HADITS AT TARGHIIB WAT TARHIIB - NO. 1776 . Yang Paling Banyak Mendatangkan Dosa Adalah Lisan . Ustadz Mizan Qudsiyah MA, حفظه الله تعالى

Channel
BBG AL ILMU - Menebar Cahaya Sunnah
@bbg_alilmu
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
13,341subscribers
-178 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001004318314 |
|---|---|
| Type | Channel |
| Username | @bbg_alilmu |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/bbg_alilmu |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:57 | 13,341 | -9 |
| 16 Sept 2026, 21:40 | 13,350 | -3 |
| 15 Sept 2026, 02:22 | 13,353 | -5 |
| 13 Sept 2026, 13:38 | 13,358 | -13 |
| 11 Sept 2026, 16:41 | 13,371 | -12 |
| 9 Sept 2026, 06:41 | 13,383 | -24 |
| 6 Sept 2026, 00:22 | 13,407 | -10 |
| 3 Sept 2026, 19:21 | 13,417 | +4 |
| 2 Sept 2026, 10:32 | 13,413 | -6 |
| 1 Sept 2026, 10:36 | 13,419 | -2 |
| 31 Aug 2026, 07:49 | 13,421 | -8 |
| 30 Aug 2026, 04:34 | 13,429 | -8 |
| 29 Aug 2026, 06:54 | 13,437 | -2 |
| 28 Aug 2026, 07:33 | 13,439 | -3 |
| 27 Aug 2026, 10:42 | 13,442 | -4 |
| 26 Aug 2026, 08:42 | 13,446 | -5 |
| 25 Aug 2026, 07:04 | 13,451 | -4 |
| 24 Aug 2026, 09:08 | 13,455 | -7 |
| 22 Aug 2026, 18:38 | 13,462 | -4 |
| 21 Aug 2026, 06:34 | 13,466 | first reading |
Engagement
95 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 5.02%
- avg views ÷ 13,341 subscribers
- Avg views / post
- 670
- 36 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 36
- of 95 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 95 (30 July 2026 – 2 September 2026) |
| Views total | 24,114 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 20:12 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 59s
- Average length
- 59s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
jangan ghibah
HADITS AT TARGHIIB WAT TARHIIB - NO. 1775 . Jaminan Surga Bagi Orang Yang Menjaga Lisan Dan Kemaluannya . Ustadz Mizan Qudsiyah MA, حفظه الله تعالى
jangan lupa memisahkan dan mengeluarkan riba (bunga) yang muncul kemarin di rekening di akhir bulan agustus 2026 dan bulan bulan sebelumnya. .
AHLUL QUR'AN Syaikh Abdurrozzaq al-Badr hafizhohullah berkata, Jangan biarkan fokus utama Anda saat membaca Al-Qur'an adalah, "Kapan saya akan menyelesaikan surah ini..?" Sebaliknya, hendaknya fokus Anda saat membaca Al-Qur'an adalah : ● Kapan saya akan mendapat petunjuk dari Al-Qur'an..? ● Kapan saya akan mengambil manfaat dari Al-Qur'an..? ● Kapan saya akan menjadi bagian dari Ahlul Qur'an (orang-orang Al-Qur…
HADITS AT TARGHIIB WAT TARHIIB - NO. 1774 . Keberuntungan Bagi Orang Yang Menahan Lisannya . Ustadz Mizan Qudsiyah MA, حفظه الله تعالى
KAPAN DZIKIR AGUNG INI DIBACA..? simak penjelasan Syaikh Prof Dr. 'Abdurrozaq bin 'Abdil Muhsin al Badr hafizhohullah berikut ini (+ terjemahannya oleh Ustadz Abu Zaid, hafizhohullah mulai menit 02.30 dari audio) ➡️ klik : https://bbg-alilmu.com/archives/37793 Bagaimana bila muadzin nya sudah mengucapkan "hayyaa 'alash-sholaah.." sementara kita belum selesai baca dzikirnya..? Tak mengapa, baca saja terus dan sel…
📌 mau ikutan..? BUK-BER PUASA SENIN KAMIS - SANTRI MA'HAD https://bbg-alilmu.com/archives/67400 WAKAF PEMBANGUNAN MASJID & 3 UNIT PENDINGIN RUANGAN UNTUK MASJID ASSUNNAH https://bbg-alilmu.com/archives/74906
