Channel
@atasalh78
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
987subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001384122740 |
|---|---|
| Type | Channel |
| Username | @atasalh78 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 11 September 2026 |
| On Telegram | t.me/atasalh78 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 12:24 | 987 | -1 |
| 26 Aug 2026, 05:45 | 988 | -3 |
| 19 Aug 2026, 02:46 | 991 | +3 |
| 12 Aug 2026, 16:53 | 988 | -3 |
| 6 Aug 2026, 15:03 | 991 | no change |
| 6 Aug 2026, 14:53 | 991 | first reading |
20 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 76.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 76.9% | |
| 👍 | 2 | 15.4% | |
| 💯 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
کواڵێتییەک کە خۆی قسە دەکات! 📖✨ چاپکردن و بەرگ تێگرتنی کتێب بە بەرزترین کواڵێتی. لە بەها بۆ چاپ 🔸 بەرگی قایم و بەهێز 🔸 کاغەزی کوالێتی بەرز و چاپی ڕوون 🔸 جێبەجێکردنی داواکاری بە خێرایی 📞 پەیوەندی بکەن: 07701901956
👍1
ئایا دروستە ئافرەت قژی بەدەرەوە بێت لەکاتی قورئان خوێندن؟ #پاداشتێک_بۆ_دوای_مردن 🌷
بڵاوكردنەوەی سەلام 👋 عَنْ أَبِي هُرَيْرَةَ ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم [لَا تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا ، وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا ، أَوَلَا أَدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ أَفْشُوا السَّلَامَ بَيْنَكُمْ] 🌷✍ واتە: ((ناچنە بەهەشتەوە تاوەكو ئیمان نەهێنن ، وە ئیمان ناهێنن تاوەكو یەكتریتان خۆش نەوێ ، ئایا شتێكتان پێ بڵێم ئەگەر ئەنجامی بدەن یەكتریتا…
ابي إدریس الخولاني فەرموویەتی: قورئان پێک هاتووە لە شەش جۆر ئایەت.. ١-ئایەتێک فەرمانت پێ دەکات ٢-ئایەتێک ڕێگریت لێ دەکات ٣-ئایەتێک مژدەت پێ دەدات ٤-ئایەتێک ئەتترسێنێت ٥-ئایەتێک فرائض و احکامە ٦-ئایەتێک بەسەرهاتو هەواڵی ئوممەتانی ڕابردووە تفسیر عبدالرزاق الصنعاني،ص٢٥٣
❤1👍1
لە کۆندا ئەهلی حیکمە دەیانووت: "گەر حەکیمت بینی بۆ ناو خەڵک ڕایدەکرد، لێی ڕاکە، وە گەر بینیت لە خەڵک ڕایدەکرد، بەدوایدا ڕاکە."
❤3
#کلمة رحم الله من يمر بفترة عصيبة ولا يفقد لُطفه مع الناس. وكأن ألمه زاده لينًا . ڕەحمەتی خوای گەورە لەوکەسەی بەساتەوەختێکی دژواردا تێدەپەڕێت و لەپای ئەوەش ناوەستێت لەوەی لەگەڵ خەڵک نەرم ونیان نەبێت، وەك بڵێی ئازارەکەی زیاتر نەرمی کردبێت . 🌻ابومالك
❤4
#وتەی_زانایان قال يَحْيَى بن أَبِي كثير - رحمه الله - : 《 ميراث العلم خير من الذهب ، والنفس الصالحة خير من اللؤلؤ ، ولا يُستطاع العلم براحة الجسد 》. واتە: میراتی زانستی شەرعی باشترو چاکترە لە زێڕ، وە نەفسی پاک و چاک باشترو چاکترە لە مرواری، وە علمیش بەدەستنایەت بەحەوانەوەی جەستە . 📓 |[ تاريخ بغداد (١١ / ٣٧٤) ]| لا يُستطاع : أي لا يُؤخذ العلم براحة الجسد دون كدّ وتعب. ••----------------------------•• #پاداش…
حەق تەرازووی مرۆڤەکانە، نەک مرۆڤەکان پێوەری حەق! لە نەریتی ژیراندا، کاتێک پزیشکێک لە چارەسەردا تووشی هەڵە دەبێت، کەس فەتوا لەسەر پووچەڵیی زانستی پزیشکی نادات. کاتێک دادوەرێک تووشی خیانەت دەبێت، کەس حوکم بەسەر داڕمانی دادپەروەریدا جێبەجێ ناکات. کەواتە چ شەرع و ژیرییەک لەوەدا هەیە: هەر کاتێک خەوشێک، خلیسکان یان تاوانێک لە کەسایەتیەک یان بانگەوازکارێک بگوێزرێتەوە، دەستبەجێ پەلاماری ئایینی خودا و مەنهەجی حەق بدرێت؟! ١…
💯1
ئاگاداری... ئاگاداری! 📢 بۆ ئەوانەی قیامەتیان پێش دونیایان خستووە... بۆ ئەوانەی دەیانەوێت پێش جێهێشتنی ئەم سەفەرە کاتییەی دونیا، توێشوویەکی نەبڕاوە بۆ ئاخیرەتیان بنێرنە پێشەوە... خودای گەورە دەفەرموێت: 🔸 مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ…
https://youtu.be/zYn-hCOBQBM?si=0GYpIvGJKMJoP7Yw
🍃🌷 الغضب والتعصب يعميان الإنسان عن الفهم الصحيح توڕەیی و دەمارگیری مرۆڤ نابینا دەکەن لەوەی تێبگات بەشێوەیەکی دروست . #پاداشتێک_بۆ_دوای_مردن 🍃
#وتەی_زانایان قَالَ الْإِمَامُ ابْنُ الْقَيِّمِ رَحِمَهُ اللهُ: «مَنْ عُرِضَ عَلَيْهِ حَقٌّ فَرَدَّهُ فَلَمْ يَقْبَلْهُ: عُوقِبَ بِفَسَادِ قَلْبِهِ وَعَقْلِهِ وَرَأْيِهِ». هەرکەسێك حەقی پیشانبدرێت بەرپەرچی بداتەوەو قبوڵی نەکات: سزا دەدرێت بەخراپبوونی دڵ و عەقڵ و ڕاو بۆ چوونی . 📚 مِفْتَاحُ دَارِ السَّعَادَةِ (١٦٠/١) ••----------------------------•• #پاداشتێک_بۆ_دوای_مردن 🌷🍃
Showing the 12 most recent of 20 posts we hold for @atasalh78. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“「پاداشتێک بۆ دوای مردن」” (@atasalh78), 987 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/atasalh78.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.