الدُّنْيَا مَتَاعٌ، وَخَيْرُ مَتَاعِ الدُّنْيَا المَرْأَةُ الصَّالِحَةُ. رواه مسلم 📚
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Channel
@axiirat1
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
181subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002877642560 |
|---|---|
| Type | Channel |
| Username | @axiirat1 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/axiirat1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 22:40 | 181 | +1 |
| 7 Sept 2026, 15:54 | 180 | -1 |
| 29 Aug 2026, 09:37 | 181 | +10 |
| 22 Aug 2026, 10:47 | 171 | -2 |
| 14 Aug 2026, 16:25 | 173 | -2 |
| 8 Aug 2026, 14:01 | 175 | no change |
| 6 Aug 2026, 23:31 | 175 | first reading |
20 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
143 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 26.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 38 | 26.6% | |
| custom 6050994752625579278 | 35 | 24.5% | |
| custom 6050746958782402616 | 27 | 18.9% | |
| ❤🔥 | 26 | 18.2% | |
| 💯 | 9 | 6.29% | |
| 😁 | 8 | 5.59% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 143 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الدُّنْيَا مَتَاعٌ، وَخَيْرُ مَتَاعِ الدُّنْيَا المَرْأَةُ الصَّالِحَةُ. رواه مسلم 📚
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ئاگادار بن مسوڵمانان سیستەمی بەرگری ئەمریکا ناتانپارێزێت ئەوە الله تعالی یە ئێمە دەپارێزێت جا سەیری ئەم خەڵکە بکەن وردە وردە دەبینن چۆن زیڕەیان لێ هەڵەستێ کە ئەمریکا ڕۆشت.!
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إمام أحمد (رحمە الله) دەڵێت : من خۆزگە دەخوازم بەمردن هەموو بەیانۍ و ئێوارەیەڪ چونڪە ئەترسم تووشۍ فیتنە و تاقیڪردنەوە بم بەهۆۍ دونیاوە. قال أحمد بن حنبل رحمە الله : إنۍ لأتمنۍ الموت صباحا ومساء أخاف أن أفتن بالدنیا. الورع للمروذۍ | ١٦
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▪️- أبو هريرة رضي الله عنهما بە مرفوع ـی ئەیگێڕێتەوە : (پێنج شت لە فیترەتن : خەتەنە، لابردنی موی داوێن، کورتکردنەوەی نینۆکەکان، هەڵکەندنی موی بنباڵ، وە کورتکردنەوەی سمێڵ) . 📚 صحيح البخاري : (٥٨٨٩) ▪️- أنس رضي الله عنه ئەفەرمووێت : (کاتمان بۆ دانراوە لە کورتکردنەوەی سمێڵ و نینۆک، وە لابردنی موی بنباڵ و داوێن; وازیان لێ نەهێنین و چل شەو تێپەڕ ببێت) . 📚 صحیح مسلم : (٢٥٨) ▪️- أنس رضي الله عنه بە مرفوع ـی ئەیگێڕێتەوە…
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السلام علیکم ورحمة الله چەند دەقەیەك لە کاتی خۆتان بگرن و ئەم نامیلکەیە بخوێننەوە إن شاء الله سودی دەبێت بۆتان وجزاکم الله خيرا
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File, posted without a caption
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قال رسول الله صل الله عليه وسلم:-إنَّ الدُّنيا خَضِرةٌ حُلْوةٌ ، وإنَّ اللهَ مُستَخلِفُكم فيها ، فناظرٌ كيفَ تعملونَ، ألا فاتَّقوا الدُّنيا، واتَّقوا النِّساءَ. المصدر : صحيح ابن ماجه | الصفحة أو الرقم : 3/311 خلاصة حكم المحدث : صحيح واتا بەڕاستی دونیا سەوزای و شیرینیە،الله تعالی ئێوەی تێدا جێگیر کردووە نەوە دوای نەوە،سەیرتان دەکات چ کارێک دەکەن،دەی خۆتان بپارێزن لە دونیا،وە خۆتان بپارێزن لە ئافرەت
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ئیمامی احمد 1️⃣ دەفەرموێت: ئەگەر من بێدەنگ ببم و تۆ بێدەنگ بیت ئەی کەسانی نەزان چۆن کەسانی باش لە خراپ جیا بکەنەوە؟! | طبقات الحنابلة جـ١صـ٢٨٧ | 🤩
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📍جێگیر کردنی (دوو دەست بۆ اللە تعالی) ١- عن أبي هريرة، عن النبي👑 قال: ((يمين الله جل جلاله ملأى لا يغضها نفقة، سحاء الليل والنهار، وقال: ((أرأيتم ما أنفق منذ خلق السموات والأرض، فإنه لم ينقص مما في يمينيه)) وقال: ((عرشه على الماء، وبيده الأخرى الميزان يخفض ويرفع)) . ⏬️ واتە: لە أبي هریرة⏩️، لە پێغەمبەرەوە👑 فەرمووی: دەستی راستی اللە پڕە و بەخشین لێی کەم ناکات، بینیوتانە چی بەخشیوە لەو کاتەوەی ئاسمانەکان و زەوی دروو…
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پێغەمبەری خوا 🤍 فەرمووی : پەروەردگار کە بەندە باوەڕدارەکەی خۆش دەوێت، لە دنیا دەیپارێزێت، وەک چۆن ئێوە نەخۆشەکەتان لە خواردن و خواردنەوە دەپارێزن و دەترسن شتێکی لێبێت. (مسند أحمد) ٤٢٨/٥ 🌱
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تایبەت🤎
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نَشِيد https://t.me/INASHEED
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Showing the 12 most recent of 20 posts we hold for @axiirat1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِینَ” (@axiirat1), 181 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/axiirat1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.