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Channel

پایگاه تخصصی فقه و احکام

@ask_ahkam

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,554subscribers

-2 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001001227278
TypeChannel
Username@ask_ahkam
Created23 September 2015 — measured — cross-checked against a third-party dataset (TGDataset)
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/ask_ahkam

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,5531,5561,554.55 August 2026 — 1,556 subscribers6 August 2026 — 1,556 subscribers8 August 2026 — 1,555 subscribers12 August 2026 — 1,556 subscribers18 August 2026 — 1,555 subscribers24 August 2026 — 1,556 subscribers27 August 2026 — 1,555 subscribers3 September 2026 — 1,554 subscribers8 September 2026 — 1,553 subscribers16 September 2026 — 1,554 subscribers1,5545 August 202616 September 2026
10 measurements spanning 42 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,553–1,556 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 20:001,554+1
8 Sept 2026, 21:581,553-1
3 Sept 2026, 19:221,554-1
27 Aug 2026, 20:321,555-1
24 Aug 2026, 15:571,556+1
18 Aug 2026, 17:521,555-1
12 Aug 2026, 01:521,556+1
8 Aug 2026, 18:501,555-1
6 Aug 2026, 07:341,556no change
5 Aug 2026, 22:171,556first reading

Engagement

13 posts held, back to 1 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
49s
Average length
25s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

14 reactions across 5 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
😭750.0%
❤535.7%
👍17.14%
😢17.14%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 5 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 13 most recent posts we hold, published 1 March 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Jul 2026, 12:38 UTC88 views3 reactionsread 7 August 2026
Photo

📚 رضایت مادر برای سفر و خروج از منزل 💠 سؤال: بنده مجرد هستم و با مادرم زندگی می‌کنم. آیا برای سفرهایی مانند پیاده‌روی اربعین یا حتی خروج از منزل، لازم است رضایت مادرم را داشته باشم؟ ✅ پاسخ: در موارد یادشده، اذن مادر از نظر شرعی لازم نیست؛ اما شایسته است که این امور با رضایت و دلجویی از ایشان انجام شود. همچنین باید از هر کاری که موجب ناراحتی و آزار قابل‌توجه مادر می‌شود، پرهیز کرد. 📚 منبع: بخش استفتائات پایگاه اط…

❤2👍1

5 Jul 2026, 15:55 UTC191 views1 reactionsread 7 August 2026
Video

می‌روی و گریه می‌آید مرا 😭🕊️

😢1

5 Jul 2026, 15:48 UTC181 viewsread 7 August 2026

#نماز_میت ۲۴.کیفیت نماز بر میت: نماز میت ۵ تکبیر دارد؛ دعا و حداقل ذکر واجب بعداز هر تکبیر، به ترتیب زیر است : 👈بعداز تکبیراول بگوید: اشهد ان لا الهَ الاّ الله و انّ محمدًا رسولُ الله 👈بعداز تکبیردوم بگوید: اللهم صلّ علی محمد و آل محمد 👈بعداز تکبیرسوم بگوید: اللهم اغفرللمومنین و المومنات 👈بعداز تکبیرچهارم: اگر میت، مرد است بگوید: اللهم اغفر لهذا المیت اگر میت، زن است بگوید: اللهم اغفر لهذه المیت 👈سپس تکبیر پنجم…

5 Jul 2026, 15:48 UTC138 viewsread 7 August 2026

#نماز_میت ✳ ادامه نکات و احکام نماز میت ۲۱.سوال: درصورتی که جمعیت نمازگزاران بر میت، خیلی زیاد باشد (ازدحام جمعیت) حکم تقدم زن و مرد در نماز میت چیست؟ پاسخ: رعایت این شرط در اماکن ازدحام لازم نیست. ۲۲.سوال: در نماز میت که به جماعت شرکت میکنیم آیا لازم است اذکار و دعاهای بعداز هر تکبیر را بخوانیم یا گوش کنیم کافی است؟ پاسخ: کسیکه نمازمیت را به جماعت میخواند باید تکبیرها و دعاهای آنرا هم بخواند.(حداقل مقدار واجب د…

5 Jul 2026, 15:48 UTC105 viewsread 7 August 2026

#نماز_میت ✳ ادامه احکام و نکات نمازمیت ۱۱.خواندن نماز میت در مساجد مکروه است ولی در مسجدالحرام مکروه نیست. ۱۲.حرف زدن در حین خواندن نماز میت: عمدا: مبطل نماز است سهوا: اشکال ندارد و سجده سهو هم لازم نیست. ۱۳.مساله: مبطِلات نماز(حرف زدن. خندیدن. خوردن و آشامیدن. انحراف از قبله و...) نماز میت را هم باطل میکند. ۱۴.سوال: دعا به زبان غیرعربی (مثلا فارسی) در نماز میّت آیا جایز است؟ پاسخ: به مقدار ذکر واجب بعداز هر تکب…

