Channel
@as_sunnah12
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,206subscribers
+6 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001670467612 |
|---|---|
| Type | Channel |
| Username | @as_sunnah12 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/as_sunnah12 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 13:21 | 1,206 | +2 |
| 10 Sept 2026, 23:37 | 1,204 | +3 |
| 5 Sept 2026, 13:01 | 1,201 | +2 |
| 1 Sept 2026, 22:47 | 1,199 | -1 |
| 29 Aug 2026, 03:15 | 1,200 | no change |
| 29 Aug 2026, 03:01 | 1,200 | first reading |
20 posts held, back to 27 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 20 (27 August 2026 – 29 August 2026) |
| Views total | 949 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 03:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
*Terjemahan:* *Tauhid (Kunci Surga)* Berkata Imam Ibnu Qayyim rahimahullah ta'ala: Dan karena syirik adalah dosa terbesar dan paling berat di sisi Allah - 'Azza wa Jalla - maka Allah mengharamkan surga bagi pelakunya. Maka tidak akan masuk surga satu jiwa pun yang berbuat syirik. Sesungguhnya tauhid adalah kunci pintunya. Maka barangsiapa yang tidak membawa kuncinya, tidak akan dibukakan pintu itu untuknya. _Sumb…
Photo, posted without a caption
*1.* Hati-hati yang duduk di hidangan dunia, telah kehilangan duduk di hidangan akhirat bersama orang-orang yang memiliki panggilan itu. Dan jika engkau rela dengan hidangan dunia, maka engkau akan kehilangan hidangan itu. *2.* Rindu kepada Allah dan berjumpa dengan-Nya adalah angin sepoi-sepoi yang bertiup ke hati, yang mengusir panasnya dunia darinya. *3.* Barang siapa yang menempatkan hatinya di sisi Rabbnya, ma…
PETUAH IBNUL QAYYIM
Photo, posted without a caption
*Terjemahan:* *Mari kita cari udzur/alasan* Di dunia digital wajah dan nada suara tidak terlihat Kata-kata bisa jadi dipahami bukan seperti maksudnya, dan diam atau terlambatnya balasan bisa ditafsirkan bukan pada hakikatnya. Maka jika ada sesuatu yang mengganjal di hatimu, segeralah bertanya dengan lembut sebelum menghukumi; karena bisa jadi kamu akan mendapati udzur dari saudaramu yang menenangkan hatimu. Maka …
قال الإمام ابن القيم رحمه الله: > «التوحيد ألطف شيء وأنزهه وأنظفه وأصفاه، فأدنى شيء يَخدشه ويُدنِّسه ويؤثر فيه، فهو كأبيض ثوب يكون يؤثر فيه أدنى أثر، وكالمرآة الصافية جدًّا أدنى شيء يؤثر فيها، ولهذا تُشوِّشه اللحظة واللفظة والشهوة الخفية، فإن بادر صاحبه وقلع ذلك الأثر بضده، وإلا استحكم وصار طبعًا يتعسر عليه قلعه.» 📚 الفوائد، صـ 233 Terjemahannya: Imam Ibnul Qayyim رحمه الله berkata: > “Tauhid adalah sesuatu ya…
«“Mencukur jenggot hukumnya haram, karena merupakan kemaksiatan kepada Rasulullah ﷺ. Nabi ﷺ bersabda: ‘Biarkanlah jenggot dan pendekkanlah kumis.’ Selain itu, mencukur jenggot merupakan penyimpangan dari petunjuk para rasul menuju petunjuk orang-orang Majusi dan musyrik.”» Beliau رحمه الله juga berkata (15/142): «“Apabila mencukur jenggot merupakan suatu kemaksiatan, maka orang yang terus-menerus melakukannya term…
HUKUM MENCUKUR JENGGOT DAN MENIPISKANNYA وعليكم السلام ورحمة الله وبركاته 🔴 Pertanyaan: Apa hukum mencukur jenggot, dan bagaimana hukum orang yang menipiskannya dengan ukuran nomor satu? Apakah hal tersebut diperbolehkan? ⭕️ Jawaban: Secara syariat, tidak boleh memotong jenggot, mencukurnya, maupun menipiskannya. 🔵 Karena Nabi ﷺ memerintahkan untuk membiarkan dan memanjangkan jenggot. Sebagaimana telah diketah…
*MUTIARA DAN KISAH SALAF* 1. Menyimpan barang-barang milik orang yang meninggal Syaikh Ibnu ‘Utsaimin رحمه الله berkata: > “Menyimpan barang-barang milik orang yang telah meninggal, seperti pakaiannya, jam tangannya, atau fotonya untuk dikenang, termasuk bentuk meratapi mayit yang dilarang. Karena mengingat kembali orang yang telah meninggal dapat memperbarui kesedihan.” 📕 Liqā’ al-Bāb al-Maftūh, 30/202. --- 2. …
قال عبد الغني المقدسي: أبلغ ما سأل العبد ربه ثلاثة أشياء: رضوان الله والنظر إلى وجهه الكريم والفردوس الأعلى. ذيل طبقات الحنابلة لابن رجب 20/3 Berkata Abdul Ghani Al-Maqdisi: "Perkara paling utama yang diminta seorang hamba kepada Rabbnya ada tiga: 1. Ridha Allah 2. Melihat kepada wajah-Nya yang Mulia 3. Dan surga Firdaus yang tertinggi. _Dzail Thabaqat Al-Hanabilah oleh Ibnu Rajab 3/20_
الجاهلية كان عندهم تحية، وهي تخالف تحية الإسلام وتحية أهل الجنة، كما قال تَعَالَى في تحية أهل الجنة: تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامُ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا ﴿44﴾ ) الأحزاب: 44 وكما روى البخاري (6227)، ومسلم (2841) عَنْ أبي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ: خَلَقَ اللهُ آدَمَ عَلَى صُورَتِهِ، طُولُهُ سِتُّونَ ذِرَاعًا، فَلَمَّا خَلَقَهُ قَالَ: اذْهَبْ فَسَلَّمْ عَلَى أُولَئِكَ، النَّفَرِ مِن…
Showing the 12 most recent of 20 posts we hold for @as_sunnah12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“شرح السنة/Syarhus Sunnah📚” (@as_sunnah12), 1,206 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/as_sunnah12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.