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Channel

پیرانکده

@archaioterion

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

280subscribers

-3 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001145044211
TypeChannel
Username@archaioterion
CreatedBetween 1 June 2016 and 31 January 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live18 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/archaioterion

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

280283281.59 August 2026 — 283 subscribers9 August 2026 — 283 subscribers17 August 2026 — 282 subscribers25 August 2026 — 283 subscribers9 September 2026 — 281 subscribers18 September 2026 — 280 subscribers9 August 202618 September 2026
6 measurements spanning 41 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 280–283 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 16:55280-1
9 Sept 2026, 15:54281-2
25 Aug 2026, 06:25283+1
17 Aug 2026, 13:25282-1
9 Aug 2026, 19:41283no change
9 Aug 2026, 03:32283first reading

Engagement

19 posts held, back to 28 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

86 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 88.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤7688.4%
👍1011.6%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 86 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 28 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Aug 2026, 15:19 UTC47 views6 reactionsread 9 August 2026
Photo

📍 نوشته‌های پهلوی

❤6

Signed Ghiasi

31 Jul 2026, 07:46 UTC104 viewsread 9 August 2026

📍 چکیدۀ داستانهای اسطوره‌ای نجات گلاکوس روزی از روزها گلاکوس پسر مینوس ، پادشاه کرت، در حین بازی در کوزۀ انگبین افتاد و خفه شد. هیچ کس از حال وی باخبر نشد و پدر هر چه گشت نشانی از او نیافت. به ناچار نزد کاهن رفت و از او یاری خواست. پیشگو به او گفت که در میان گلۀ شاهی گاوی سه رنگ پنهان شده است که هر کس بتواند آن را بیابد و بر آن نامی نیکو بنهد، خواهد توانست گلاکوس را نیز زنده بیابد. از این رو مینوس مسابقه‌ای بزرگ بر…

Signed Ghiasi

31 Jul 2026, 07:46 UTC130 views4 reactionsread 9 August 2026

گلاکوس پس از وداع با استاد نزد پدر بازگشت. مینوس در کاخ خویش میهمانی بزرگی بر پا کرده بود و بر آن بود که در حضور بزرگان شهر دانشِ فرزند خویش را به نمایش بگذارد. باری، گلاکوس پا به مجلس گذاشت و در برابر استادان حاضر شد. اما، توان پاسخگویی به هیچ یک از پرسشهای آنان را نداشت. مینوس کودک را به گوشه‌ای خواند و ماجرا را از او پرسید. سرانجام از آنچه رفته بود آگاه شد و به نیرنگ پولویدس پی برد، اما شکار دیگر گریخته بود، پیشگو…

❤4

Signed Ghiasi

23 Jul 2026, 14:26 UTC93 views9 reactionsread 9 August 2026

شعری از فایدروس "Pravo favore labi mortales solent Et, pro iudicio dum stant erroris sui, Ad paenitendum rebus manifestis agi." [Fables of Faedrus, Book 5, Fable 5] ترجمۀ پیشنهادی: «آدمیزادگان معمولاً در پی خواسته‌های پوچ خود به لغزش می‌افتند، اما با توجیهات [احمقانه] بر اشتباه خود پای می‌فشارند تا سرانجام شواهدِ آشکارِ [شکست] مایۀ افسوسشان شود.» البته فایدروس در آن زمان هنوز با شکست ناپذیران آشنا نشده بود، وگرنه ا…

❤9

Signed Ghiasi

21 Jul 2026, 17:38 UTC96 viewsread 9 August 2026
File

📍 ترجمه از پهلوی اندرزهای برگزیدۀ نخستین گروندگان - بخش نخست این نوشتۀ پهلوی شامل اصول بنیادین دین مزدایی از دید نخستین گروندگان به این دین است. متنی است بسیار مکلف و معنای بسیاری از کلمه‌ها و جمله‌های آن محل مناقشه است. با این همه، برای آگاهی خوانندگان از دینها و زبانهای باستانی بسیار سودمند است. مرتضی غیاثی @archaioterion

