لماذا لا يجوزُ التَّعدِّي على اختصاصاتِ الآخرينَ؟ #درر_منثورة #فضيلة_الشيخ_العلامة_محمد_عوامة

Channel
فضيلة الشيخ العلامة محمد عوامة
@awwamah2
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,351subscribers
+45 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002709735686 |
|---|---|
| Type | Channel |
| Username | @awwamah2 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/awwamah2 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:19 | 1,351 | +6 |
| 14 Sept 2026, 04:20 | 1,345 | -1 |
| 10 Sept 2026, 06:00 | 1,346 | +5 |
| 1 Sept 2026, 05:16 | 1,341 | +7 |
| 29 Aug 2026, 14:16 | 1,334 | +8 |
| 26 Aug 2026, 03:28 | 1,326 | +1 |
| 23 Aug 2026, 07:06 | 1,325 | -2 |
| 19 Aug 2026, 11:16 | 1,327 | +3 |
| 16 Aug 2026, 18:43 | 1,324 | +2 |
| 13 Aug 2026, 02:23 | 1,322 | +1 |
| 10 Aug 2026, 07:52 | 1,321 | +13 |
| 7 Aug 2026, 00:55 | 1,308 | +2 |
| 6 Aug 2026, 08:05 | 1,306 | no change |
| 6 Aug 2026, 04:20 | 1,306 | first reading |
Engagement
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: أُهْدِيَتْ لَنَا شَاةٌ مَشْوِيَّةٌ، فَقَسَّمْتُهَا كُلَّهَا إِلَّا كَتِفَهَا، فَدَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «لَا، كُلُّهَا لَكُمْ إِلَّا كَتِفَهَا». #حديث_شريف #فضيلة_الشيخ_العلامة_محمد_عوامة
سببُ تأليفِ كتابِ منهجِ أهلِ السُّنَّةِ والجماعةِ للدِّكتورِ محيي الدِّين عوَّامةَ لمشاهدة برنامج منهج أهل السنة والجماعة كاملاً: https://youtu.be/MXNsPkZRtPI #الدكتور_محيي_الدين_محمد_عوامة #منهج_أهل_السنة_والجماعة
نقدُ التَّعويلِ على المستشرقينَ في دراسةِ الإسلامِ لمشاهدة الدرس الأول من شرح كتاب #تدريب_الراوي:https://youtu.be/IeZGuhQWnqc #فضيلة_الشيخ_العلامة_محمد_عوامة
اختصاصُ المحدِّثِ والفقيِه وأثرُهُ في قبولِ الزِّياداتِ لمشاهدة الدرس الثالث من شرح كتاب #تدريب_الراوي:https://youtu.be/j1Zz6lh3Xo8 #فضيلة_الشيخ_العلامة_محمد_عوامة
عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ رَحِمَهُ اللهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ قَطُّ؛ فَتَصَدَّقُوا». #حديث_شريف #فضيلة_الشيخ_العلامة_محمد_عوامة
هل بالغَتِ الدِّراساتُ الإسلاميَّةُ في تعظيمِ المستشرقينَ؟ لمشاهدة الدرس الأول من شرح كتاب #تدريب_الراوي:https://youtu.be/IeZGuhQWnqc #فضيلة_الشيخ_العلامة_محمد_عوامة
ليسَ كلُّ حديثٍ صحيحٍ يُعملُ بِهِ ابتداءً لمشاهدة اللقاء كاملاً:https://youtu.be/4sz9tyVSDg8 #فضيلة_الشيخ_العلامة_محمد_عوامة
الإجازة بالمجهول وللمجهول لمشاهدة الدرس السابع والستون من شرح كتاب #تدريب_الراوي:https://youtu.be/RWCOO5XoBzM #فضيلة_الشيخ_العلامة_محمد_عوامة
بطلانُ الاحتجاجِ بالقدرِ على المعاصِي #درر_منثورة #فضيلة_الشيخ_العلامة_محمد_عوامة
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ ﷺ قَالَ: «إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ، وَيَأْخُذُهَا بِيَمِينِهِ، فَيُرَبِّيهَا لِصَاحِبِهَا، كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ، حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ، وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ: {هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ} وَ{يَمْحَقُ اللهُ الرِّبَا وَيُرْبِي …
متى يكونُ التَّمذهبُ تعصبًا مذمومًا؟ لمشاهدة الدرس التاسع من شرح كتاب #تدريب_الراوي:https://youtu.be/VRl1G6lJgh8 #فضيلة_الشيخ_العلامة_محمد_عوامة
Showing the 12 most recent of 20 posts we hold for @awwamah2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فضيلة الشيخ العلامة محمد عوامة” (@awwamah2), 1,351 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/awwamah2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.