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Telegram profile photo for مكتبة خواطر 📖

Channel

مكتبة خواطر 📖

@bookkhawater

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,249subscribers

-9 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002718438783
TypeChannel
Username@bookkhawater
CreatedBetween 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/bookkhawater

Topic

Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 66% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2452,2582,251.57 August 2026 — 2,258 subscribers7 August 2026 — 2,258 subscribers8 August 2026 — 2,257 subscribers10 August 2026 — 2,251 subscribers14 August 2026 — 2,248 subscribers17 August 2026 — 2,251 subscribers20 August 2026 — 2,246 subscribers26 August 2026 — 2,245 subscribers29 August 2026 — 2,247 subscribers31 August 2026 — 2,245 subscribers4 September 2026 — 2,248 subscribers9 September 2026 — 2,245 subscribers13 September 2026 — 2,247 subscribers18 September 2026 — 2,249 subscribers2,2497 August 202618 September 2026
14 measurements spanning 42 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,243–2,260 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 07:582,249+2
13 Sept 2026, 16:582,247+2
9 Sept 2026, 21:202,245-3
4 Sept 2026, 19:582,248+3
31 Aug 2026, 20:362,245-2
29 Aug 2026, 00:572,247+2
26 Aug 2026, 04:142,245-1
20 Aug 2026, 11:132,246-5
17 Aug 2026, 11:532,251+3
14 Aug 2026, 06:552,248-3
10 Aug 2026, 22:382,251-6
8 Aug 2026, 01:482,257-1
7 Aug 2026, 14:192,258no change
7 Aug 2026, 13:312,258first reading

Engagement

13 posts held, back to 8 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
6m 55s
Average length
2m 18s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

99 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 81.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
8181.8%
👍1717.2%
🫡11.01%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 13 most recent posts we hold, published 8 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 23:37 UTC106 views4 reactionsread 7 August 2026
Forwarded from @khawaterbdarijaPhoto

لطلب عبر الواتساب 📌 https://wa.me/message/G3EQEA4FCODZK1

4

1 Aug 2026, 22:35 UTC≈3,480 views7 reactionsread 7 August 2026
Photo

إلى طلاب البناء الفكري (الدفعة الرابعة) يسرّنا إعلامكم بتوفر بعض من كتب حقيبة المستوى الأول، المراحل الأربعة، وهي: • ينبوع الغواية الفكريـة • سابغات • دلائل أصول الإسلام • التفكير الناقد • زخرف القول • مآلات الخطاب المدني • سلطة الثقافة الغالبة https://wa.me/message/G3EQEA4FCODZK1

7

1 Aug 2026, 17:31 UTC≈3,410 views4 reactionsread 7 August 2026
Photo

عرض محدود خلاصة قصة فلسطين سبيل الرشاد احصل عليهما معاً ب 250 شامل التوصيل ! https://wa.me/message/G3EQEA4FCODZK1

4

26 Jul 2026, 23:15 UTC≈3,620 views9 reactionsread 7 August 2026
Video

عندما منعت امريكا الخمر 13 سنة من كتاب بهم فاقتدوا كتب الدكتور اياد القنيبي متوفرة في مكتبتنا https://wa.me/message/G3EQEA4FCODZK1

9

25 Jul 2026, 14:27 UTC≈3,430 views20 reactionsread 7 August 2026
Video

‏اللهم هب لنا الثراء الذي ننصر به ديننا ‏ونعز به أنفسنا وأهلنا ونعطي به صديقنا ونكرم به ضيفنا ‏اللهم لا تحوجنا لأحد ولا تجعلنا عبءً على أحد ‏ ...

20

19 Jul 2026, 19:52 UTC≈4,410 views8 reactionsread 7 August 2026
Video

قبل مدة كنا بدأنا هذه السلسلة لكن مع الأسف لم نكملها لكن استطعنا توفير هاد الكتاب الحمد لله وهو متوفر الان في المغرب والتوصيل إلى جميع المدن المغربية https://wa.me/message/G3EQEA4FCODZK1

7🫡1

18 Jul 2026, 17:42 UTC≈3,600 views12 reactionsread 7 August 2026
Photo

حين أفل نجم المسلمين، لم يأفل نجمُ أمةٍ بين أمم، بل أظلمَ العالمُ كلَّه، وفقدَ ميزانَه الذي كان يعدلُ به بين الروح والمادة، وبين الدنيا والآخرة. لقد كانت الأمة الإسلامية، في عزّ حضارتها، جسرًا بين السماء والأرض، تأخذ من العلم نوره ومن الإيمان جوهره، فلا هي أغرقت الإنسان في وحل المادة حتى نسي ربَّه، ولا هي حبسته في صومعة الزهد حتى أهمل دنياه. فلما ضعُفت هذه الأمة، وتخلّت عن رسالتها، انقسم العالمُ فريقين: فريقٌ عبد ال

6👍6

18 Jul 2026, 15:07 UTC≈3,300 views4 reactionsread 7 August 2026
Photo

حقيبة الفصل الأول الدفعة الرابعة متوفرة كلها في مكتبة خواطر لطلب عبر الواتساب https://wa.me/message/G3EQEA4FCODZK1

4

15 Jul 2026, 20:13 UTC≈3,750 views8 reactionsread 7 August 2026
Photo

جميع كتب الشيخ إبراهيم السكران متوفرة عند مكتبة خواطر لطلب عبر الواتساب 📍 https://wa.me/message/G3EQEA4FCODZK1

8

12 Jul 2026, 15:07 UTC642 views7 reactionsread 7 August 2026
Photo

سلسلة “لبنات العقيدة” تبني العقيدة الإسلامية لبنةً لبنة، مرافقةً القارئ منذ نعومة أظفاره وحتى بلوغه، بثلاثة إصدارات موزعة على المراحل العمرية من السابعة وحتى الثامنة عشرة فما فوق، لترسّخ في كل مرحلة ما يناسبها من أسس الإيمان. ويأتي كتاب “سبيل المصلحات” ليكمل المسيرة، مستعيدًا دور المرأة المسلمة المصلحة في نهضة الأمة. أربعة كتب، بناء واحد: عقيدة راسخة من الطفولة إلى النضج، تُثمر أثرًا مصلحًا في المجتمع. https://wa.me

7

11 Jul 2026, 16:26 UTC≈4,630 views5 reactionsread 7 August 2026
Photo

كتاب تيسير الكريم الرحمن في تفسير كلام المنان المعروف بـ تفسير السعدي هو من أشهر كتب التفسير المعاصرة، ألّفه الشيخ عبد الرحمن بن ناصر السعدي رحمه الله، ويتميّز بسهولة العبارة ووضوح المعنى واعتماده على تفسير القرآن بالقرآن وبالسنة مع الابتعاد عن الإسرائيليات والتعقيد، مما يجعله مناسبًا لعامة القراء وطلاب العلم في آنٍ واحد. وقد جمع فيه المؤلف بين بيان المعاني الإجمالية للآيات واستنباط الفوائد التربوية والعقدية والفقهية

👍5

9 Jul 2026, 10:53 UTC≈4,770 views5 reactionsread 7 August 2026
Photo

كتاب وسعت كل شيء — مركزية الرحمة في الخطاب الشرعي، قراءة تأملية في سورة البقرة المؤلفة: إيمان الغمري متوفر الان في متجر خواطر https://wa.me/message/G3EQEA4FCODZK1

5

Showing the 12 most recent of 13 posts we hold for @bookkhawater. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“مكتبة خواطر 📖” (@bookkhawater), 2,249 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/bookkhawater.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.