5 Jul 2026, 15:47 UTC114 viewsread 7 August 2026

#نماز_میت ✳ احکام و نکات نماز میت ۱.حداقل سنّ برای وجوب نماز میت: شش سال است بنابراین، طبق نظر اکثر مراجع، خواندن نماز میت برای بچه ای که شش سال قمری او تمام نشده، واجب نیست. (البته رجاءً اشکال ندارد) ▪️آیت الله سیستانی: بچه ای که شش سال قمری او تمام نشده ولی نماز را می فهمیده: بنابراحتیاط واجب، لازم است نماز میت برای او خوانده شود؛ و اگر نماز را نمی فهمیده: خواندن نماز میت بر او رجاءً مانعی ندارد. (رساله جامع ج۱ …

3 Jun 2026, 18:41 UTC237 viewsread 7 August 2026

#عید_غدیر ✳️ صیغه اخوّت(برادری) مرد دست راستش را در دست راست مرد دیگری قرار میدهد و یکی از آندو صیغه اخوت را میخواند: واخَيْتُكَ فِي اللّٰهِ، وَ صافَيْتُكَ فِي اللّٰهِ، وَ صافَحْتُكَ فِي اللّٰهِ، وَ عاهَدْتُ اللّٰهَ وَ مَلائِكَتَهُ وَ كُتُبَهُ وَ رُسُلَهُ وَ أَنْبِياءَهُ وَ الْأَئِمَّةَ الْمَعْصُومِينَ عَلَيْهِمُ السَّلامُ عَلَىٰ أَنَّي إِنْ كُنْتُ مِنْ أَهْلِ الْجَنَّةِ وَالشَّفاعَةِ وَ أُذِنَ لِي بِأَنْ أَدْخُلَ…

3 Jun 2026, 18:41 UTC169 viewsread 7 August 2026

#عید_غدیر یکی از مستحبات روز عید غدیر، اجرای صیغه اخوت است. ✳️ احکام عقد اخوت 🔸مقام معظم رهبری: ۱.عقد اخوت در کتب ادعیه از جمله مفاتیح الجنان در اعمال روز عید غدیر آمده است و در آنجا آمده که پس از عقد اخوت جمیع حقوق خود را جز دعا و زیارت و شفاعت ساقط کنند. ۲.عقد اخوت، الزام آور نیست و تکلیف واجبی ایجاد نمی کند. ۳.انجام این کار(جریان صیغه اخوت) در غیر روز غدیر: انحصار آن به روز مبارک عید غدیر خم معلوم نیست هرچند ا…

3 Jun 2026, 18:40 UTC144 viewsread 7 August 2026

#عید_غدیر #اعمال 🧊 بعضی از اعمال عید الله الاکبر عید سعید غدیر: ۱.غسل ۲.روزه ۳.نماز ⤵️ ✳️ روش خواندن نماز عید غدیر: از نمازهای بسیار ارزشمند، روایت از وجود مقدس امام صادق علیه الصلاه و السلام: روز عید غدیر، غسل کنید و نزدیک وقت زوال (اذان ظهر) حدود نیم ساعت قبل از زوال، دو رکعت نماز بخوانید: در هر رکعت: ⬅️ یک مرتبه حمد ⬅️ ده مرتبه سوره توحید ⬅️ ده مرتبه آیت الکرسی ⬅️ ده مرتبه سوره قدر سپس فرمودند: هرکس این دو رکعت …

1 Mar 2026, 12:22 UTC218 views4 reactionsread 7 August 2026
Video

من جان ناقابلی دارم 😭😭 سلام خدا بر جان و جسم و آبروی تو که در راه اسلام فدا شد

😭4

Showing the 12 most recent of 13 posts we hold for @ask_ahkam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

مزاج شناسی
@mezajshenasi1358 · 23,005
Telegram ranks this channel #23 of 58 here — alongside 57 others — read 19 September 2026
مجله علمی آموزش
@Learn_Mag · 25,630
Telegram ranks this channel #42 of 70 here — alongside 69 others — read 13 September 2026
پاپ موزیک - دانلود آهنگ جدید
@popmusiciha · 29,789
Telegram ranks this channel #54 of 72 here — alongside 71 others — read 8 September 2026
استوری مذهبی
@storymazhabi_313 · 27,899
Telegram ranks this channel #55 of 87 here — alongside 86 others — read 10 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“پایگاه تخصصی فقه و احکام” (@ask_ahkam), 1,554 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ask_ahkam.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.