Channel
@at_tanveer
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,507subscribers
+13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001726114407 |
|---|---|
| Type | Channel |
| Username | @at_tanveer |
| Created | 23 February 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/at_tanveer |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:59 | 2,507 | +2 |
| 13 Sept 2026, 01:01 | 2,505 | -5 |
| 8 Sept 2026, 16:40 | 2,510 | -2 |
| 3 Sept 2026, 19:59 | 2,512 | -6 |
| 31 Aug 2026, 16:36 | 2,518 | -1 |
| 28 Aug 2026, 06:34 | 2,519 | +3 |
| 25 Aug 2026, 05:47 | 2,516 | +5 |
| 22 Aug 2026, 12:32 | 2,511 | +9 |
| 19 Aug 2026, 01:06 | 2,502 | +2 |
| 16 Aug 2026, 07:53 | 2,500 | +4 |
| 13 Aug 2026, 04:26 | 2,496 | +2 |
| 10 Aug 2026, 07:20 | 2,494 | -2 |
| 6 Aug 2026, 22:56 | 2,496 | +2 |
| 6 Aug 2026, 13:51 | 2,494 | first reading |
22 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
441 reactions across 22 posts, in 2 distinct kinds. The most used accounts for 80.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 355 | 80.5% | |
| ❤🔥 | 86 | 19.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 441 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 24 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«У каждой области есть свои специалисты, и человеку не дозволено выходить за пределы своей компетенции». Шейх Мухаммад Аввама (да хранит его Аллах) в книге: «Асар аль-Хадис аш-Шариф фи Ихтиляф аль-Аимма аль-Фукаха». https://t.me/at_tanveer
❤7
Было ли когда-нибудь или настанет ли время, когда человек, не разбирающийся в какой-либо сфере, науке или теме, перестанет высказываться о ней? Из года в год находятся люди, которые, сами того не осознавая, оказывают медвежью услугу призыву ахлю-сунна. Неужели так сложно признать: «Я не разбираюсь в этом вопросе» — и воздержаться от слов?
❤16
Иногда достаточно одного необдуманного слова сегодня — и из-за него другим придётся краснеть ещё многие годы вперёд.
❤15
Тот, до кого донесли истину и против кого были установлены доводы, а затем он отверг её – это самый яркий пример человека, который действует в угоду своему нафсу. #мысли_в_текст https://t.me/at_tanveer
❤12❤🔥4
Разногласие – будь то в вопросах убеждения (акиды) или второстепенных вопросах (фуру’) – не дает права приписывать человеку то, чего он не говорил. Опровержение требует честности, а не выдумок. #мысли_в_текст https://t.me/at_tanveer
❤🔥14❤3
Video, posted without a caption
❤15❤🔥4
File, posted without a caption
❤11❤🔥3
«Многие люди читают десятки книг, но лишь немногие действительно меняют благодаря им свою жизнь. И причина этого не в том, что книги малоценны, а в том, как их читают. Книга написана не для того, чтобы, прочитав, закрыть её и поставить обратно на полку. Она должна оставить след в голове, изменить образ мышления, повлиять на поведение человека или помочь ему по-новому взглянуть на самого себя и на свою жизнь. Поэтом…
❤21❤🔥10
Почему мы боимся принять гостя без «особого» угощения? Гостеприимство без лишних хлопот – именно этому учил Пророк ﷺ. Ибн Асакир передал от Салмана аль-Фариси (да будет доволен им Аллах), что Пророк ﷺ сказал: «Не обременяйте себя ради гостя», чтобы со временем не устать от гостеприимства и не начать тяготиться им. Аль-’Алками приводит от Шакика ибн Саламы: «Я вошёл к Салману аль-Фариси. Он подал мне хлеб и соль и с…
❤21❤🔥3
Он также сказал: ما أيس الشيطان من شيء إلا أتاه من قبل النساء «Если шайтан не может одолеть человека одним путём, то непременно попытается подступиться к нему через женщин». Источник: «Табакат аш-Ша’рани». https://t.me/at_tanveer
❤🔥22❤3
Господин табиинов Са’ид ибн аль-Мусаййиб (да помилует его Аллах) сказал: «Тот, кому достаточно Аллаха, становится тем, в ком нуждаются люди». Источник: «Хилья аль-Авлия’» и «аль-Бидая ва-н-Нихая». https://t.me/at_tanveer
❤20
«Чем больше ты посвящаешь себя знанию, тем больше оно отдаёт тебе. Всякий раз, когда ты приближаешься к нему на размер локтя, оно приближается к тебе на целый размах рук. И это – одна из милостей Аллаха к людям». Шейх Мухаммад Абу Муса (да хранит его Аллах). https://t.me/at_tanveer
❤17❤🔥6
Showing the 12 most recent of 22 posts we hold for @at_tanveer. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“TANVEER” (@at_tanveer), 2,507 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/at_tanveer.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.