Channel
@buddhadhamma
On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
897subscribers
+6 since we began measuring on 12 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001093256860 |
|---|---|
| Type | Channel |
| Username | @buddhadhamma |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 12 October 2026 |
| On Telegram | t.me/buddhadhamma |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Oct 2026, 05:54 | 897 | +5 |
| 13 Sept 2026, 12:20 | 892 | +1 |
| 12 Sept 2026, 09:22 | 891 | no change |
| 12 Sept 2026, 08:47 | 891 | first reading |
20 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2026. An engagement rate over an empty window would be a number about nothing.
The Mystery of Mes Aynak This is a very fine examination of the site of Mes Aynak in Afghanistan, which once sat at the center of a Buddhist city that was part of a network of centers throughout Asia, connecting civilisations across vast distances. The video is organised into 11 chapters which examine every aspect of the site, from its positioning, its interaction with the community, its connection across territori…
Dhammapada Dhp 81–82 From… Paṇḍitavagga: he Astute As the wind cannot stir a solid mass of rock, so too blame and praise do not affect the wise. Like a deep lake, clear and unclouded, so clear are the astute when they hear the teachings. https://suttacentral.net/dhp76-89/en/sujato?lang=en&layout=plain&reference=none¬es=asterisk&highlight=false&script=latin
Photo, posted without a caption
Photo, posted without a caption
Photo, posted without a caption
Photo, posted without a caption
A Mind Free From Hatred Truly, we live happily, free from hatred among the hateful; among those who are hostile, we dwell free from hostility. Truly, we live happily, untroubled among the troubled; among those who are afflicted, we dwell free from affliction. Truly, we live happily, unworried among the restless; among those who are anxious, we dwell without anxious striving. Truly, we live happily, we who possess…
Photo, posted without a caption
Topic: Monastics and monastic life Udāna Ud 2.10 Bhaddiyasutta: With Bhaddiya So I have heard. At one time the Buddha was staying near Anupiya in a mango grove. Now at that time, Venerable Bhaddiya son of Kāḷīgodhā, even in the wilderness, at the foot of a tree, or in an empty dwelling, frequently expressed this heartfelt sentiment: “Oh, what bliss! Oh, what bliss!” Several mendicants heard him and thought, “Withou…
Aṅguttaranikāya AN 4.245 Sikkhānisaṁsasutta: The Benefits of Training “Mendicants, this spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler. And how is training its benefit? Firstly, I laid down for my disciples the training that deals with supplementary regulations in order to inspire confidence in those without it and to inc…
Mindfulness does not mean having no emotions. It means not becoming lost in them. A person with mindfulness does not necessarily stop feeling anger, sadness, fear, or disappointment. The feelings still arise. What changes is that we recognize the emotion while it is happening. When anger arises—we know there is anger. When fear arises—we know there is fear. When sadness arises—we know there is sadness. There is …
The body grows older day by day, and illness arises. I will not be able to remain with you for very long, my children. Do not cling to this body of mine. Do not cling to my form and name. Instead, hold firmly to the Dhamma teachings I have shared with you—teachings that are true and noble, the teachings of the Buddha. Let them be your refuge. Bring them into your own heart. Practise little by little. Do not stop.…
Showing the 12 most recent of 20 posts we hold for @buddhadhamma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 October 2026 — this entry's latest reading, not the date you are reading this.
“Buddha Dhamma Talks & Quotes” (@buddhadhamma), 897 subscribers as measured 2 October 2026. Telegram Register, tgregister.com/channel/buddhadhamma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.