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Channel

الجامع لضلالات البرامكة

@barmoke

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

3,989subscribers

-30 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001197954506
TypeChannel
Username@barmoke
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/barmoke

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 55% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,9894,0214,0056 August 2026 — 4,019 subscribers6 August 2026 — 4,019 subscribers7 August 2026 — 4,020 subscribers16 August 2026 — 4,019 subscribers20 August 2026 — 4,021 subscribers24 August 2026 — 4,018 subscribers27 August 2026 — 4,021 subscribers30 August 2026 — 4,009 subscribers2 September 2026 — 4,000 subscribers7 September 2026 — 3,997 subscribers11 September 2026 — 4,001 subscribers14 September 2026 — 3,995 subscribers18 September 2026 — 3,989 subscribers6 August 202618 September 2026
13 measurements spanning 43 days, net -30. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,984–4,026 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 21:413,989-6
14 Sept 2026, 19:173,995-6
11 Sept 2026, 14:564,001+4
7 Sept 2026, 04:003,997-3
2 Sept 2026, 21:194,000-9
30 Aug 2026, 09:124,009-12
27 Aug 2026, 03:264,021+3
24 Aug 2026, 04:474,018-3
20 Aug 2026, 06:134,021+2
16 Aug 2026, 20:364,019-1
7 Aug 2026, 09:384,020+1
6 Aug 2026, 19:504,019no change
6 Aug 2026, 19:494,019first reading

Engagement

20 posts held, back to 5 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 02:22 UTC464 viewsread 8 August 2026

هذا المبحث الثالث :الاسْتِعْلَاءُ السُّلَالِيُّ وَاعْتِبَارُ إِمَامَةِ البَطْنَيْنِ أَصْلًا مِنْ أُصُولِ الدِّينِ، من الفصل الأول : دَعْوَى الحَقِّ الإِلَهِيِّ وَنَظَرِيَّةُ الإِمَامَةِ وَالوَصِيَّةِ ، من الباب الأول : الغُلُوُّ العَقَدِيُّ وَعَقِيدَةُ الِاصْطِفَاءِ الإِلَهِيِّ . ضمن مشروع : كَشْفُ الحَقَائِقِ بِالوَثَائِقِ - حَقِيقَةُ الرَّافِضَةِ ، ويتكون هذا المبحث من جزأين صوتيين ، نسأل الله أن ينفع بها من شاء من

Signed ابو عبدالرحمن جمال الأحمدي

6 Aug 2026, 02:22 UTC463 viewsread 8 August 2026
File

File, posted without a caption

Signed ابو عبدالرحمن جمال الأحمدي

6 Aug 2026, 02:22 UTC457 viewsread 8 August 2026
File

File, posted without a caption

Signed ابو عبدالرحمن جمال الأحمدي

31 Jul 2026, 18:30 UTC≈1,150 viewsread 8 August 2026

بالنسبة لموضوع الإقامة الجبرية الذي زعمه حقراء البرامكة في حق شيخنا العلامة يحيى الحجوري نقول لهم: هل يستطيع محمد الإمام الذي طبل للحوثيين لسنوات وجعل نفسه بوابة لتشيع العوام والعياذ بالله هل يستطيع مغادرة مناطق الحوثي أم أنه تحت الإقامة الجبرية رغم بلاغة التطبيل التي قدمها وقام بها نعم هذه هي الحقيقة في موضوع الإقامة الجبرية فهي في شيخكم لا في شيخنا ومع اننا نشهد الله أننا نحب له الفرج والخلاص بيد أن تمييعه هو من أو

Signed الحقيبة المغلقة

31 Jul 2026, 17:35 UTC≈1,100 viewsread 8 August 2026

قالوا: إن الشيخ تحت الإقامة الجبرية في السعودية وان عندهم الخبر اليقين تنقل الشيخ بين الرياض ومكة وجدة معززا مكرما بضيافة بلاد التوحيد وكبار شخصياتها ثم عاد إلى الرياض ثم رجع الى اليمن خلال أسبوع تفرببا فقال البرامكة: إن رجوعه دليل أنه تحت الاقامة الجبرية وان هذا هو الخبر اليقين الذي اختصوا به دون غيرهم هكذا هم منذ زمن طويل وهذه هي طريقة استدلالهم ضده دائما إن قال حقا قالوا: ضل وإن قال: توسطوا. قالوا: وقع بالغلو الخل

