Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
13 measurements spanning 39 days, net +8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,067–1,086 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Sept 2026, 17:40
1,080
-2
12 Sept 2026, 02:56
1,082
-2
8 Sept 2026, 05:19
1,084
+4
30 Aug 2026, 19:13
1,080
+1
27 Aug 2026, 18:47
1,079
+2
24 Aug 2026, 09:49
1,077
+8
20 Aug 2026, 06:53
1,069
-4
17 Aug 2026, 16:35
1,073
-2
14 Aug 2026, 09:38
1,075
-1
10 Aug 2026, 19:25
1,076
+3
8 Aug 2026, 03:21
1,073
+1
7 Aug 2026, 08:00
1,072
no change
7 Aug 2026, 07:52
1,072
first reading
Engagement
11 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
119 reactions across 11 posts, in 11 distinct kinds. The most used accounts for 49.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
59
49.6%
👍
25
21.0%
custom 5427001975214456587
13
10.9%
🔥
10
8.40%
custom 5852688489002306737
4
3.36%
👌
2
1.68%
🤝
2
1.68%
⚡
1
0.84%
🏆
1
0.84%
🙏
1
0.84%
🤔
1
0.84%
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 119 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 23 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
История хора "Голос Надежды".
Вы вероятно слышали про "Фестиваль Надежды" проходивший в мае этого года в Минске на "Чижовка-Арена", об этом мы писали. На данном мероприятии принимал участие хор в котором более 1000 хористов.
Хор «Голос надежды» — это уникальный сводный христианский хор, ставший символом духовного и музыкального единства евангельских верующих Беларуси.
Главное о хоре и цель создания: Музыкальное сл…
❤️Отбросьте все сомнения и поверьте в себя
👋Отправляйте свою работу на конкурс к 30-летию журнала «Благодать»! Форма заявки — в ☝группе конкурса.
🗓Крайний срок приема работ: до 30 августа 2026 года (включительно).
❗️Главное условие участия:
Конкурс проводится среди подписчиков. К анкете необходимо прикрепить подтверждение подписки на 2-е полугодие журнала «Благодать» (скриншот из личного кабинета или фото/копию кв…
Дух Святой от Иерусалима до наших дней.
«И жил Павел целых два года на своем иждивении и принимал всех, приходивших к нему, проповедуя Царствие Божие и уча о Господе Иисусе Христе со всяким дерзновением невозбранно»
(Деян. 28:30-31).
Исследуя книгу Деяний апостолов, мы соприкасаемся с захватывающей историей распространения Царства Божьего по всей земле.
События, описанные в этой книге, начинаются в Иерусалима, …
Как понять слова Иисуса?
От Луки 16:9:
"И Я говорю вам: приобретайте себе друзей богатством неправедным, чтобы они, когда обнищаете, приняли вас в вечные обители."
На вопрос читателя в журнале «Благодать» №3/2026 отвечает Валентин Ешану, магистр богословия, преподаватель Теологического института ХВЕ.
😊👇Пишите в директ слово «библия», чтобы сразу читать статью!
👀А вы когда-нибудь боялись чистого листа?.. И вы точно такие не одни!
👋Смелей! Отправляйте свою работу на конкурс к 30-летию журнала «Благодать»! Подробности в группе☝
📆Крайний срок приема работ: до 30 августа 2026 года (включительно).
🔤Главное условие участия:
Конкурс проводится среди подписчиков. К анкете необходимо прикрепить подтверждение подписки на 2-е полугодие журнала «Благодать» (скриншот из личного кабин…
«Будем внимательны друг ко другу, поощряя к любви и добрым делам» (Евр. 10:24)📘
В журнале «Благодать» №3/2026 белоруска Светлана Савчук рассказывает о служении в миссионерской христианской школе для деток из Индии с нарушением зрения🇮🇳.
Вы прочтете трогательные истории о лучшей ученице школы Нилиме, сильном духом Викраме и Моприи, юной душе, которая не смогла справиться с эмоциями и попыталась уйти из жизни, но Госп…
Как подписаться онлайн через Белпочту❓
Что для этого нужно и где найти квитанцию для проверки, смотрите в инструкции😉 Нажмите на экран, чтобы сделать паузу.
❗️Внимание: подписка на номер следующего месяца возможна только до 25 числа текущего❗️
🔥Почему подписка — отличный способ?
1) Выпуск придет сразу в почтовый ящик, не нужно ходить на почту, писать данные в директ или заходить в киоск.
2) Доставка обходится выг…
Что ты делаешь сегодня? ⏰
Посвяти немного времени творчеству для Бога — и дай людям встретиться с Ним через твой дар 🙌
Помолись, отпусти страхи и дай свободу идеям — ты ещё не догадываешься, какую ценность они несут!
Редакция и наши читатели с нетерпением ждём твои рассказы, стихи или рисунки 🤗
Почему стоит участвовать?
🟡Стать частью истории журнала «Благодать» — литературный конкурс для подписчиков журнала прох…
🔥6❤1👌1👍1
Showing the 11 most recent of 11 posts we hold for @blagodatjournal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
📔Что означало семя упавшее на каменистой почве, в притче Иисуса о сеятеле?
Приходит лукавый и похищает посеянное15%
Забота века и обольщение богатством заглушает слово8%
Не имеет в себе корня и непостоянен75%
Того кто приносит много плода2%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 11 most recent posts we hold, published 23 July 2026 to 6 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this
entry's latest reading, not the date you are reading this.
“Христианский журнал «Благодать»” (@blagodatjournal), 1,080 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/blagodatjournal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.