إنّي شاعر والشعر من مِحنّي أوّاه ما أشقى الأديب! #البردوني
#بردونيات ها هُنا في المنزل العاري الجديب أحتسي الدمع وأقتات النحيب ها هنا أشكو إلى اللّيل وكم أشتكي واللّيل في الصمت الرهيب وأبثّ الشعر آلام الهوى وأنادي اللّيل والصمت يجيب فإلى من أنفث الشكوى؟ إلى أيّ سمع أبعث اللّحن الكئيب؟ وإلى من أشتكي الحب إلى من إلى من؟ إنّني وحدي غريب؟
بالأمسِ ضيّعت الطريقَ لمنزلي وضحكتُ من رجلٍ يضّيع منزلَهْ ثم انتحبتُ كأيِّ طفلٍ تائهٍ في البردِ لا حضنٌ – هناك- يعود لَهْ إن لمْ يكنْ لكَ في البلادِ حبيبةٌ فاذهبْ بعيدا فالبلادُ مؤجلةْ
عربيون 🐴 pinned «رابط القناة على واتساب، يشرفنا انضمامكم: https://whatsapp.com/channel/0029VbAgvin42DceJE0Cac2j»
يا راحلين، ورُوحي بين أضلُعِكُمْ مَن للفؤاد إذا ما اشتَدَّ بي وَجَعُ؟ 💔
وَاصْرِفْ رَجَاءَكَ عَنْ زَمَانٍ سَادَهُ مَنْ كَانَ يَحْبُو فِي ظِلَالِ حِمَامِ إِنَّ الخَؤُونَ إِذَا تَعَلَّى قَدْرُهُ أَضْحَى المَكَارِمُ نَهْبَةَ الِّلئَامِ☘️
"فالبعضُ لو أشعلتَ تسعَ أصابعٍ من أجلهم سألوكَ: أين العاشرُ؟"
يَا مَنْ أُحِبُّ وَمِنْهُ أَلْقَى غُصَّتِي أَنْتَ النَّعِيمُ وَأَنْتَ لِي بَلْوَائِي مَا بَالُ قَلْبِي بَيْنَ وَصْلِكَ وَالْجَفَا يَشْقَى بِتَقْلِيبٍ مِنَ الأَهْوَاءِ
Showing the 12 most recent of 20 posts we hold for @arabion. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 20 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@lkjhg97 · 2389 postsهمس الچنوپ
@sareahalhawary · 1287 postsاۧحۭۤـب۪كۦ يۭاﹶ رؕسـۤۤولۖ الله ف۪هلؒ تقۣبلۡ❥❥
@love_M0 · 7865 posts😅نـــكــــتـ 😅فـلـــــة😅
@noktvolah · 3425 postsخلــــطـاتـ طـبيعــــية وطــــــبخ
@gmalandtabkh · 8534 postsبرامج والعاب حصرية
@y666y · 9984 postsمشروع همسآآت رآحل الدعوي
@hosaatrahel · 653 posts📷خواطر 💌دينيه 🌙ثقافية🌍
@khwatrD · 1,5553 postsᗩꓡOᑎᗴ ╋ٴ🇺🇸
@lSTGl · 2523 postsأميرة عربية 🌸
@amiraarabia · 5282 posts❥ッ∞ كلام من القلب ∞ッ❥
@hearthoughts · 1,6002 postsخربشات أنثى جريئه 😍
@Rwaae3 · 6212 postsمٍٰنٍٰظَِْـمٍٰة الْٰمٍٰافِٰـيَٰـﮧاۦالْٰسٌٍـ૭ورِٰيَٰـﮧة
@Sy_almafei · 1752 postsFunny Times 😂 أوقات مضحكة
@TimesFunny · 3802 postsقَـهُوة🖤
@fe_kbrea · 6151 postتطبيقات حصرية
@kalal10 · 751 postمهرج حزين🖤✨
@mhrg_3zen · 1231 postيارب وفقنـي فـي حياتـي🌸
@mslmhh · 6321 postشتات يمنية
@shatat_yemenia · 1991 postيمانيون 🇾🇪❤️🇾🇪
@yemanioon · 241 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“عربيون 🐴” (@arabion), 495 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/arabion.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.