Signed الحقيبة المغلقة

31 Jul 2026, 17:27 UTC≈1,020 viewsread 8 August 2026
Photo

Photo, posted without a caption

Signed الحقيبة المغلقة

31 Jul 2026, 09:01 UTC≈1,110 viewsread 8 August 2026

عاد شيخنا رغم أنوف البرامكة ذهب الشيخ العلامة الحجوري لبلاد الحضرمين باستدعاء خاص وتم نقله للرياض ثم ذهب لمكة وفي جدة التقى بوزير الأوقاف وقد زعم برامكة الإفك والبهتان أن السعودية وضعته في الإقامة الجبرية وهاهو اليوم عاد لمركزه وطلابه فهل سيعترف البرامكة أنهم كذابون؟ ثبوت هذه الكذبة التي بلغت الآفاق دليل أن كذباتهم على الشيخ كثيرة وماهذه إلا واحدة من مئات كذباتهم الجامع لضلالات البرامكة

Signed الحقيبة المغلقة

30 Jul 2026, 09:26 UTC≈1,090 viewsread 8 August 2026

بسم الله الرحمن الرحيم نُشر قبل أيام تقرير لما سموه باللقاء العلمائي الموسع في محافظ إب في 12: صفر / 1448هـ والذي أقامه الحوثيون في "مسجد البر" وقد حضره عدد من الخانعين والمطبِّعين وكان من أبرز من حضر وشارك هو الشيخ الضال الدكتور محمد بن محمد المهدي – هداه الله – فلما رأيتُه وسمعتُ كلامه تذكرت مباشرة قول الإمام المصلح الكبير مقبل بن هادي الوادعي رحمه الله فيه كما في «تحفة المجيب » (ص191) : وأما (‌محمد ‌المهدي) فأخش

Signed ابو عبدالرحمن جمال الأحمدي

28 Jul 2026, 16:29 UTC≈1,190 viewsread 8 August 2026
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ابو مصعب حسين الحجوري

Signed ابو عبدالرحمن جمال الأحمدي

28 Jul 2026, 11:48 UTC≈1,360 viewsread 8 August 2026
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ثم يقولون: الحجوريون غلاة

Signed الحقيبة المغلقة

26 Jul 2026, 08:42 UTC≈1,690 viewsread 8 August 2026

في هذا المشروع الذي أطلقت عليه عنوان : كَشْفُ الحَقَائِقِ بِالوَثَائِقِ – حَقِيقَةُ الرَّافِضَةِ قسمته تقسيمًا علميًا إلى سبعة أبواب تحت كل باب ثلاثة فصول تحت كل فصل ثلاثة مباحث وبعد جمع شتات الفكرة بدأت فيها مستعينا بالله من الباب الأول :الغُلُوُّ العَقَدِيُّ وَعَقِيدَةُ الِاصْطِفَاءِ الإِلَهِيِّ - الفصل الأول دَعْوَى الحَقِّ الإِلَهِيِّ وَنَظَرِيَّةُ الإِمَامَةِ وَالوَصِيَّةِ - المبحث الأول منه :مَفْهُومُ "ا

Signed ابو عبدالرحمن جمال الأحمدي

26 Jul 2026, 08:42 UTC≈1,330 viewsread 8 August 2026
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‏مقطع صوتي من أبوعبدالرحمن جمال الأحمدي

Signed ابو عبدالرحمن جمال الأحمدي

Showing the 12 most recent of 20 posts we hold for @barmoke. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أسعار الصرف في اليمن
@yemenSul · 51,950
Telegram ranks this channel #72 of 79 here — alongside 78 others — read 24 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“الجامع لضلالات البرامكة” (@barmoke), 3,989 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/barmoke.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.