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Channel

ڕێگای بەهەشت " طريق الجنة "

@bahasht01

On this record: Growth · Engagement · Posts · Polls · Citations · Cite this entry

537subscribers

+3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001639569266
TypeChannel
Username@bahasht01
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live10 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 10 September 2026
On Telegramt.me/bahasht01

Growth

534541537.56 August 2026 — 534 subscribers6 August 2026 — 534 subscribers15 August 2026 — 539 subscribers21 August 2026 — 541 subscribers27 August 2026 — 540 subscribers2 September 2026 — 538 subscribers10 September 2026 — 537 subscribers5376 August 202610 September 2026
7 measurements spanning 35 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 533–542 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 22:42537-1
2 Sept 2026, 21:46538-2
27 Aug 2026, 19:05540-1
21 Aug 2026, 03:15541+2
15 Aug 2026, 01:16539+5
6 Aug 2026, 22:21534no change
6 Aug 2026, 21:03534first reading

Engagement

20 posts held, back to 7 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

26 Jul 2026, 11:01 UTC101 viewsread 6 August 2026

پلەی لیستی کردەوەکانی دڵ وانەی ① پێشەکی وانەی ② الٳخلاص وانەی ③ الصّدق مع اللَّه وانەی ④ التّقوی و التّوكّل وانەی ⑤ الخوف والخشیة وانەی ⑥ الرّجاء والحرص علی النّجاة وانەی ⑦ محبّة الله وانەی ⑧ التَّفكُّر وانەی ⑨ الصَّبر و الرِّضا والشُّكر وانەی ⑩ الخشوع وانەی ①① المُراقبة والمُشاهدة والمُحاسبة وانەی ②① اليقين مع تعظيم الله وشعائره وانەی ③① الورع والزُّهد وانەی ④① الغَيْرَة وانەی ⑤① الحياء وانەی ⑥① التَّوبة والٳِنا

25 Jul 2026, 01:59 UTC151 viewsread 6 August 2026
Photo

هەر دارێکی بەسوود سێبەرێکی چڕ یان بەرهەمێکی بەتام و چێژی هەیە، گەر ئەم دووانەشی نەبوو ئەوا دەبێتە سووتەمەنی بۆ ئاگرێکی بەسوود ، گەر نا دەبێتە دارێکی پیس (زیانبەخش)...🏝🏝 مرۆڤەکانیش بۆ یەکتری ئاوان؛ یان سوودێکیان پێ دەگەیەنن یان زیانێکیان لێ دوور دەخەنەوە، دەنا دەبنە هاوشێوەی دارە پیسەکان...🪸 کەواتە بەدوای خاوەن بەرهەمی بەتام یان سێبەری چڕ یان سووتەمەنی گەرمکەرەوەدا بگەڕێن، و خۆتان لە پیسەکانیان بپارێزن 💡💡 .

9 Jun 2026, 20:52 UTC361 viewsread 6 August 2026

پێڕستی وانەکانی کەناڵی ڕێگای بەهەشت: ١-کتێبی (البينة) بە کوردی و عەڕەبی ڕێگاکانی بەدەست هێنانی زانستی شەرعی و کارامەیی تیایدا (لە ١٣ وانەدا) ٢-کتێبی (مختصر العقیدة الصحيحة) پێشەکی بەشی 1 (16 وانە) بەشی 2 (16 وانە) بەشی 3 (13 وانە) ٣-پوختەی ژیانی پێغەمبەر صلى الله عليه وسلم (12 وانە) ٤- القرآن (ئامانجەکانی خوێندنەوەی قورئان ١وانە) ٥-کتێبی (الفقە الميسر) كتاب الطهارة كتاب الصلاة پێڕستی وانەکانی الفقە المیسر بەرد

27 May 2026, 04:33 UTC305 viewsread 6 August 2026

🌷🌾🌿🍂🍁جەژنتان پیرۆز بێت 🍁💐🍂🌿🌷 --- تَقَبَّلَ اللّهُ مِنّا ومِنكُم صالِحَ الأعْمال 🤲 ----وعيدُكم مُبارَك 💝 ---وكُل عامٍ وأنتُم بِخَير 💐

16 May 2026, 17:03 UTC552 viewsread 6 August 2026

ڕاستیەکی تاڵ و ئازاربەخش... لەم سەردەمەدا ڕستەی : « وازی لەخوێندنی مەکتەب هێناوە » ترسناکتر و گەورەترە لەڕستەی : «وازی لەنوێژ و عیبادەت و قورئان و زانستی شەرعی هێناوە »!!! . وەرگێڕدراوە

