9 Aug 2026, 17:54 UTC9 viewsread 9 August 2026
Video
عبادة اليوغا “Yoga” | الشيخ أيمن العنقري حفظه الله https://t.me/aymanalanqari
Channel
فوائد الشيخ أيمن العنقري Shaykh Ayman al Anqari
@aymanalanqari
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
318subscribers
+98 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003775088212 |
|---|---|
| Type | Channel |
| Username | @aymanalanqari |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/aymanalanqari |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 18:20 | 318 | +19 |
| 8 Sept 2026, 22:36 | 299 | +35 |
| 30 Aug 2026, 19:53 | 264 | +9 |
| 24 Aug 2026, 05:46 | 255 | +24 |
| 16 Aug 2026, 20:13 | 231 | +8 |
| 10 Aug 2026, 05:57 | 223 | +3 |
| 9 Aug 2026, 18:16 | 220 | first reading |
Engagement
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 33m 45s
- Average length
- 5m 38s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
9 Aug 2026, 17:53 UTC11 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
8 Aug 2026, 19:39 UTC125 viewsread 9 August 2026
Video
الرد على الشبهة الثامنة/ الاستدلال بحديث : (الرجل الذي قال لأهله : حرقوني) | الشيخ أيمن العنقري حفظه الله https://youtu.be/lwaWRGFjI90 Refutation of the Eighth Doubt of the Murji’ah who excuse the Mushrikīn: the Use of the Hadīth of the Man who said to his Family “Burn me…” | Shaykh Ayman al ‘Anqarī (may Allah preserve him) https://t.me/aymanalanqari #English #ردود
8 Aug 2026, 18:33 UTC47 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
8 Aug 2026, 12:28 UTC55 viewsread 9 August 2026
Video
الأبراج من التنجيم المحرم ومن العلوم الزائفة | الشيخ الدكتور أيمن بن سعود العنقري حفظه الله تعالى https://t.me/aymanalanqari
8 Aug 2026, 11:53 UTC51 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
8 Aug 2026, 09:54 UTC55 viewsread 9 August 2026
Photo
Shaykh Ayman al ‘Anqarī (may Allah preserve him) said: Shaykh ‘Abdullah Abā Butayn (one of the scholars of the Najdī Salafī Da’wah) refuted the commentator of al Iqnā’ for defining faith as merely affirmation in the heart, and he stated that this is the saying of the Jahmiyyah. Then he said: “What is astonishing is how the commentator overlooked the statement of his own Imām and his companions—along with all of Ahlu…
8 Aug 2026, 09:54 UTC48 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
7 Aug 2026, 18:38 UTC60 viewsread 9 August 2026
Video
الرد على الشبهة السادسة الإحتجاج بحديث ذات أنواط | الشيخ أيمن العنقري حفظه الله https://youtu.be/LcpH1lXoF7U Refutation of the Sixth Doubt of the Murji’ah: Using the Hadīth of Dhāt Anwāt as Evidence | Shaykh Ayman al ‘Anqarī https://youtu.be/RQCrg_C4TKs https://t.me/aymanalanqari #ردود #English
7 Aug 2026, 18:36 UTC58 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
7 Aug 2026, 16:17 UTC62 viewsread 9 August 2026
Shaykh Ayman al ‘Anqarī (may Allah preserve him) says: A research entitled: “Tahrīr Qawl al Shaykh Muhammad bin ‘Uthaymīn fī Tārik al Tawhīd.” It consists of an introduction and four chapters: Introduction, which includes the following: 1) Shaykh Muhammad bin ‘Uthaymīn’s view regarding abandoning Tawhīd. 2) What is meant by “the one who abandons Tawhīd.” Chapter One: The principles upon which the Shaykh based his …
7 Aug 2026, 16:17 UTC59 viewsread 9 August 2026
Forwarded from @ayma2345
بحث بعنوان:(تحرير قول الشيخ محمد بن عثيمين في تارك التوحيد ). اشتمل على تمهيد وأربعة فصول : تمهيد وفيه مايلي -رأي الشيخ محمدبن عثيمين في ترك التوحيد . المراد بتارك التوحيد . الفصل الأول :الأصول التي بنى عليها الشيخ قوله في تارك التوحيد . الفصل الثاني :الأدلة التي بنى عليها الشيخ قوله في تارك التوحيد . الفصل الثالث:أمثلة تطبيقية من تقريرات الشيخ في الحكم على المعين التارك للتوحيد . الفصل الرابع :بيان مراد الشي…
Showing the 12 most recent of 20 posts we hold for @aymanalanqari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الشيخ أيمن العنقري Shaykh Ayman al Anqari” (@aymanalanqari), 318 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/aymanalanqari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.