بسم الله الرحمن الرحيم 📚 Turning Boys into Men 🎙 Shaykh Abū Rayhāna Abdulhakeem al-Amrīkī - حفظه الله An inspiring talk from our beloved shaykh, it was an honour to host him at our masjid حفظه الله ورعاه Q&A Timestamps 1:00:23 - I'm not from an arabic speaking country and want to learn Arabic as fast as possible but I work a 9 to 5 job and studying by myself is hard, what is your advice? 1:03:54 - What advice d…

Channel
BranchOfilm
@branchofilm
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,358subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001656496027 |
|---|---|
| Type | Channel |
| Username | @branchofilm |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/branchofilm |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 03:01 | 1,358 | -1 |
| 12 Sept 2026, 19:00 | 1,359 | -3 |
| 9 Sept 2026, 02:55 | 1,362 | +1 |
| 4 Sept 2026, 02:38 | 1,361 | -2 |
| 22 Aug 2026, 15:55 | 1,363 | -3 |
| 10 Aug 2026, 01:06 | 1,366 | +1 |
| 7 Aug 2026, 08:42 | 1,365 | no change |
| 6 Aug 2026, 19:17 | 1,365 | first reading |
Engagement
20 posts held, back to 9 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
32 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 65.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 21 | 65.6% | |
| 👍 | 7 | 21.9% | |
| 🍓 | 2 | 6.25% | |
| 👏 | 1 | 3.13% | |
| 💘 | 1 | 3.13% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2025 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
The story of Isa and his mother Maryam عليهما السلام written by Shaykh Abdullah al-Iryāni حفظه الله
❤1
Video, posted without a caption
بسم الله الرحمن الرحيم Branch of ‘Ilm and KnowledgeKnotes are pleased to present our Digital Aqeedah Workbook. This workbook combines five foundational books of Aqeedah into one beautifully organised digital resource: 📖 الأصول الثلاثة 1️⃣Thalāthat al-Uṣūl – The Three Fundamental Principles) 📖 القواعد الأربع 2️⃣Al-Qawāʿid al-Arbaʿ – The Four Principles of Shirk 📖 الأصول الستة 3️⃣Al-Uṣūl as-Sittah – The Six P…
❤1👏1
Photo, posted without a caption
❤1
Summary of the talk on the virtues of the day of ‘Arafah.
الحمد لله وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله أما بعد I quickly looked through the books of sunnah pertaining to taraweh and qiyām al-layl. I found that (below) is a summary of the different types of people who stand in prayer in ramadhān. 1. A person praying by himself in the beginning of the night in the masjid. Some of the sahābah did this at the time of Umar bin khattāb before he…
Ikrima used to pray with the people and then return to the house and wake ibn abbās so he can pray on his own. Our shaykh, Muqbil al wādi'ee used to pray most of the salawāt in the home and would come out the odd nights to pray in the masjid and he would find that the masjid was full of students praying behind the imām and he wouldnt criticize them for it. Written by Shaykh Fath al qadasi. Ramadhān 1444 (Summarized …
❤3
أنواع القيام للشيخ فتح القدسي حفظه الله بسم الله الرحمن الرحيم الحمد لله وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله أما بعد: فقد طالعت على عجل بعض الكتب المسندة في باب صلاة التراويح وقيام رمضان فتبين لي باختصار ما يلي: *أحوال الناس في قيام رمضان* قيام رمضان إما أن يكون في أوله أو آخره أو في الوقتين جميعا، في مسجد أو بيت، فرادى أو جماعة فجملة الصور اثنتا عشرة صورة ١) القيام في أول الل…
Video, posted without a caption
"The Book of Forty Hadiths on the Rulings of the Month of Ramadan" Forty authentic hadiths encompassing the fundamental virtues and rulings of this noble month, as well as related topics such as Zakat al-Fitr, the Eid prayer, and the six days of fasting in Shawwal. It is suitable for reading to the congregations of the Masaajid. Compiled by Abul Hasan Ali bin Muhammad As-Sumaali.
❤1
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @branchofilm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
@abu_rayhana_arabic · 1,3031 postالمَجَالِسُ الشُّكْرِيّة — Ash-Shukriyyah
@ashshukriyyah · 3561 postKalimaat
@kalimaaaat · 2,0951 postKhazīnatul ʾIlm | خزينة العلم
@khazinatulilm · 5841 postKnowledgeknotes
@Knowledgeknotes · 1,0981 postArabic Nouns | أسماء عربية
@NewArabicNouns · 951 postArabic Verbs | أفعال عربية
@NewArabicVerbs · 1691 postSafeenatusSunnah
@safenatussunnahh · 1,6741 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“BranchOfilm” (@branchofilm), 1,358 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/branchofilm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.