30 Apr 2026, 03:03 UTC503 viewsread 6 August 2026

​"پاڕانەوەیەک کە ئاڕاستەکەی گۆڕدراوە بۆ ئەوەی خێرێکی زۆرتر و باشتر بەدەست بهێنێت" قال الله تعالى: ​﴿فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗا﴾ [النساء: ١٩]. -​هەموو نزا و پاڕانەوەیەک بەو شێوەیە وەڵام نادرێتەوە کە دڵ داوای دەکات... -هەموو ئومێدێکیش بەو شێوەیە نایەتە دی کە عەقڵ وێنای کردووە... -هەموو داواکارییەکیش بەو ڕێگایەدا نادرێت کە مرۆڤ خەیاڵی کردووە... -خودای میهرەبان هەمیشە ئە

28 Apr 2026, 11:17 UTC379 viewsread 6 August 2026

ـــــــــ پێکهاتەی إنسان و پێویستیەکانی ــــــــ --- يَتَكَوَّنُ الإِنسَانُ مِنَ الرُّوحِ وَالجَسَدِ؛ فَالرُّوحُ خُلِقَتْ فِي السَّمَاءِ، لِذَلِكَ غِذَاؤُهَا مِنَ السَّمَاءِ بِالوَحْيِ وَالإِيمَانِ. وَالجَسَدُ خُلِقَ مِنَ التُّرَابِ، فَكَذَلِكَ غِذَاؤُهُ يَكُونُ مِنَ الأَرْضِ. فَكُلَّمَا شَعَرْتَ بِهَمٍّ أَوْ غَمٍّ، دَلَّ ذَلِكَ عَلَى أَنَّ رُوحَكَ تَحْتَاجُ إِلَى الغِذَاءِ الرُّوحِيِّ مِنَ الإِيمَانِ وَالوَحْيِ، كَ

30 Mar 2026, 01:24 UTC494 viewsread 6 August 2026

پێڕستی تاقیکردنەوەکانی کتاب التوحيد إختبر نفسك أسئلة كتاب التوحيد من درس ١ إلى ١٨ أسئلة كتاب التوحيد من درس ١٩ إلى ٣٨

30 Mar 2026, 01:07 UTC815 viewsread 6 August 2026

پێڕستی كتاب التوحيد كتاب التوحيد 1 ، مقدمة مع باب ١ وانەی ٢ وانەی ٣ وانەی ٤ وانەی ٥ وانەی ٦ وانەی ٧ وانەی ٨ وانەی ٩ وانەی ١٠ وانەی ١١ وانەی ١٢ وانەی ١٣ وانەی ١٤ وانەی ١٥ وانەی ١٦ وانەی ١٧ وانەی ١٨ مراجعة من باب بداية ١ الى ١٨ وانەی ١٩ وانەی ٢٠ وانەی ٢١ وانەی ٢٢ وانەی ٢٣ وانەی ٢٤ وانەی ٢٥ وانەی ٢٦ وانەی ٢٧ وانەی ٢٨ وانەی ٢٩ وانەی ٣٠ وانەی ٣١ وانەی ٣٢ وانەی ٣٣ وانەی ٣٤ وانەی ٣٥ وانەی ٣٦ وانەی ٣٧ وانەی ٣٨ مراجعة من باب

28 Mar 2026, 13:32 UTC370 viewsread 6 August 2026

ســـــــەیـــرە... ئوممەتـی {اقـــرأ} نەخــوێنـــدەوارە دواکــــەوتوو بێ ئاگـــاو نەزانــــــە جێــگــای پێکـــەنینی ئوممەتانـــە خـەریکی خـواردن..جــلی جوان پاڵــدانەوە..خەوە بــێ باکانــە بێ ئاگا لە واجبی سەرشانــە ســــەیـــرە... ئــوممەتـی {اعملوا} بێ کــارە بــۆ هەوڵــدان لاشـەی گرانـە پــێشــکـــەوتــن...تێکــۆشـان خـــوێنــدنــەوە...خــوێنــــدن فـــــێربــوون...فـــێرکــــــردن بـــــیرکــردنەوە...تـــێڕامـ

Showing the 12 most recent of 20 posts we hold for @bahasht01. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

7 Mar 2026, 02:53 UTCAnonymous Quiz22 voters

تأليه النبي ﷺ بمدحه شرك أكبر، لكن مجرد مدحه -دون تأليه- وفوق منزلته التي أنزله الله إياها منهي عنه كراهةً

  1. صحيح77%
  2. خطأ23%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 7 March 2026 to 26 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“ڕێگای بەهەشت " طريق الجنة "” (@bahasht01), 537 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/bahasht01.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.