Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
30 measurements spanning 43 days, net -55. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,899–10,970 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 30
Measured (UTC)
Subscribers
Change
17 Sept 2026, 11:58
10,907
-6
15 Sept 2026, 11:55
10,913
-10
12 Sept 2026, 03:39
10,923
-10
9 Sept 2026, 18:18
10,933
-8
6 Sept 2026, 11:18
10,941
+2
4 Sept 2026, 05:59
10,939
-4
2 Sept 2026, 18:08
10,943
+1
1 Sept 2026, 17:12
10,942
+4
31 Aug 2026, 18:34
10,938
-2
30 Aug 2026, 15:53
10,940
+10
29 Aug 2026, 13:19
10,930
-6
28 Aug 2026, 10:17
10,936
-1
27 Aug 2026, 07:43
10,937
+2
26 Aug 2026, 05:37
10,935
-4
25 Aug 2026, 02:32
10,939
-4
22 Aug 2026, 03:26
10,943
+1
20 Aug 2026, 21:13
10,942
+2
19 Aug 2026, 21:08
10,940
-5
18 Aug 2026, 17:48
10,945
-3
17 Aug 2026, 20:36
10,948
first reading
Engagement
93 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 40 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
6.29%
avg views ÷ 10,907 subscribers
Avg views / post
686
29 posts measured
Reaction rate
1.46%
reactions ÷ views · ER floor
Posts in window
29
of 93 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 2 September 2026
Posts held
93 (1 August 2026 – 2 September 2026)
Views total
19,897
Reactions total
291
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
3 Sept 2026, 02:32 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
2m 00s
Average length
1m 00s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
957 reactions across 93 posts, in 7 distinct kinds. The most used accounts for 94.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
903
94.4%
🙏
20
2.09%
😢
15
1.57%
💯
11
1.15%
👍
6
0.627%
👏
1
0.104%
😱
1
0.104%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 93 of the 93 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 957 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 93 most recent posts we hold, published 1 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وَما أَرْسَلْناكَ إِلاَّ رَحْمَةً لِلْعالَمِينَ (الأنبياء، ١٠٧)
إحياءً لذكرى ولادة سيد الأكوان الرسول الأكرم صلى الله علیه وآله وحفيده الإمام الصادق عليه السلام
تدعوكم جمعيّة البرّ والتّقوى - مدارس القرآن الكريم للمشاركة في المسابقة الإلكترونيّة
*مُسابقة نور الهُدى*
-الجائزة الأولى: زائر الى العتبات المقدسة في العراق
-أربع جوائز استضافة في العتبة الحسينية المقدّسة
-عشر جوائز تبريكات
📌 للاطلاع على شروط المشاركة عب…
اعرف عدوك | القدس... ولعنة التهويد
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=3597
مكانة القدس في الأساطير اليهودية: لقد آمنا طوال آلاف السنين بنبوءات أنبيائنا... وبيننا أشخاص يؤمنون بمجيء المسيح الذي سيجمع يهود العالم، أمواتاً وأحياءً في الأرض المقدسة "إن ما خلق دولة إسرائيل هو رؤيا الخلاص المسيحي المنتظر لدى شعب مشتت في كل أنحاء العالم... وتلك الرؤيا تمتد جذورها إلى أعماق الشعب الي…
📚 صدر حديثاً | العدد الإلكتروني المصغّر من مجلة بقية الله
بين دفتَي هذا العدد، مواضيع تلامس الفكر والوجدان والواقع:
🔹 مع الخامنئي: قيم في بيانات سماحة الإمام القائد السيد مجتبى الخامنئي (٢)
✒️ ضحى حمادي
🔹 قرآنيات: قواعد قرآنية في تثبيت القلوب (٣): ما زادهم إلا إيماناً
✒️ الشيخ بلال حسين ناصر الدين
🔹 فقه الولي: من أحكام ضمان بعض الضرر أو عدمه
✒️ الشيخ علي معروف حجازي
🔹 أمراء الجنة: وصية الشهيد علي فنيش (أبو ياسر)…
اعرف عدوّك | قصة الأطماع اليهودية في المياه العربية
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=3543
منذ اللحظة الأولى لولادة فكرة احتلال فلسطين في أذهان رواد الحركة الصهيونية وتحويلها لاحقاً إلى كيان يهودي غاصب، ولدت مسألة المياه كإحدى أكثر المسائل تعقيداً وحساسية في تاريخ الصراع العربي اليهودي. وكما رُبطت القضية الأم قضية الاحتلال بالبعد الديني التوراتي، العصي على الفهم والاستيعاب، كذ…
كان السيّد موسى صياغة وصناعة إلهيّة ادُّخرت للبنان. وهو أوّل من أظهر ثقافة أنّ «الشرّ المطلق هو إسرائيل وأنّه يجب قتالها» في لبنان، فهي المحور والقضيّة الأساسية، متناغماً بذلك مع فكر الإمام الخمينيّ قدس سره أيضاً. ونلخص أهمّ محطّات مرحلته:
1. إسرائيل هي العدوّ: عمل السيّد موسى في لبنان على إيجاد قدرة وبنية لمواجهة إسرائيل، منذ عام 1978م حيث كانت الولادة القيصريّة للمقاومة قبل أوانها، والتي لها ظروفها السياسيّة والجغ…
عطايا الميلاد الميمون
الإمام الخامنئي قدس سره
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=1844
إن يوم ولادة نبي الإسلام العظيم هو يوم التدبر في البركات اللامتناهية لهذا المولود المكرم. ويمكن أن يُدعى أن أعظم بركات هذه الولادة العظيمة عبارة عن تقديم التوحيد والعدالة كهدية للمجتمعات البشرية.
