Channel
@ased_galbak
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
242subscribers
-2 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001517635741 |
|---|---|
| Type | Channel |
| Username | @ased_galbak |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/ased_galbak |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 04:19 | 242 | -1 |
| 2 Sept 2026, 00:43 | 243 | -1 |
| 25 Aug 2026, 07:00 | 244 | no change |
| 25 Aug 2026, 06:45 | 244 | first reading |
20 posts held, back to 10 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
16 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 February 2026 to 1 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أحيانًا يصيبنا فتور عن قراءة القرآن، وربما يكون بسبب ذنب أو انشغال أو غفلة. فإن ثقلت عليك التلاوة فلا تحرم قلبك من السماع، افتح تلاوة خاشعة وأنصت لكلام الله وتدبر آياته. قال تعالى: ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ﴾ يكفي أنها خُتمت بوعد عظيم: ﴿لَعَلَّكُمْ تُرْحَمُونَ﴾ فلعل آية تسمعها اليوم تكون سببًا في رحمةٍ تنزل، أو همٍّ يزول، أو قلبٍ يعود إلى الله. 🤍🍃
للقُرآنُ قدرةٌ عجيبة؛ تُجبرُ ما لا تراه العيون، وتُهدئُ ما لا تصفه الكلمات.
مسك الختام، هذا الثّناء والدُّعاء، من أروع ما قرأت تبارك الله! يحضر فيه قلبك ودمعك بدون شُعور، وتحس أنه لقيت الشيء اللي تحتاجه.. احتفظوا فيه، لأنه خسارة لو ضاع منكم هذه الأيام.🤍
❤3
في يوم عرفة… قد تكون 100 ريال عندك بسيطة، لكنها عند الله عظيمة 🤍 بعض الناس يخرجها وهو محتاج، ويغالب ضيق الحياة وقلة اليد، لكنه يوقن أن ما عند الله أبقى وأعظم. قال الله تعالى: ﴿الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ﴾ تصدقوا ولو بالقليل، فرب صدقة صغيرة سبقت جبالًا من الأعمال بسبب صدق النية. ومن تصدق في يومٍ عظيم كيوم عرفة، فالأجر مضاعف والبركة تمتد لأيامٍ لا نعلم أثرها إلا عند الله 🤍
﴿وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَى فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَى﴾ ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ — القرآن الكريم ، القرآن الكريم ليست كل المعارك تُرى… فهناك قلوبٌ تخوض جهادها بصمت، تُقاوم، وتصبر، وتؤجل رغباتها خوفًا من الله وحده. وفي كل مرةٍ ينتصر الإنسان على نفسه، يقترب خطوة من وعدٍ عظيم: جنةٌ هي المأوى… وجنتان لمن خاف مقام ربه. فما عند الله أعظم من كل ما يُترك ل…
ولتعلموا فضل صلاة الفجر: فجعلها اللَّه خير من النوم، وجعل ركعتيها خيرًا من الدنيا وما فيها، ومن أسباب رؤيته عز وجل في الجنة، وتجعلك في ذمته لا يُصيبك مكروه بعد أدائها. قوموا الي صلاتكم يرحمكم الله 💚
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
❤2
اللهم البلوغ لكل من سار على هذا الدرب🤲🤍🍃
•• علاج الفتور عند مراجعة القرآن..
Video, posted without a caption
أصعب حاجة في الموت الفجأة إنه ما يعطيش الواحد فرصة يودّع، ولا يصلّح غلطه، ولا يقول الكلمة اللي كان مأجلها. فجأة يجيك خبر وفاة شخص كنت قبل شوية تضحك معاه أو تكلمه، وتحس وقتها إن الدنيا فعلًا ما لها أمان. والحقيقة إن الموت ما هو مربوط بعمر، لا صغير ولا كبير… كلنا ممكن نرحل بأي لحظة، والمهم كيف بنلقى الله. عشان كذا لا تؤجل توبتك، ولا تظلم أحد، ولا تنام وبينك وبين الناس خصومة. سامح، واطلب السماح، وقرّب من ربك، وخلي لسانك…
❤1
الجنة هي سلعة الله الغالية، ولا تُعرض البضائع الثمينة إلا لمن يقدر قيمتها. إن الله حين يبتليك، فهو لا يريد تعذيبك، بل يريد أن "يستخلصك" لنفسه. المعدن الأصيل: لا يلمع الذهب إلا إذا مرّ بالنار، ولا يخرج العطر من الورد إلا بعد عصرِه، وكذلك المؤمن؛ لا يظهر بريق إيمانه إلا حين تضيق به الدنيا.
❤3
Showing the 12 most recent of 20 posts we hold for @ased_galbak. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“بالقران نرتقي🩵” (@ased_galbak), 242 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/ased_galbak.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.