Channel
@assounna
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
352subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001318362139 |
|---|---|
| Type | Channel |
| Username | @assounna |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/assounna |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 07:19 | 352 | -1 |
| 29 Aug 2026, 09:48 | 353 | +1 |
| 22 Aug 2026, 15:24 | 352 | +2 |
| 14 Aug 2026, 14:17 | 350 | +1 |
| 6 Aug 2026, 21:18 | 349 | no change |
| 6 Aug 2026, 16:42 | 349 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.
4 reactions across 2 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 2 | 50.0% | |
| 👍 | 1 | 25.0% | |
| 💯 | 1 | 25.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 May 2026 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أنفَعُ الدّعَاء وَ أعظَمُهُ وَ أحكَمهُ : دُعاء الفاتِحة . ﴿ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ • صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴾، فإنّهُ إِذا هَداهُ هَذا الصّراط : أَعانهُ علَى طَاعتهِ وَ تركِ مَعصِيتهِ، فَلم يُصِبهُ شَر لَا فِي الدًنيَا وَ لاَ فِي الآخِرة ". مجموع الفتاوى(٣٢٠/١٤)
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«اقْرَأ القُرْآنَ، ورتِّلهُ بصوتٍ نديٍّ، وألقي بنفسك بين آياته طريحًا ذليلاً مسكينًا مُستكيناً، وفتِّش فيهِ عن دواء لشفاء تلك الجراحات المنطوية، والآلام المختبئة، فإنَّ فيه سَرَابِيلَ تَقِيك الْحَرَّ، وَسَرَابِيلَ تَقِيك البَأْسَ، ووالله ما فُكَّت العُقَد إلَّا بِمثلهِ، فالقرآن وطنُ القَلب؛ إذا هجرتهُ اغتربتَ ولو كُنتَ بين أهلك.»
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السكوتُ بلا قراءةٍ، ولا ذكرٍ، ولا دعاءٍ .. ليسَ عبادة، ولا مَأموراً بهِ، بل يَفتح َباب الوسوَسة، فالاشتِغال بذكرِ اللهِ أفضلُ مِن السّكوت . (الفتاوى الكبرى (298/2)
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الموت إذا أخذ أوجع وأفزع، تتسارع أحداث الحياة، ويجد المرء نفسه في صراع مع الدنيا، بين آمال يؤمّلها، وأحلام يسعى إليها، فإذا ما زاره الموت توقّف كل شيء ، كأن الأرض بأشجارها وأحجارها تكلّمك، كأن الأرض بصمتها توبّخك.. الدنيا دار ممر لا مستقر، الدنيا دار زوال لا دار قرار، أحسن ولا تؤذي فما أقرب الزوال! وما أدنى الأفول! الدنيا.. ملعونة ملعونة ملعونة!
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📌قال ابن حجر - رحمه الله تعالى - : قوله تعالى: ﴿ وقُل ربّ زدني علماً ﴾ واضح الدلالة في فضل العلم، لأن الله تعالى لم يأمر نبيه-ﷺ- بطلب الازدياد من شيء إلا من العلم؛ والمراد بالعلم، العلم الشرعي...... 📘 [ فتح الباري ١٤١/١ ]
Sticker, posted without a caption
ྀ࿐ ˊˎ- •• أحلـىٰ مـا فـي الدنيـا ؟!! 🎙 العلامـة صالـح الفـوزان حفظـہ الله 🍂🍃
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Showing the 12 most recent of 20 posts we hold for @assounna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة درر _ومنوعات _منهج أهل السنة والجماعة📚” (@assounna), 352 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/assounna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.