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Channel

أهل السُّنَّة الأشاعرةُ

@asharism1

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,605subscribers

+17 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001781290373
TypeChannel
Username@asharism1
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 September 2026
Measurements held11
Confirmed unchanged2 times, most recently 15 September 2026
On Telegramt.me/asharism1

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,5871,6051,5968 August 2026 — 1,588 subscribers8 August 2026 — 1,587 subscribers11 August 2026 — 1,589 subscribers14 August 2026 — 1,591 subscribers17 August 2026 — 1,590 subscribers20 August 2026 — 1,587 subscribers24 August 2026 — 1,593 subscribers31 August 2026 — 1,598 subscribers2 September 2026 — 1,603 subscribers7 September 2026 — 1,601 subscribers11 September 2026 — 1,605 subscribers8 August 202611 September 2026
11 measurements spanning 35 days, net +17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,584–1,608 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 22:371,605+4
7 Sept 2026, 04:381,601-2
2 Sept 2026, 17:231,603+5
31 Aug 2026, 00:131,598+5
24 Aug 2026, 15:121,593+6
20 Aug 2026, 20:371,587-3
17 Aug 2026, 15:391,590-1
14 Aug 2026, 12:371,591+2
11 Aug 2026, 11:041,589+2
8 Aug 2026, 11:361,587-1
8 Aug 2026, 07:451,588first reading

Engagement

20 posts held, back to 16 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
24m 51s
Average length
4m 09s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

165 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 96.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
15996.4%
👏21.21%
💯21.21%
👌10.606%
👍10.606%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 165 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 16 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 10:47 UTC244 views10 reactionsread 8 August 2026
File

✨ چۆن غوسڵ کەین؟ بۆ ژن درووسە بێ مەحر‌ەم بچێ بۆ سەفەر؟ ✨وتاری ئاوایی باوەرێز 1405/5/16

10

6 Aug 2026, 01:48 UTC329 views13 reactionsread 8 August 2026

🔹 چه کسی از اهل دنیا ودنیا پرستان نادان‌تر است؟ جواب: کسی که به آنها حسادت می‌کند. 🍀ابن عطاء الله سکندری می‌فرماید: برای نادانی تو کافی است که به خاطر نعمت دنیوی به دنیا پرستان واهل دنیا حسادت کنی وخودت را به حسادت نسبت به آنها مشغول نمایی. اگر این گونه باشی از آنها نادان تر هستی چون، آنها به چیزی مشغول هستند که بهش رسیده‌اند اما تو به چیزی مشغول هستی که نصیب تو نمی‌شود و به آن نمی‌رسی. متن عربي: قال سيدي ابن عطاء

12👏1

5 Aug 2026, 08:52 UTC339 views13 reactionsread 8 August 2026

🔹سخت‌ترین پشیمانی در روز قیامت چیست؟ 🍀ابن عساکر (رح) در تاریخ خود با سند متصل می‌فرماید: پیامبرﷺ فرموده‌اند: سخت ترین عذاب وحسرت در روز قیامت برای کسی است که در دنیا می‌توانست علوم دینی را فرابگیرد اما آن را فرانگرفت وسهل انگاری کرد. منبع عربی روى ابن عساكر في تاريخه بسنده: قال صلى الله عليه وآله وسلم: "أشدُّ النَّاسِ حسرةً يومَ القيامةِ رجلٌ أَمْكَنَهُ طلبُ العلمِ في الدُّنيا فلم يطلبه". https://t.me/asharism1

10💯2👍1

5 Aug 2026, 01:12 UTC343 views5 reactionsread 8 August 2026
Video

🍀قاف فصیح را چگونه تلفظ کنیم؟ 💫زیر نویس فارسی 🎙استاد ایمن رشدی سوید(حفظه الله تعالی)

4👌1

3 Aug 2026, 20:49 UTC358 views9 reactionsread 8 August 2026
File

🔹دەرس(3) 🍀تەفسیری سوورەتی (المُلک) { تَبَـٰرَكَ ٱلَّذِی بِیَدِهِ ٱلۡمُلۡكُ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ } { ٱلَّذِی خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَیَوٰةَ لِیَبۡلُوَكُمۡ أَیُّكُمۡ أَحۡسَنُ عَمَلࣰاۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡغَفُورُ } { ٱلَّذِی خَلَقَ سَبۡعَ سَمَـٰوَ ٰ⁠تࣲ طِبَاقࣰاۖ مَّا تَرَىٰ فِی خَلۡقِ ٱلرَّحۡمَـٰنِ مِن تَفَـٰوُتࣲۖ فَٱرۡجِعِ ٱلۡبَصَرَ هَلۡ تَرَىٰ مِن فُطُورࣲ } 1-ئینسان بە مردن تەواو ئەبێت؟ 2-حەوت تەبەق

9

3 Aug 2026, 10:04 UTC358 views16 reactionsread 8 August 2026
Video

🔹رزق تنها مال وثروت نیست 🍀گاهی رزق موارد زیر است 1- زیبایی ظاهری 2-عقل سالم 3-بردباری 4-کمال اخلاقی 5- همسر اهل تقوا 6- خانوادۀ خوب واهل سخاوت 7-اولاد صالح 8-علم نافع 9- عمر طولانی باعزت 10- قلب مهربان و دلسوز که به دیگران کمک می‌کند 11- خیال آسوده که بهترین رزق است 12- سخاوت 13-تقوا که انسان را عزت و عظمت می‌بخشد 14-قناعت در نتیجه باید به رزق خود قناعت کنیم و راضی باشیم. https://t.me/asharism1

15👏1

31 Jul 2026, 10:33 UTC463 views9 reactionsread 8 August 2026
File

✨ چۆن دەسنوێژ بگرین؟2 ✨وتاری ئاوایی باوەرێز 1405/5/9

9

29 Jul 2026, 12:41 UTC508 views9 reactionsread 8 August 2026
File

🔹دەرس(۲) 🍀تەفسیری سوورەتی فاتیحە {{ إِیَّاكَ نَعۡبُدُ وَإِیَّاكَ نَسۡتَعِینُ } ۵ {{ ٱهۡدِنَا ٱلصِّرَ ٰ⁠طَ ٱلۡمُسۡتَقِیمَ } ۶ { { صِرَ ٰ⁠طَ ٱلَّذِینَ أَنۡعَمۡتَ عَلَیۡهِمۡ غَیۡرِ ٱلۡمَغۡضُوبِ عَلَیۡهِمۡ وَلَا ٱلضَّاۤلِّینَ } ۷ 🎙سەیید سامان خالدی

9

Showing the 12 most recent of 20 posts we hold for @asharism1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“أهل السُّنَّة الأشاعرةُ” (@asharism1), 1,605 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/asharism1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.