Sticker, posted without a caption

Channel
تع ـليّمِ آلَمتع ـلمِ طريق آلتع ـلمِ
@ayostitifognvdg
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,220subscribers
+52 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002106120394 |
|---|---|
| Type | Channel |
| Username | @ayostitifognvdg |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/ayostitifognvdg |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:20 | 1,220 | -1 |
| 11 Sept 2026, 15:19 | 1,221 | -12 |
| 6 Sept 2026, 16:17 | 1,233 | -7 |
| 1 Sept 2026, 19:24 | 1,240 | +18 |
| 30 Aug 2026, 04:35 | 1,222 | -1 |
| 26 Aug 2026, 19:45 | 1,223 | +25 |
| 23 Aug 2026, 10:37 | 1,198 | +7 |
| 20 Aug 2026, 06:17 | 1,191 | +2 |
| 17 Aug 2026, 16:35 | 1,189 | +25 |
| 14 Aug 2026, 13:07 | 1,164 | -11 |
| 10 Aug 2026, 20:11 | 1,175 | +6 |
| 8 Aug 2026, 06:01 | 1,169 | +1 |
| 7 Aug 2026, 23:33 | 1,168 | no change |
| 7 Aug 2026, 18:23 | 1,168 | first reading |
Engagement
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 31m 06s
- Average length
- 31m 06s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Sticker, posted without a caption
قال العلّامة ابن القيّم - رحمه اللّٰه تعالى - : وأربعَة تجلِب الرِّزق : قِيام اللَّيل ، وكثرة الاستِغفار بالأسحار ، وتعاهد الصَّدقة ، والذّكر أوّل النّهَار وآخِره . [ زاد المعاد (٣٧٨/٤) ] .
يحصل قيام الليل ولو بركعتين ▪️قال ابن عباس «رضي الله عنهما» في تفسير قوله تعالى : { والذين يبيتون لربهم سجدًا وقيامًا } قال: « من صلى ركعتين أو أكثر بعد العشاء فقد بات لله ساجدًا وقائمًا ». 📚 [ تفسير القرطبي (٤٧٢/١٥)]
المرض محطَّةٌ في طريق الحياة، تتوقَّف فيها اضطرارًا ؛ لتنظر إلى نفسك والدُّنيا نظرةً أُخرى ؛ فتشتدُّ محاسبتك لنفسك، ويخِفُّ لهثك وراء زخارف الدُّنيا، وإذا شُفيت تعود للعمل للاخرة باعتناءٍ أكبر لأنَّها المحطَّة الأخيرة. 💧
Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
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Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
-قصيدة أموالنا لذوي الميراث نجمعها- للإمام علي بن أبي طالب رضي الله عنه النفس تبكي على الدنيا وقد علمت *** ان السعادة فيها ترك ما فيها لا دار للمرء بعد الموت يسكــــنها *** الا التي كان قبل الموت يبنيها اموالنا لذوي الميراث نجمعها *** ودورنـــا لخراب الدهر نبنيها أين الملوك التي كانت مسلطنة *** حتى سقاها بكأس الموت ساقيها ... ... فكم مدائن في الافاق قد بنيت *** أمست خرابا وأفنى الموت اهليها لا تركنن الى الدنيا…
Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
Sticker, posted without a caption
Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
°•.🌴.•° قـال العلامـة السعـدي رحِمَـــه اللَّــه: الإكثار من الصلاة على النبي ﷺ فيها - غــفــــــــــران الـــــــــــــــزلات. - وتــكفيــــــــــر الســيئـــــــــات. - وإجــابــــــــــة الـــدعـــــــوات. - وقــضــــــــــاء الحـــاجـــــــات. - وتفريـج المهمـات والكربـــــات. - وحلـول الخيـرات والبركـــــات. - ورضـا رب الأرض والسمـاوات. - وهـي نـور لصاحبهـا فـي قبـره. - منجيـة مـن الشـرور والآفـات . |[ الفواك…
Sticker, posted without a caption
Sticker, posted without a caption
Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
عصر الجمعة لندعو لأنفسنا حتى الغروب!! ادعو لأنفسكم ولا تنسوني!
Signed المَــــنْــهــج السَّــــلَـــفِــيــﮯ 🇩🇿🇸🇦
Showing the 12 most recent of 20 posts we hold for @ayostitifognvdg. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“تع ـليّمِ آلَمتع ـلمِ طريق آلتع ـلمِ” (@ayostitifognvdg), 1,220 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/ayostitifognvdg.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.