إن البشر في مجال الاعتقاد يتخبطون في شباك الشرك حتى في عصرنا الراهن الذي هو عصر التقدم العلمي وال…
أسميته محمّداً
مقتبس من رواية "ها هو اليتيم بعين الله"، للروائيّ محمّد رضا سرشار
مجلة بقية الله
تجدونها على الرابط:
https://baqiatollah.net/article.php?id=11584
عقائدنا: ماذا كان دين النبيّ قبل بعثته؟
بقلم: الشيخ محمود كرنيب
مجلة بقية الله
تجدونه على الرابط:
baqiatollah.net/article.php?id=11590
نحن نعتقد أنّ النبيّ محمّداً صلى الله عليه وآله وسلم كان قبل البعثة موحدّاً مؤمناً بالله تعالى. كذلك على مستوى العبادة، لم يعبد وثناً. وهذان الأمران من المسلَّمات التي لا نقاش فيها عند المسلمين كافّة.
لكنّ الاختلاف وقع حول الإشكاليّة الآتية: هل كان صلى الله عليه وآله وسلم متعبّداً …
من الليالي التي تُؤمَّل فيها الإجابة ليلة مولد النبي صلى الله عليه وآله وسلم ويومه، وليلة مبعثه الشريف ويومه، وليلة عرفة ويومها وليلة عيد الغدير ويومه، وليلة النصف من رجب.
https://baqiatollah.net/article.php?id=402
أسعد الله أيامكم، وأعاده علينا وعليكم عيداً مباركاُ بالنصر وظهور الحجّة
كل عام وأنتم بخير
📪قناتنا على التلغرام:
t.me/baqiatollah
✅ مجموعة الواتساب:
https://chat.whatsapp.com/LioTbE70sINBZpscwcIBuy?mode=gi_t
الهوية الإسلامية هدف الاستكبار العالمي
من خطاب الإمام الخامنئي قدس سره
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=7925
ألا تشعرون بعداء الأعداء وكيف يبذلون قصارى جهدهم لمحو الهوية الإسلامية وشقّ الصف الإسلامي..!؟ اجلسوا وفكروا في العلاج، ولترجّحوا الأصول على الفروع. إنّ من الممكن أن تكون هناك اختلافات بين أصحاب المذهب الواحد، فلا مانع من ذلك. ولكن هناك قواسم مشتركة أكبر قيمة وقدراً، فل…
❤4
Signed Hawraa Merhi
Showing the 12 most recent of 93 posts we hold for @baqiatollah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@baqiatollah edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
First edit seen
3 September 2026
Most recent edit
3 September 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
شبكة المعارف الإسلامية @almaareflb · 25,713 Telegram ranks this channel #1 of 92 here — alongside 91 others — read 13 September 2026
محور 313 ممهدون للمهدي. @yamahdimdd255 · 30,813 Telegram ranks this channel #26 of 86 here — alongside 85 others — read 6 September 2026
قناة قدم صدق مع الحسين" ؏" @lmamhussainorg · 28,330 Telegram ranks this channel #42 of 88 here — alongside 87 others — read 9 September 2026
👑 غـريب طـــوس (ع) 👑 @Gharib_tous_channel · 29,648 Telegram ranks this channel #51 of 94 here — alongside 93 others — read 8 September 2026
📅 كل يوم معلومة تفيدك 📅 @arabic_world · 28,448 Telegram ranks this channel #57 of 87 here — alongside 86 others — read 9 September 2026
الدروس الحوزوية في النجف الأشرف @bhbgcx · 25,003 Telegram ranks this channel #59 of 95 here — alongside 94 others — read 15 September 2026
المرجع الإلكتروني للعتبة العباسية المقدسة @almerjaweb · 23,717 Telegram ranks this channel #63 of 95 here — alongside 94 others — read 17 September 2026
العتبة الرضوية المقدسة @ImamRedaAS · 43,500 Telegram ranks this channel #73 of 94 here — alongside 93 others — read 28 August 2026
السيد علي القاضي @Mahabu · 55,174 Telegram ranks this channel #84 of 90 here — alongside 89 others — read 23 August 2026
علي عسيلي العاملي @AliOsailyAmily · 33,591 Telegram ranks this channel #93 of 96 here — alongside 95 others — read 4 September 2026
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this
entry's latest reading, not the date you are reading this.
“مجلة بقية الله” (@baqiatollah), 10,907 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/baqiatollah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.