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Channel
رسائل و فوائد دينية شرعية بمصادرها 📚🖊 عروب القباني
@aroub_alkabbani
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,292subscribers
+117 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002197171168 |
|---|---|
| Type | Channel |
| Username | @aroub_alkabbani |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/aroub_alkabbani |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 08:57 | 1,292 | +19 |
| 14 Sept 2026, 00:18 | 1,273 | +33 |
| 10 Sept 2026, 08:18 | 1,240 | +12 |
| 5 Sept 2026, 03:17 | 1,228 | +9 |
| 1 Sept 2026, 15:04 | 1,219 | +1 |
| 29 Aug 2026, 19:15 | 1,218 | +25 |
| 27 Aug 2026, 04:28 | 1,193 | +3 |
| 20 Aug 2026, 19:27 | 1,190 | +8 |
| 17 Aug 2026, 17:57 | 1,182 | +4 |
| 14 Aug 2026, 16:07 | 1,178 | -2 |
| 11 Aug 2026, 01:21 | 1,180 | +5 |
| 10 Aug 2026, 15:45 | 1,175 | first reading |
Engagement
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
9 reactions across 5 posts, in 3 distinct kinds. The most used accounts for 44.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 4 | 44.4% | |
| ❤ | 3 | 33.3% | |
| ❤🔥 | 2 | 22.2% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 June 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
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🍀*ما لم يعق والديه*🍀 وعن عمرو بن مرة الجهني رضي الله عنه قال: جاء رجل إلى النبي - صلى الله عليه وسلم - فقال: يا رسول الله! شهدت أن لا إله إلا الله، وأنك رسول الله، وصليت الخمس، وأديت زكاة مالي، وصمت رمضان؟ فقال النبي - صلى الله عليه وسلم -: "من مات على هذا كان مع النبيين والصديقين والشهداء يوم القيامة هكذا -ونصب أصبعيه- ما لم يعق والديه". رواه أحمد والطبراني بإسنادين أحدهما صحيح، ورواه ابن خزيمة وابن حبان في "صح…
❤🔥2
قال ابن القيم: فالمسخ على صورة القردة والخنازير واقع في هذه الأمة ولا بد، وهو واقع في طائفتين: - علماء السوء الكاذبين على الله ورسوله، الذين قلبوا دين الله تعالى وشرعه، فقلب الله تعالى صورهم، كما قلبوا دينه. - والمجاهرين المتهتكين بالفسق والمحارم ومن لم يمسخ منهم في الدنيا مسخ في قبره، أو يوم القيامة. -------- 📚ج1 - ص592 - كتاب إغاثة اللهفان في مصايد الشيطان ط عطاءات العلم - المسخ على صورة القردة والخنازير واقع في…
👍3
ما يحدث في أمة محمد صلى الله عليه وسلم وعن أبي مالك الأشعري رضي الله أنه سمع رسول الله - صلى الله عليه وسلم - يقول (يشرب ناس من أمتي الخمر، يسمونها بغير اسمها، يضرب على رؤوسهم بالمعازف والقينات، يخسف الله بهم الأرض، ويجعل الله منهم القردة والخنازير) 📚 حكم الحديث: صحيح لغيره، صحيح الترغيب والترهيب للألباني وعن عمران بن حصين رضي الله عنه؛ أن رسول الله - صلى الله عليه وسلم - قال: "في هذه الأمة خسف ومسخ وقذف". قال ر…
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*خطورة تقديم الآثار والمقاييس وترك كلام النبي صلى الله عليه وسلم * قال ابن عباس رضي الله عنهما: يوشك أن تنزل عليكم حجارة من السماء، أقول قال رسول الله وتقولون قال أبو بكر وعمر عن عوف بن مالك رضي الله عنه، عن النبي صلى الله عليه وسلم قال: «تفترق أمتي على بضع وسبعين فرقة، أعظمها فتنة على أمتي قوم يقيسون الأمور برأيهم فيحلون الحرام ويحرمون الحلال» [التعليق - من تلخيص الذهبي]٦٣٢٥ - سكت عنه الذهبي في التلخيص 📚المستدرك ع…
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Photo, posted without a caption
https://youtu.be/aDXRyxQ6AWs?si=hatThUNaEUuGp4pg
Showing the 12 most recent of 20 posts we hold for @aroub_alkabbani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“رسائل و فوائد دينية شرعية بمصادرها 📚🖊 عروب القباني” (@aroub_alkabbani), 1,292 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/aroub_alkabbani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.