Signed Ghiasi

18 Jul 2026, 15:04 UTC106 views2 reactionsread 9 August 2026
Forwarded from @watermythFile

ششمین نشست انسان شناسی اسطوره و آب موضوع: " خویشکاری ایزدان و بانوان آب در اساطیر یونان " سخنران: آقای مرتضی غیاثی دبیر نشست: سارا افلاکی عربانی زمان: چهارشنبه ۲۴ تیر ساعت ۶ عصر مکان: اسکای روم به نشانی https://www.skyroom.online/ch/mehdirezayi/hamayesh @asiorg @watermyth

❤2

Signed Ghiasi

15 Jul 2026, 04:52 UTC132 viewsread 9 August 2026

جلسۀ خویشکاری اسطوره و آب امروز ساعت 6 عصر برگزار می‌شود، برای ورود به جلسه روی نشانی زیر کلیک کنید و گزینۀ مهمان را انتخاب نمایید. https://www.skyroom.online/ch/mehdirezayi/hamayesh

Signed Ghiasi

9 Jul 2026, 14:26 UTC148 views7 reactionsread 9 August 2026
Forwarded from @watermythPhoto

گروه انسان شناسی اساطیر انجمن انسان شناسی ایران ششمین نشست انسان شناسی اسطوره و آب را با موضوع " خویشکاری ایزدان و بانوان آب در اساطیر یونان " برگزار می‌ نماید. سخنران: آقای مرتضی غیاثی دبیر نشست: سارا افلاکی عربانی زمان: چهارشنبه ۲۴ تیر ساعت ۶ عصر مکان: اسکای روم به نشانی https://www.skyroom.online/ch/mehdirezayi/hamayesh @asiorg @watermyth

❤6👍1

Signed Ghiasi

7 Jul 2026, 07:47 UTC146 views9 reactionsread 9 August 2026
Photo

https://taaghche.com/book/295496/%D8%B2%D9%86%D8%AF-%DA%A9%D9%88%DA%86%DA%A9-%D8%A7%D9%88%D8%AF%DB%8C%D8%B3%D9%87 «زند کوچک اودیسه» نیز هم اکنون در طاقچه در دسترس است. «زند کوچک ایلیاد» و «زند کوچک اودیسه» به شرح و توضیح این دو اثر هومر بر پایۀ نسخۀ یونانی می‌پردازند. مرتضی غیاثی @archaioterion

❤9

Signed Ghiasi

5 Jul 2026, 12:14 UTC113 views8 reactionsread 9 August 2026
File

📍معانی زندگی از دید گذشتگان بخش نهم، اپیکور مکتب اپیکوری، معنای زندگی را نه در دستیابی به افتخار و قدرت و نه در پیروی از آرمان‌های دینی و اخلاقی، بلکه در شناخت جایگاه انسان در طبیعت و زیستن خردمندانه می‌داند. اپیکور هرچند لذت را سرچشمۀ انگیزه‌های انسانی برمی‌شمرد، لذت‌جویی بدون مهار را هدف زندگی به شمار نمی‌آورد؛ بلکه غایت زندگی را رهایی از درد جسمانی، اضطراب روانی و ترس‌های بی‌پایه می‌دانست. از دید او جهان از اتم‌ه…

❤8

Signed Ghiasi

29 Jun 2026, 17:03 UTC152 views7 reactionsread 9 August 2026

📍فرود و نشیبهای سخن! جملۀ زیر را بخوانید: "The question of the meaning of life is closely related to the question of what it is ‘to be’ rather than ‘not to be’." حال بازگردان فارسی همین جمله را به خامۀ صبا ثابتی بخوانید: «پرسش معنای زندگی با پرسش چیستی «بودن» در مقابل «نبودن» ارتباط تنگاتنگی دارد.» عبارت انگلیسی "رَدر دن" نشان میدهد که آنچه پیش از آن آمده بر آنچه پس از آن نوشته شده برتری و ارجحیت دارد، اما مترجم با …

👍5❤2

Signed Ghiasi

Showing the 12 most recent of 19 posts we hold for @archaioterion. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“پیرانکده” (@archaioterion), 280 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/archaioterion.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.