Channel
@byyozuvchi
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
537subscribers
+231 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004496696653 |
|---|---|
| Type | Channel |
| Username | @byyozuvchi |
| Created | Between 1 June 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/byyozuvchi |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 61% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 04:19 | 537 | +32 |
| 7 Sept 2026, 10:38 | 505 | +22 |
| 29 Aug 2026, 02:37 | 483 | +55 |
| 22 Aug 2026, 10:25 | 428 | +52 |
| 14 Aug 2026, 10:36 | 376 | +71 |
| 8 Aug 2026, 07:50 | 305 | no change |
| 8 Aug 2026, 02:51 | 305 | -1 |
| 7 Aug 2026, 14:19 | 306 | first reading |
16 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
ㅤ O'zingni boshqalar bilan taqqoslashni bas qil. Sen uning hayotidagi ko'rinib turgan bir necha sahifani, o'zingning butun kitobingga almashyabsan. Uning yutug'ini ko'rasan, lekin u shu yutuqqa kelguncha nimalardan o'tganini bilmaysan; uning bugunini ko'rasan, ammo o'zingning kechagi kuning bilan solishtirasan. Eng yomoni, taqqoslash insonni o'zidagi ne'matlarni ko'rmaydigan qilib qo'yadi. Birovning hayotiga qarab, …
ㅤ Inson bu dunyoda eng katta ne'matlar bilan yashayotganini hattoki sezmaydi ham. Sog'lig'ini oddiy deb biladi, vaqti cheksizdek yashaydi, tinchligini sezmaydi, yonidagi insonlarni esa doim bo'ladigandek qabul qiladi. Holbuki, qadriga yetilmagan har bir ne'mat bir kun sinovga aylanishi mumkin. Ne'matning haqiqiy qadri — u qo'lingizdaligida emas, uni yo‘qotganingizda bilinadi. Boriga shukr, yo‘g‘iga sabr qiling.
Photo, posted without a caption
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ Ey Robbim, qalbimni O'zingning diningda sobitqadam qil. Meni O'zing sevgan va rozi bo'lgan amallarga yetakla. Dunyoni qo'limda qil, ammo qalbimga joylama, Robbim. Nafsimning yomonligidan va shaytonning vasvasasidan O'zing asra. Meni O'zingdan boshqaga muhtoj qilma. Irtijol
ㅤ Xatosini bilib turib ham uzr so'ramaydigan insonni ayb emas, kibr ushlab turadi. "Kechir" degan birgina so'z bilan tuzaladigan munosabatlar, aytilmagan uzr sabab butunlay buzilib ketadi. Xatoni tan olish insonni kichraytirmaydi, aksincha, nafsidan ustun kela olganini ko'rsatadi. Ba'zan insonni yo'qotishga birgina xato emas, o'sha xatodan keyingi sukut sabab bo'ladi.
ㅤ O'z xatosini tan olishga jur'ati yetmagan inson, aybni doim boshqalardan qidiradi. Har safar o'zini oqlab, boshqalarni ayblash bilan hech narsa o'zgarmaydi. Insonning o'sishi aybdorni topishdan emas, avvalo oynaga qarab: "Muammo menda ham bo'lishi mumkin," deya olishidan boshlanadi. Doim boshqalarni ayblaydigan inson esa xatolarini emas, faqat bahonalarini ko'paytiradi.
Photo, posted without a caption
Tafakkur — faqat o'ylash emas. U qalbning uyg'onishi, haqiqatni izlash va har bir ne'mat ortida Robbisining hikmatini ko'ra olishdir. Inson qancha ko'p tafakkur qilsa, shuncha kam hukm qiladi. Chunki tafakkur shoshqaloqlikni emas, hikmatni o'rgatadi. Har bir sinovning, har bir uchrashuvning va har bir ayriliqning ortida bir ma'no borligini anglay boshlaydi.
ㅤ «Oxirgi paytlarda: "Hech oʻlishni xohlaganmisiz yoki shunaqa holat boʻlganmi?" degan savollar koʻp kelyapti...» — Menda unday holatlar boʻlmaydi deya olmayman, lekin unday vaziyatlardan tezda chiqib ketishga harakat qilaman. Unday paytda koʻp Allohni zikr va duo qilib, yaxshi xotiralarni eslash kerak. Shuningdek, jon Allohning bizga bergan omonatiligini unutmaslik kerak. — Bu paytda odam oʻlishni, bu dunyoni tark…
ㅤ Tasavvuf — Islomdagi ruhiy-axloqiy tarbiya yoʻnalishi boʻlib, uning asosiy maqsadi insonning qalbi va ruhini poklash, nafsni jilovlash, yomon xulqlardan xalos boʻlish va Allohga maʼnaviy yaqinlashish taʼlimotidir. Tasavvufning asosiy ustunlari: — Nafs tarbiyasi — Qalb pokligi — Zikr va ibodat — Zuhd va qanoat
Va alaykum assalom Nafs — insonga eng yaqin, ammo eng katta sinovlaridan biridir. U doimo qulaylikni, shahvatni va dunyoviy istaklarni xohlaydi. Agar inson nafsiga ergashsa, u uni asta-sekin Allohdan uzoqlashtirishi mumkin. Ammo nafsni tarbiya qilib, uni Qur'on va Sunnatga bo‘ysundirgan kishi haqiqiy g‘alabaga erishadi.
ㅤ Har bir qo'pollikni "xarakterim shunaqa", deb oqlash — nafsning eng ayyor bahonalaridan biridir. Insonning fe'l-atvori uning xatolarini oqlash uchun emas, ularni tuzatish uchun berilgan. O'zini o'zgartirish o'rniga xarakterini bahona qilgan odam, aslida nafsining aytganiga ergashayotgan bo'ladi. Nafsni xarakter deb qabul qilish esa insonni o'z kamchiliklarini tan olmaydigan darajaga olib boradi.
Showing the 12 most recent of 16 posts we hold for @byyozuvchi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Yᴏᴢᴜᴠᴄʜɪ” (@byyozuvchi), 537 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/byyozuvchi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.