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Channel

آيَة | فاطِمة

@ayafatima5

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

793subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001760999481
TypeChannel
Username@ayafatima5
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/ayafatima5

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7937977956 August 2026 — 795 subscribers7 August 2026 — 794 subscribers14 August 2026 — 797 subscribers21 August 2026 — 795 subscribers12 September 2026 — 793 subscribers6 August 202612 September 2026
5 measurements spanning 37 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 792–798 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 14:57793-2
21 Aug 2026, 05:25795-2
14 Aug 2026, 07:44797+3
7 Aug 2026, 23:14794-1
6 Aug 2026, 23:17795first reading

Engagement

20 posts held, back to 31 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 21:32 UTC26 viewsread 6 August 2026

وَ لِِبَسمَةٍ كانَت لنا عُرس الدُنـا ما إن رأيناها إنجَلَت كُلّ الصِعابِ

6 Aug 2026, 17:47 UTC48 viewsread 6 August 2026

يا مَن فَتَقَ العُقولَ بِمَعرِفَتِهِ وَ أطلَقَ الألسُنَ بِحَمدِهِ وَ جَعَلَ ما امتَنَّ بِهِ عَلى عِبادِهِ في كِفاءٍ لِتَأديَةِ حَقِّهِ..

6 Aug 2026, 17:28 UTC36 viewsread 6 August 2026

"من قرأ سورة الكهف كلّ ليلة جمعة ، لم يمت إلا شهيدًا ، و بعثه الله مع الشّهداء ، و وقف يوم القيامة مع الشّهداء" -صادق العترة (ع)

6 Aug 2026, 08:01 UTC67 viewsread 6 August 2026
Video

أكبَر خدمة منخدمها للإمام الحُسين (ع) هوي نجهز سـلاح المعركة المقبلة.

6 Aug 2026, 01:31 UTC76 viewsread 6 August 2026

مَولايَ يا مَولاي إن كُنـتَ رَحمتَ مِثلي فَارحَمنـي!

5 Aug 2026, 17:24 UTC89 viewsread 6 August 2026
Photo

إنَّ الإنسانَ المؤمن عندما يمشي في الشارعِ مثلاً ينبغي أن يكون كلهُ لله بأن يكون لسانهُ لاهجاً بذكرِ الله بل وفكرهُ أيضاً منصرفاً لله سبحانه وتعالى فهو يرى آيات الله تعالى حيثُما نظرَ وسارَ وفي أي شيء فكّرَ وتدبرَ {سَنُرِيهِمْ آيَاتِنَا فِي الآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ} إنَّ المؤمن حقاً هو الذي مسيرهُ ومصيرهُ، مخرجهُ ومدخلهُ ومنصرفهُ كلها تكون إلهية ربانيّة سماويّة -السيد مر

5 Aug 2026, 16:52 UTC87 viewsread 6 August 2026
Video

خلّي قلبك ينكسر و إحكي مع صاحب الزمان.

5 Aug 2026, 13:54 UTC86 viewsread 6 August 2026

المُقاومَة حَقٌ مَشروع لكُلّ مَن احتُلَت أرضـه. - الشهيد القائد مصطفى بدر الدّين

5 Aug 2026, 00:29 UTC99 viewsread 6 August 2026
Video

أناجيكَ يا مَوجودًا في كُلِّ مكـان لعلّكَ تسمَعُ نِدائـي!

4 Aug 2026, 07:35 UTC100 viewsread 6 August 2026
Video

مَهما تعاظَمت التَضحيات لبَّيكَ يا حُسيـن.

3 Aug 2026, 20:26 UTC117 viewsread 6 August 2026
Video

فَأعذَرَ في الدُّعاءِ وَمَنَحَ النُّصحَ وَبَذَلَ مُهجَتَهُ فِيكَ لِيَستَنقِذَ عِبادَكَ مِنَ الجَهالَةِ وَحَيرَةِ الضَّلالَةِ، وَقَد تَوازَرَ عَلَيهِ مَن غَرَّتهُ الدُّنيا وَباعَ حَظَّهُ بِالأرذَلِ الأدنى وَشَرى آخِرَتَهُ بِالثَّمَنِ الأوكَسِ وَتَغَطرَسَ وَتَرَدّى في هَواهُ وَأسخَطَكَ وَأسخَطَ نَبِيَّكَ وَأطاعَ مِن عِبادِكَ أهلَ الشِّقاقِ وَالنِّفاقِ وَحَمَلَةَ الأوزارِ المُستَوجِبِينَ النَّار، فَجاهَدَهُم فِيكَ صابِر

Showing the 12 most recent of 20 posts we hold for @ayafatima5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“آيَة | فاطِمة” (@ayafatima5), 793 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/ayafatima5.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.