Channel
@basayir_daewia1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
101subscribers
+41 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003942069298 |
|---|---|
| Type | Channel |
| Username | @basayir_daewia1 |
| Created | Between 1 April 2026 and 29 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/basayir_daewia1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:55 | 101 | +13 |
| 10 Sept 2026, 14:55 | 88 | +12 |
| 1 Sept 2026, 21:45 | 76 | +5 |
| 25 Aug 2026, 04:53 | 71 | +9 |
| 18 Aug 2026, 16:04 | 62 | +2 |
| 10 Aug 2026, 22:00 | 60 | no change |
| 10 Aug 2026, 21:47 | 60 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
78 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 65 | 83.3% | |
| 💯 | 6 | 7.69% | |
| ✍ | 4 | 5.13% | |
| 🔥 | 2 | 2.56% | |
| ⚡ | 1 | 1.28% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 78 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
_ [ثباتاً ثباتاً ] قال علي بن أبي طالب رضي الله عنه : «من خُيِّر بين إسلامه وضرب عنقه، فليمدد عنقه -ثكلته أمُّه- فإنَّه لا دنيا له ولا آخر بعد إسلامه» كتاب السنة | لأبي بكر الخلال ٥٦/١📜 • فإذا كانت النفس تهون في سبيل بقاء الإسلام، فكيف بما دونه من حطام الدنيا وزينتها؟ • إن أعظم نعمةٍ بعد الهداية أن يثبت العبد على السنة حتى يلقى الله؛ فكم من الناس أحسنوا في أول أمرهم، وإنما كانت النجاة لمن أحسن في خاتمته. والعبر…
⚡1❤1💯1
قال ابن القيم رحمه الله: مِن أنواع العذاب: اشتغال القلب والبَدَن بتَحمُّل أَنْكَادِ الدنيا ومحاربة أَهلِها إيَّاه، ومُقاساة مُعاداتِهم، كما قال بعض السلف: مَن أحبَّ الدنيا فليُوطِّن نفسَه على تَحمُّل المصائب.. [إغاثة اللهفان : (1/37).]📔
❤1
{يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ} قَالَ ابْنُ عَبَّاسٍ: «أَمَرَ اللَّه نِسَاءَ الْمُؤْمِنِينَ إِذَا خَرَجْنَ مِنْ بُيُوتِهِنَّ فِي حَاجَةٍ أَنْ يُغَطِّينَ وُجُوهَهُنَّ مِنْ فَوْقِ رُؤُوسِهِنَّ بِالْجَلَابِيبِ» [تفسير ابن جرير(١٨/ ١٩)]📚
❤2
" الدنيـا دارُ عمَــل ، والآخرة دارُ جــزاء ، فمن لم يعمل هُنـا ، نــدِم هنــاك ". الإمام أحمد بن حنبل - رحمه الله -. [ الزهد للبيهقي || صـ ٢٨٢ ]📚
❤3
Signed محمد آل عيسى الطائي/ أبو عبيدة
رسالة من محب 🤍🍃 هون عليك يا أخي فما هذه الدنيا بدار بقاء إنها فانية ولا تساوى عند الله جناح بعوضة، والآخرة هي دار القرار والخلود التي تنبغي لها الهمم والعمل الصالح ، العزاء في فناء الدنيا. الدنيا ممر وليست مستقر. الأعمار فيها قصيرة مهما طالت. فاحرص على ان يكون همك وحزنك خوفاً من الخسران، ومن جعل همه الأخرة هانت عليه امور هذه الدنيا . قال رسول الله صلى الله عليه وسلم: من كانتِ الآخرةُ هَمَّهُ جعلَ اللَّهُ غناهُ في…
❤4💯2🔥2
[العمل بالعلم] سئل إمام أهل السنة والجماعة، أحمد بن حنبل رحمه الله عن الرجل يكتب الحديث فيكثر؟ قال: "ينبغي أن يكثر العمل به على قدر زيادته في الطلب". ثم قال: "سبيل العلم مثل سبيل المال ، إن المال إذا زاد زادت زكاته" - طبقات الحنابلة ١/١٨٨.📔
❤2
- ومهما كنتُ في خيرٍ؛ فإني والله مُفتَقِر للخَير الذي تَسَوقه إليّ! ﴿رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾
❤5
قال أبو ذر رضي الله عنه: إني لكم ناصح، إني عليكم شفيق، صلوا في ظلمة الليل لوحشة القبور. [ سير السلف الصالح للأصبهاني ٢/٣٢٩ ]📔 رضي الله عن أبي ذر، فما أوجزها من وصية! فمن آنس ليله بطاعة الله، آنسه الله في وحشة قبره.
❤4
قَالَ السَّجْزِيُّ: «وَلْيَكُنْ مِنْ قَصْدِ مَنْ تَكَلَّمَ فِي السُّنَّةِ اتِّبَاعَهَا وَقَبُولَهَا، لَا مُغَالَبَةَ الْخُصُومِ، فَإِنَّهُ يُعَانُ بِذَلِكَ عَلَيْهِمْ، وَإِذَا أَرَادَ الْمُغَالَبَةَ رُبَّمَا غُلِبَ» [الإبانة الكبرى(1/227)]📔 ------ «يُنَبِّهُ السِّجْزِيُّ أَنَّ نِيَّةَ طَالِبِ الحَقِّ فِي الكَلَامِ عَنِ السُّنَّةِ يَجِبُ أَنْ تَكُونَ اتِّبَاعَ الحَقِّ وَقَبُولَهُ فَقَطْ، أَمَّا مَنْ كَانَتْ نِيَّ…
❤3
Sticker, posted without a caption
لا تترك نفسك بلا توبة..! "فمن فعل محرَّماً مرَّةً، ثم عزم على فعله متى قَدَرَ عليه، فهو مُصِرٌّ على المعصية، ومعاقَبٌ على هذه النية، وإن لم يَعُدْ إلى عمله إلاّ بعد سنين عديدة. وبذلك فسّر ابنُ المبارك وغيرُه الإصرار على المعصية". ➖جامع العلوم والحكم، لابن رجب [327/2].
❤3
قال ابن الجوزي رحمه الله : ينبغي للعاقل أن يتخير امرأة صالحة، من بيت صالح، يغلب عليه الفقر، لترى ما يأتيها به كثيرًا، وليَتَزوج من يقاربه في السن.. صيد الخاطر (466)📔
✍4💯3❤1
Showing the 12 most recent of 20 posts we hold for @basayir_daewia1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“بَصَائِرُ دَعَوِيَّة” (@basayir_daewia1), 101 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/basayir_daewia1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.