HADITS AT TARGHIIB WAT TARHIIB - NO. 1773 . Salah Satu Jalan Keselamatan Adalah Menjaga Lisan . Ustadz Mizan Qudsiyah MA, حفظه الله تعالى
HUKUM CHATTING DENGAN LAWAN JENIS https://konsultasisyariah.com/1096-bolehkah-komunikasi-lawan-jenis-via-hp-atau-chatting.html
DIANTARA AKHLAK MULIA - MELUPAKAN KESALAHAN SAUDARA SEIMAN Ibnul Jauzi rohimahullah berkata: ﻣﺎ ﻳﺰﺍﻝ ﺍﻟﺘﻐﺎﻓﻞ ﻋﻦ ﺍﻟﺰﻻﺕ ﻣﻦ ﺃﺭﻗﻰ ﺷﻴﻢ ﺍﻟﻜﺮﺍﻡ ﻓﺈﻥ ﺍﻟﻨﺎﺱ ﻣﺠﺒﻠﻮﻥ ﻋﻠﻰ ﺍﻟﺰﻻﻥ ﻭﺍﻷﺧﻄﺎﺀ ﻓﺈﻥ ﺍﻫﺘﻢ ﺍﻟﻤﺮﺀ ﺑﻜﻞ ﺯﻟﺔ ﻭﺧﻄﻴﺌﺔ ﺗﻌﺐ ﻭﺃﺗﻌﺐ ﻏﻴﺮﻩ ﻭﺍﻟﻌﺎﻗﻞ ﺍﻟﺬﻛﻲ ﻣﻦ ﻻ ﻳﺪﻗﻖ ﻓﻲ ﻛﻞ ﺻﻐﻴﺮﺓ ﻭﻛﺒﻴﺮﺓ ﻣﻊ ﺃﻫﻠﻪ ﻭﺃﺣﺒﺎﺑﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺟﺮﺍﻧﻪ ﻭﻟﻬﺬﺍ ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺭﺣﻤﻪ ﺍﻟﻠﻪ : ﺗﺴﻌﺔ ﺃﻋﺸﺎﺭ ﺣﺴﻦ ﺍﻟﺨﻠﻖ ﻓﻲ ﺍﻟﺘﻐﺎﻓﻞ. “Melupakan kesalahan orang lain adalah sifat orang-o…
NASEHAT BAGI YANG BELUM MENIKAH Syaikh Abdurrozzaq al Badr hafizhohullah berkata, “Rumah adalah tempat ketenangan dan istri juga merupakan tempat ketenangan. Rumah adalah tempat ketenangan bagi jasad (fisik), sedangkan istri adalah tempat ketenangan bagi jiwa..” (Syarh Umdatul Ahkam 65) .
Showing the 12 most recent of 95 posts we hold for @bbg_alilmu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@bbg_alilmu edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 11 August 2026
- Most recent edit
- 24 August 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@shahihfiqih · 42,492
Telegram ranks this channel #2 of 94 here — alongside 93 others — read 29 August 2026
@kalenderhijriyyah · 24,128
Telegram ranks this channel #9 of 77 here — alongside 76 others — read 16 September 2026
@thequran_path · 25,855
Telegram ranks this channel #9 of 95 here — alongside 94 others — read 13 September 2026
@tausiyahbimbinganislam · 24,119
Telegram ranks this channel #10 of 96 here — alongside 95 others — read 16 September 2026
@semangatsubuh · 38,924
Telegram ranks this channel #13 of 68 here — alongside 67 others — read 31 August 2026
@muhammadnuzuldzikri · 50,332
Telegram ranks this channel #15 of 95 here — alongside 94 others — read 27 August 2026
@thesunnah_path · 26,982
Telegram ranks this channel #17 of 92 here — alongside 91 others — read 11 September 2026
@kajianislamchannel · 28,065
Telegram ranks this channel #17 of 87 here — alongside 86 others — read 9 September 2026
@najmiumar · 30,702
Telegram ranks this channel #18 of 88 here — alongside 87 others — read 7 September 2026
@official_hsiabdullahroy · 23,777
Telegram ranks this channel #19 of 91 here — alongside 90 others — read 17 September 2026
@kajianustadzadihidayat · 30,688
Telegram ranks this channel #23 of 64 here — alongside 63 others — read 6 September 2026
@khalidbasalamahofficial · 70,977
Telegram ranks this channel #33 of 90 here — alongside 89 others — read 27 August 2026
@muslimorid · 32,991
Telegram ranks this channel #47 of 94 here — alongside 93 others — read 4 September 2026
@Manhaj_salaf1 · 34,269
Telegram ranks this channel #51 of 89 here — alongside 88 others — read 3 September 2026
@fiqihwanitaofficial · 31,120
Telegram ranks this channel #83 of 86 here — alongside 85 others — read 6 September 2026
This channel appears in 15 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“BBG AL ILMU - Menebar Cahaya Sunnah” (@bbg_alilmu), 13,341 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/bbg_alilmu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.