Channel
@atharba9ya
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
125subscribers
-4 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002699171330 |
|---|---|
| Type | Channel |
| Username | @atharba9ya |
| Created | Between 1 April 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/atharba9ya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 06:17 | 125 | -3 |
| 3 Sept 2026, 20:19 | 128 | -3 |
| 26 Aug 2026, 12:24 | 131 | -2 |
| 18 Aug 2026, 15:54 | 133 | +4 |
| 10 Aug 2026, 15:30 | 129 | no change |
| 10 Aug 2026, 15:17 | 129 | first reading |
16 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
57 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 31.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5852839925254198195 | 18 | 31.6% | |
| ❤ | 18 | 31.6% | |
| custom 5850415463460246527 | 17 | 29.8% | |
| 🕊 | 4 | 7.02% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 57 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 31 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وَلِهذَا نَقُول أنّ عُزلةَ المَرّء فِي هَذا الزَمنْ دَليلٌ عَلى عَقلهِ، وَأنّ انقِطَاعهُ عَنْ النَاسِ فِيه خَيرٌ كَثِير فِي بَعضِ الأحَايين..! وَاللّٰه المُعِين وَالمُستعَان..
🌷قال ابْـنُ القَيِّـمُ -رَحِمَـهُ الله-: «قال أبو سليمان: "ذكر النعم يورث الحب للَّه"» 📖 | #عدة_الصابرين (١٨٨)
custom 58504154634602465271
أكثر ما يتحسر عليه الإنسان بعد موته خُلو قلبه من القرآن! أن يتخطف به العمر ولم يحفظ شيئًا منه ، فعلى المرء أن يسابق عمره إن لم يكن باستطاعته حفظه كاملاً فعلى الأقل على الأقل لا يخرج من هذه الدنيا إلا بسورة البقرة و آل عمران و هي في قلبه فليفعل..
🕊4
✏️شرح بسيط لهذه النقطة : لا يؤثر غيره في العبادة على حساب نفسه من غير سبب، لأن الطاعات ينبغي أن يسارع إليها الإنسان، لكن إذا رأى الشيخ مصلحة شرعية في أن يؤثر غيره، فعليه أن يطيع شيخه. أما الإيثار في أمور الدنيا وحظوظ النفس فهو خلق جميل ومحبوب.
الفائدة 2⃣ من كتاب التبيان في آداب حملة القرآن 📖 ↩️وينبغي أن يبكر بقراءته على الشيخ أول النهار لحديث النبي ﷺ :«اللهم بارك لِأُمَّتِي فِي بُلُورِهَا » ↩️وينبغي أن يحافظ على قراءة محفوظة،و أن لا يؤثر بنوبته غيره ؛ فإن الإيثار مكروه في القُرب بخلاف الإيثار بحظوظ النفس، فإنه محبوب ، فإن رأى الشيخ المصلحة في الإيثار في بعض الأوقات لمعنى شرعي، فأشار عليه بذلك امتثل أمره . ↩️ومما يجب عليه ويتأكد الوصية به أن لا يحسد…
custom 58504154634602465273
وقتٌ مُجاب، وربٌّ وهَّاب.. دعواتكم....☁
❤2
القارئ: بَاسِل مُؤنِس -رَحمَه الله-💕
custom 58504154634602465273
🪻«لَا يَجُوزُ لِلْإِنْسَانِ أَنْ يَعِيشَ بِدُونِ نِظَامٍ، فَإِذَا عَاشَ مُهْمَلًا مَتْرُوكَ الحَبْلِ عَلَى الغَارِبِ أَضَرَّ بِنَفْسِهِ وَبِمَنْ حَوْلَهُ، فَلَا بُدَّ مِنْ تَرْتِيبِ الوَقْتِ فِي النَّوْمِ وَاليَقَظَةِ، وَالأَعْمَالِ الَّتِي تُفِيدُ الإِنْسَانَ، وَيَنْبَغِي أَنْ يَسْتَغِلَّ الطَّالِبُ الفُسْحَةَ وَالإِجَازَةَ، فَيَحْفَظَ القُرْآنَ أَوْ يَحْفَظَ كِتَابًا مِنْ كُتُبِ أَهْلِ العِلْمِ..» 📚فَضِيلَةِ الشَّ…
custom 58528399252541981954
📩قالَ بعضُ السّلف: كُلُّ مَا لا يُبتغىٰ بِهِ وَجهُ اللّٰهِ يَضْمَحِل.
❤4
الفائدة 1⃣. من كتاب التبيان في آداب حملة القرآن 📖 🪶 عن الحارث المحاسبي 🌾 قال : الصادق هو الذي لا يبالي، ولو خرج عن كل قدرٍ له في قلوب الخلق، من أجل صلاح قلبه، ولا يُحب اطلاع الناس على مثاقيل الذر من حسن عمله، ولا يكره اطلاع الناس على السيء من عمله، فإن كراهته لذلك دليل على أنه يحب الزيادة عندهم وليس هذا من أخلاق الصديقين . ص٥٤ نسخة دار الآثار | فصل في آداب معلم القرآن ومتعلمه .
custom 58504154634602465273custom 58528399252541981952❤1
مِــشْكَــاةُ الأَثَـــرِ pinned «فوائد كتاب الداء والدواء التي جمعناها بفضل الله تعالى كاملة 🍃 اضغط على عنوان الفائدة لينقلك اليها 1⃣- الأفات التي تمنع ترتب الدعاء 2⃣- الأوقات التي يكون فيها الدعاء مستجابا 3⃣- كيف يكون الدعاء مستجابا 5⃣- الغرور واستدراج الله بنعمه على عبده 5⃣- كثير من…»
Video, posted without a caption
custom 58528399252541981954custom 58504154634602465272❤1
Showing the 12 most recent of 16 posts we hold for @atharba9ya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“مِــشْكَــاةُ الأَثَـــرِ” (@atharba9ya), 125 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/atharba9ya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.