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Channel

ХАДИСЫ 🍃

@arabis_t

On this record: Growth · Engagement · Reactions · Stars · Posts · Citations · Handles named that no longer answer · Cite this entry

150subscribers

+60 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003430674404
TypeChannel
Username@arabis_t
CreatedBetween 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live19 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/arabis_t

Growth

9015812411 August 2026 — 90 subscribers11 August 2026 — 90 subscribers18 August 2026 — 155 subscribers25 August 2026 — 158 subscribers1 September 2026 — 156 subscribers10 September 2026 — 157 subscribers19 September 2026 — 150 subscribers15011 August 202619 September 2026
7 measurements spanning 39 days, net +60. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 80–168 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 11:16150-7
10 Sept 2026, 14:56157+1
1 Sept 2026, 06:29156-2
25 Aug 2026, 05:24158+3
18 Aug 2026, 08:58155+65
11 Aug 2026, 19:0390no change
11 Aug 2026, 17:1790first reading

Engagement

20 posts held, back to 6 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

115 reactions across 17 posts, in 14 distinct kinds. The most used accounts for 26.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 54272129783677842813026.1%
2420.9%
custom 53234151980552863761311.3%
custom 5417912372717183459119.57%
custom 519955855037591092186.96%
custom 525846655657629523765.22%
custom 530756493907698015765.22%
custom 522220246406897739343.48%
custom 524044511861540712132.61%
custom 530760381282597794632.61%
👍32.61%
💔21.74%
custom 527632725538611852610.87%
🌚10.87%

Custom emoji. 10 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 115 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 6 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Telegram Stars

Stars received
26
across the posts below
Posts paid on
5
of 20 we hold a reading for · 25%
Most on one post
6
single highest reading

A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @arabis_t. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.

Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.

This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.

Counted over the 20 most recent posts we hold for this entry, published 6 August 2026 to 11 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.

Recent posts

11 Aug 2026, 10:16 UTC14 viewsread 11 August 2026

Позже начну выкладывать хадисы Сахих Муслима Ин ша Аллах

11 Aug 2026, 10:15 UTC15 views4 reactionsread 11 August 2026

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنِ ابْنِ عَوْنٍ، حَدَّثَنَا مُسْلِمٌ الْبَطِينُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ مَا أَخْطَأَنِي ابْنُ مَسْعُودٍ عَشِيَّةَ خَمِيسٍ إِلاَّ أَتَيْتُهُ فِيهِ قَالَ فَمَا سَمِعْتُهُ يَقُولُ لِشَىْءٍ قَطُّ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمَّا كَانَ ذَاتَ عَشِيَّةٍ قَالَ قَالَ رَ

custom 54272129783677842812custom 52404451186154071211custom 53075649390769801571

11 Aug 2026, 08:21 UTC38 views8 reactionsread 11 August 2026

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ فَظُنُّوا بِهِ الَّذِي هُوَ أَهْنَاهُ وَأَهْدَاهُ وَأَتْقَاهُ ‏.‏ Передаётся от Али ибн Абу Талиба, что он сказал: «Когда я

custom 54272129783677842814custom 51995585503759109211custom 52222024640689773931custom 53075649390769801571custom 54179123727171834591

11 Aug 2026, 08:00 UTC16 views8 reactionsread 11 August 2026

حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، وَأَبُو عُمَرَ حَفْصُ بْنُ عَمْرٍو قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّهُ كَانَ جَالِسًا إِلَى جَنْبِهِ ابْنُ أَخٍ لَهُ فَخَذَفَ فَنَهَاهُ وَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْهَا وَقَالَ ‏ "‏ إِنَّهَا لاَ تَصِيدُ صَيْدًا وَلاَ تَنْكِي عَدُ

custom 53234151980552863763custom 51995585503759109211custom 52404451186154071211custom 53076038128259779461custom 54179123727171834591custom 54272129783677842811

11 Aug 2026, 07:57 UTC15 views8 reactionsread 11 August 2026

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ ‏"‏ ‏.‏ فَقَالَ ابْنٌ لَهُ إِنَّا لَنَمْنَعُهُنَّ ‏.‏ فَقَالَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ إِنِّي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى

custom 54272129783677842814custom 51995585503759109211custom 53075649390769801571custom 53076038128259779461custom 54179123727171834591

10 Aug 2026, 20:28 UTC22 views7 reactionsread 11 August 2026

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرُّ ‏.‏ فَأَبَى عَلَي

custom 54272129783677842813custom 51995585503759109211custom 52222024640689773931custom 53075649390769801571custom 54179123727171834591

10 Aug 2026, 18:16 UTC26 views8 reactionsread 11 August 2026

حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ ‏"‏ ‏.‏ Передают со слов Аиши, что Посланник Аллаха (ﷺ) сказал: «Кто внесёт

custom 54272129783677842814custom 51995585503759109211custom 52222024640689773931custom 53075649390769801571custom 53076038128259779461

10 Aug 2026, 16:51 UTC28 views8 reactionsread 11 August 2026

Вечер с напоминаем «СубханАллаh» - ِسُبْحَانَ الله «Альхамдулиляh» - وَالْحَمْدُ للهِ «АстагфирулЛаh» - ِأستغفر الله «Ля илаha илляЛлаh» - وَ لَا إِلَهَ إِلَّا اللَّهُ «Ля хауля ва ля куввата илля би-Лляh» - لا حَوْلَ وَلا قُوَّةَ إِلا بِالله

custom 542721297836778428141custom 52222024640689773931custom 52404451186154071211custom 53075649390769801571

10 Aug 2026, 07:44 UTC269 viewsread 11 August 2026
Photo

Всем ас-салам алейкум, по возможности распространить пожалуйста этот пост , в каналы, группу, историю. Хочу вас рассказать про Сару, простые слова успокойся не работают на неё и мы решили действовать так, на фото видно действия которые она вытворяет, и молчать уже не возможно, она проклинает людей без причин, сливает юзы ухтишек и других людей лишь потому что они вышли с её группы, она оскарбляет людей без причин, о

10 Aug 2026, 05:40 UTC36 views9 reactionsread 11 August 2026

Начнем день с напоминание «СубханАллаh» - ِسُبْحَانَ الله «Альхамдулиляh» - وَالْحَمْدُ للهِ «АстагфирулЛаh» - ِأستغفر الله «Ля илаha илляЛлаh» - وَ لَا إِلَهَ إِلَّا اللَّهُ «Ля хауля ва ля куввата илля би-Лляh» - لا حَوْلَ وَلا قُوَّةَ إِلا بِالله

custom 53234151980552863765custom 52584665565762952372custom 54272129783677842812

Showing the 12 most recent of 20 posts we hold for @arabis_t. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“ХАДИСЫ 🍃” (@arabis_t), 150 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/arabis_t.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.