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Channel

▪️قناة الشيخين إبن باز و إبن عثيمين رحمهم الله▪️

@benotaimin_benbaz

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,480subscribers

-74 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001210904883
TypeChannel
Username@benotaimin_benbaz
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/benotaimin_benbaz

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 53% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,4802,5542,5176 August 2026 — 2,554 subscribers6 August 2026 — 2,554 subscribers9 August 2026 — 2,541 subscribers12 August 2026 — 2,534 subscribers16 August 2026 — 2,530 subscribers18 August 2026 — 2,521 subscribers22 August 2026 — 2,512 subscribers25 August 2026 — 2,518 subscribers28 August 2026 — 2,511 subscribers31 August 2026 — 2,509 subscribers3 September 2026 — 2,510 subscribers9 September 2026 — 2,495 subscribers12 September 2026 — 2,488 subscribers16 September 2026 — 2,480 subscribers6 August 202616 September 2026
14 measurements spanning 41 days, net -74. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,469–2,565 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 05:192,480-8
12 Sept 2026, 19:562,488-7
9 Sept 2026, 01:572,495-15
3 Sept 2026, 14:192,510+1
31 Aug 2026, 04:052,509-2
28 Aug 2026, 06:442,511-7
25 Aug 2026, 05:162,518+6
22 Aug 2026, 02:362,512-9
18 Aug 2026, 19:562,521-9
16 Aug 2026, 02:162,530-4
12 Aug 2026, 19:152,534-7
9 Aug 2026, 18:112,541-13
6 Aug 2026, 05:322,554no change
6 Aug 2026, 05:032,554first reading

Engagement

22 posts held, back to 2 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

20 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 60.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1260.0%
💯525.0%
👏210.0%
15.00%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 22 most recent posts we hold, published 2 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 13:58 UTC16 viewsread 7 August 2026
Forwarded from @rawabitymn

🍒 تعلم التصميم من الصفر حتى الاحتراف. 🍒 شروحات تطبيقات وأدوات التصميم. 🍒 أساسيات الإشراف https://t.me/+mHJNmVI4W2VkYjg8

Signed دعم «وتعاونوا..»

7 Aug 2026, 06:57 UTC38 viewsread 7 August 2026

📚 منصة "نبراس للتعليم" – لكل المستويات التعليمية 📚 مرحبًا بك في منصة " نبراس للتعليم "، حيث نؤمن بأن التعليم حق للجميع! 🎓 https://t.me/abdrahman678

Signed دعم «وتعاونوا..»

6 Aug 2026, 19:17 UTC52 views1 reactionsread 7 August 2026

♡ كل ما يخص الجمال البصري والإبداع الرقمي ♡ هويات بصرية • دعوات لمناسباتكن. • أفكار فاخرة • تفاصيل أنيقة https://t.me/Digitalhousedz

1

Signed دعم «وتعاونوا..»

6 Aug 2026, 12:45 UTC89 viewsread 7 August 2026

إذا أردت أنَّ الله يعينك على شيء قل: لا حول ولا قوة إلا بالله..! الشيخ #ابن_عثيمين رحمه الله.

Signed أم وائل 🇩🇿

5 Aug 2026, 14:32 UTC147 viewsread 7 August 2026

📌 هل يجوز للمرأة أن تقرأ القرآن وشعرها مكشوف❓ الشيــخ العثيمين رحمه الله نعم... يجوز للمرأة أن تقرأ القرآن وشعرها مكشوف، وذراعاها مكشوفتان، وكذلك قدماها؛ لأنه لا يشترط لقراءة القرآن ما يشترط في الصلاة من السترة. 📚 فتاوى نور على الدرب [363]  https://t.me/tawhid_alg

Signed أم وائل 🇩🇿

3 Aug 2026, 21:33 UTC139 viewsread 7 August 2026

"من أعظم الأسباب التي يزيل الله بها الهموم والغموم: - الإكثار من ذكر الله سبحانه.. - والصلاة على نبيه عليه الصلاة والسلام.. - والإكثار من قراءة القرآن.. " الشيخ أبن بـاز رحمة الله. فتاوى نور على الدرب [١/ ٣٣٣].. 🌱

Signed أم وائل 🇩🇿

28 Jul 2026, 09:05 UTC322 views2 reactionsread 7 August 2026

‏القول الثمين لإبن عثيمين قـالـ الشيخ ابن عثيمين - رحمه الله - ما من إنسان إلا وفيه نفسان 🔸 نفس مطمئنة 🔸 ونفس أمارة بالسوء ▪ وهاتان النفسان دائما تتصارعان فأيهما غلب كان مسير الإنسان نحوه إن غلبته الأمارة بالسوء كان سيئا وإن غلبته المطمئنة كان مطمئنا بذكر الله عز وجل والإيمان به فالنفوس لها شر إذا لم يعذ الله منه فإنها تغلبك [ التعليق على المنتقى (جـ ٣ / صـ ١٠٢) ]

