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Channel

أيوب زعبوب

@ayoubzaaboub

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,108subscribers

+30 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002636937389
TypeChannel
Username@ayoubzaaboub
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/ayoubzaaboub

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0781,1081,0937 August 2026 — 1,078 subscribers7 August 2026 — 1,079 subscribers10 August 2026 — 1,080 subscribers13 August 2026 — 1,081 subscribers16 August 2026 — 1,083 subscribers19 August 2026 — 1,085 subscribers22 August 2026 — 1,087 subscribers25 August 2026 — 1,089 subscribers28 August 2026 — 1,093 subscribers31 August 2026 — 1,090 subscribers4 September 2026 — 1,089 subscribers10 September 2026 — 1,103 subscribers13 September 2026 — 1,102 subscribers17 September 2026 — 1,108 subscribers7 August 202617 September 2026
14 measurements spanning 42 days, net +30. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,074–1,113 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 19:401,108+6
13 Sept 2026, 13:171,102-1
10 Sept 2026, 00:571,103+14
4 Sept 2026, 13:381,089-1
31 Aug 2026, 22:271,090-3
28 Aug 2026, 21:441,093+4
25 Aug 2026, 20:111,089+2
22 Aug 2026, 11:261,087+2
19 Aug 2026, 11:271,085+2
16 Aug 2026, 21:171,083+2
13 Aug 2026, 03:141,081+1
10 Aug 2026, 11:411,080+1
7 Aug 2026, 21:571,079+1
7 Aug 2026, 07:171,078first reading

Engagement

20 posts held, back to 23 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

297 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 68.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
20468.7%
👍5819.5%
🥰155.05%
😢144.71%
👌31.01%
👏31.01%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 297 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 23 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 15:00 UTC105 views12 reactionsread 7 August 2026

يقولُ الحافظُ شمسُ الدِّينِ السَّخاويُّ عن الإمامِ الحافظِ الوليِّ يحيى بنِ شرفٍ النوويِّ: « لقد كان من الدِّينِ بمكانِ الرأسِ من الجسدِ، ظهرَ له العلمُ فشمَّر إليه، ونظر إلى الخيراتِ فأُفرِغَتْ عليه، إذا تكلَّم افتتحَ كلامَه بالحمدِ للهِ والثناءِ عليهِ، وإذا ذكر النبيَّ ﷺ رفع صوتَه بالصلاةِ عليهِ.» -------- المنهَلُ العذبُ الرويُّ في ترجمةِ الوليِّ النوويِّ - للشيخِ الحافظِ السَّخاويِّ (ت:902هـ.)

10👍2

4 Aug 2026, 10:50 UTC171 views13 reactionsread 7 August 2026
File

File, posted without a caption

10👍2🥰1

3 Aug 2026, 22:29 UTC192 views23 reactionsread 7 August 2026

في حادثة الإفك التي اتُّهِمَت فيها أمُّ المؤمنين بالفاحشة، قال الله -جل وعلا-: ﴿لا تحسبوه شرًّا لكم بل هو خيرٌ لكم﴾ وذلك لأنَّ اللهَ -بحكمتِه- محّص بها أهلَ الإيمان من أهلِ النفاقِ، وربّى فيها المؤمنين بجملةٍ من الآداب المُوصِلةِ إلى بناء مجتمع محافظٍ .. وكذلك نقول لأهل الحقِّ: لا تحسبوا الحملاتِ المُنهالةَ عليكم شرًّا لكم، فالخيرُ بيد الله والشرُّ ليس إليه، بل هو خيرٌ كثيرٌ، سينجلي مع مرور الأيامِ، ويُكشَفُ به ع

👍1210👏1

2 Aug 2026, 23:19 UTC344 views28 reactionsread 7 August 2026

ما ترونه شائعا حول جاريات "التيك توك" هو نتيجة تفشّي الفكر النسوي وغياب قوامة الرجل .. أي امرأة اتبعت هذا الفكر (وماعندهاش الرجال في دارها) هذا هو مصيرها .. (لي يحب يتخلص من هذي التبعات) يضبط مسائل المرأة وحقوقها ويُعملها في نفسه وأسرته من منطلق الإسلام الذي كان عليه السلف.. ولو سألنا: كيف استساغ المجتمع أن يرى المرأة تكشف نفسها للناس في مواقع التواصل صوتا وصورة؟ لوجدنا أن السبب هو الخوف من ردود الأفعال .. (يخاف

18👍6😢4

2 Aug 2026, 11:55 UTC216 views10 reactionsread 7 August 2026

قراءة القرآنِ جماعةً بصوتٍ واحدٍ .. (( هذا البحث متعلِّقٌ بحكم قراءةِ القرآنِ جماعةً وبصوت واحدٍ، ولا علاقةَ له بما يحدث مع تلك القراءة من تشويشٍ أو إخلالٍ بآداب القرآن أو قراءة عند المقامات والأضرحة اعتقادًا لبركة المكان...)) -------- القراءة الدائريَّةُ للقرآنِ بصوتٍ واحدٍ جائزةٌ عند جمهور الفقهاء. #أقوال_الفقهاء: - قال شيخُ الإسلام تقيُّ الدينِ بنُ تيمية #الحنبلي في "مجموع الفتاوى" ج5 - ص344: (( وقراءةُ الإدا

10

2 Aug 2026, 11:55 UTC252 views14 reactionsread 7 August 2026

- كما لمح جمهورُ الفقهاءِ جملةً من المقاصد الحسنة؛ منها: ما فيها من شحذ الهمم، والأخذ بيد الضعيف، وإيقاظ الغافل، وإعانة مَن لا يجيد القراءة على الحفظ، كما أنَّه داخل في فضيلة الاجتماع على مجالس الذكر، والقرآن أفضل الذكر وأشرفه وأعلاه. #موقـف_العلامة_ابن_باديــس وتلميــذه #أحمد_حمانـي من القراءة الجماعية: جاء في "فتاوى الشيخ أحمد حمَّاني" ج2 ص202 (( وأثناء دراستِنا أمام الشيخ عبد الحميد بن باديس في الثلاثينات، كانت

14

31 Jul 2026, 22:13 UTC467 views25 reactionsread 7 August 2026

#حادثة_العلمة أما الموتى فنسأل الله لهم الرحمة، وكذلك نسأل الله لكل من مات على الإسلام. أما العبرة فللأحياء؛ والنصيحة لهم أن يتقوا الله ويتركوا هذه الرحلات التي يغلب عليها الاختلاط والفجور وسماع معازف الشيطان.. والشباب إنما يعقدون هذه الرحلات -غالبا- ليمتّعوا أنظارهم برؤية العري والنساء، فمتى يستفيق الرجال ويمنعوا نساءهم من الخروج في هذه الرحلات المحرَّمة؟! والسائقون إنّما يزداد تهوّرُهم إذا رأوا النساء بصُحبتهم،

16😢9

30 Jul 2026, 21:59 UTC326 views12 reactionsread 7 August 2026

السَّيِّدُ: هو الذي يفوق قومَه في الخَير، وقيل: التَّقيُّ، وقيل: الحليمُ، وقيل: الَّذي لا يغلبُه غَضَبُه. وجميعُ ذلك مُنحصِرٌ فيه صلَّى اللهُ عليهِ وسلَّمَ. --------- المبدعُ شرحُ المُقنِع - للشَّيخِ العلَّامةِ ابنِ مُفلحٍ الحنبليِّ (ت:763هـ.)

11😢1

Showing the 12 most recent of 20 posts we hold for @ayoubzaaboub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“أيوب زعبوب” (@ayoubzaaboub), 1,108 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ayoubzaaboub.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.