1💯1

Signed أم وائل 🇩🇿

28 Jul 2026, 09:03 UTC249 views1 reactionsread 7 August 2026

- 📚 من علامات العلم النافع!. قال الشيخ ابن عثيمين -رحمهُ الله-: تتساءل مع نفسك عن حظِّك من علامات العلم النَّافِع، وهي: ١ - العملُ به. ٢ - كَرَاهِيةُ التَّزْكية، المدح، والتَّكبُّرِ على الخلقِ. ٣ - تكاثُرُ تواضُعِك كُلَّما ازددت عِلْمًا. ٤ - الهربُ من حُبِّ الترؤُّس والشُّهْرَةِ والدُّنيا. ٥ - هَجْرُ دَعْوَى العلم. ٦ - إساءةُ الظنِّ بالنفس، وإحسِانُهُ بالنَّاسِ، تنزُّهًا عن الوقوع بهم. 📘 شرح حلية طالب العلم (ص

💯1

Signed أم وائل 🇩🇿

21 Jul 2026, 21:24 UTC418 views2 reactionsread 7 August 2026

🔴 قال الشيخ ابن عثيمين رحمه الله: من المؤسف أن كثيرا من المسلمين اليوم غفلوا عن القيام بحق الوالدين والأرحام، وقطعوا حبل الوصل، وحجة بعضهم أن أقاربه لا يصلونه، وهذه الحجة لا تنفع؛ لأنه لو كان لا يصل إلا من وصله لم تكن صلته لله عز وجل، وإنما هي مكافأة، كما في صحيح البخاري أن النبي صلى الله عليه وسلم قال: "ليس الواصل بالمكافئ، ولكن الواصل الذي إذا قطعت رحمه وصلها". (مجالس شهر رمضان / ص213).

2

Signed أم وائل 🇩🇿

19 Jul 2026, 14:22 UTC458 views1 reactionsread 7 August 2026

#الفرق_بين : الفأل والتطير 📮 #السؤال : أمر رسول الله ﷺ بتحسين الأسماء ، هل في ذلك شيء من التطير؟. 🗒 #الجواب : لا ، هذا غير ذلك ، من باب #الفأل ، النبي ﷺ كان #يعجبه الفأل. 👈 أما التطير فهو أن يرجع عن حاجته إذا رأى شيئًا يكرهه ، أو سمع شيئًا يكرهه ؛ رجع عن حاجته ، أو يمضي في حاجة لم يردها بسبب ذلك ، ولهذا قال ﷺ : (من ردته الطيرة عن حاجته ؛ فقد أشرك ) وهو شرك أصغر. #الطيرة من باب #الشرك الأصغر ، وقد تكون شركًا أكب

👏1

Signed أم وائل 🇩🇿

19 Jul 2026, 12:52 UTC343 viewsread 7 August 2026

📚 منصة "أطلب العلم" – لكل المستويات التعليمية 📚 مرحبًا بك في منصة "أطلب العلم"، حيث نؤمن بأن التعليم حق للجميع! 🎓 https://t.me/abdrahman678/9875

Signed دعم «وتعاونوا..»

17 Jul 2026, 13:16 UTC648 views5 reactionsread 7 August 2026

يقول #الشيخ_ابن_عثيمين (رحمه ﷲ)📚: {من حرمة كتاب ﷲ لا يوضع شيء فوق المصحف إلا مصحف مثله ولا يترك حتى مفتوح}✅📚 و الطّامة الكبرى أخذ آيات ﷲ لعبًا و كما تشتهي أنفسهم فمثلا معنى "فجمعناهم جمعا" اي يقصد بها أهاويل يوم القيامة و ليس الزواج و الأسماء التي تضعون عليها خاتم ليست أسماء بشر و كل اسم وتفسيره ! اتقوا ﷲ المصحف أنزله ﷲ لكي نتعبّد به و نتدبّر آياته و نحفظه و ليس لنعبث فيه كما نشاء ! _قال شيخ الإسلام ابن تيمية (رحم

4👏1

Signed أم وائل 🇩🇿

Showing the 12 most recent of 22 posts we hold for @benotaimin_benbaz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“▪️قناة الشيخين إبن باز و إبن عثيمين رحمهم الله▪️” (@benotaimin_benbaz), 2,480 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/benotaimin_benbaz.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.