Channel
@da3w_iq
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
806subscribers
+0 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003888370236 |
|---|---|
| Type | Channel |
| Username | @da3w_iq |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/da3w_iq |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 16:17 | 806 | -3 |
| 6 Sept 2026, 20:42 | 809 | +6 |
| 29 Aug 2026, 20:26 | 803 | -3 |
| 28 Aug 2026, 23:45 | 806 | no change |
| 28 Aug 2026, 23:31 | 806 | first reading |
20 posts held, back to 24 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 18 of 19 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 27 August 2026 |
|---|---|
| Posts held | 20 (24 August 2026 – 27 August 2026) |
| Views total | 2,316 |
| Reactions total | 69 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 23:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
76 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 59.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 45 | 59.2% | |
| 💯 | 16 | 21.1% | |
| ✍ | 13 | 17.1% | |
| 👏 | 2 | 2.63% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 August 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
_*▪️قال سفيان بن عُيَيْنة :*_🪶 *«* مَن كانت معصيتُه في شهوة ، فأرجو له التوبة ، فإنَّ آدم عليه السلام عصَى مشتهيًا ، فغُفِر له ، فإذا كانتْ معصيتُه من كِبْر ، فأخْشَى عليه اللَّعْنة ، فإنَّ إبليس عصَى مستكبرًا فلُعِن *»* ‹📚|[ مخ منهاج القاصدين ، لابن قدامة ص ٢٧١ ]|›
👍3💯1
لابد ان ينهض اهل الحق! 🎙️الشيخ حسن المرداوي حفظه الله 🔶️قناة الدعوة السلفية في العراق 🔶️ ╭┈─────── ╰┈➤ https://t.me/da3w_iq
👍3
Video, posted without a caption
🌸 إعــــلان خــــاص بالــــنــســــاء 🌸 يسرّنا فتح مجموعة خاصة بالنساء تهتم بنشر العلم النافع والفوائد الشرعية، بإشراف طالبات علم. 📚 ستتضمن المجموعة بإذن الله: • فوائد إيمانية وتربوية نافعة. • كلام العلماء وأقوال أهل العلم. • الأحكام والمسائل الفقهية التي تهم المرأة المسلمة. • التنبيهات على الأخطاء الشرعية الشائعة. • الواجبات والآداب الخاصة بالنساء. • فوائد مختارة من الكتاب والسنة. 🌿 مجموعة علمية هادفة، نسعى فيها …
👍6
تفتُّ فـؤادَك الأيـامُ فَـتّا و تنحِتُ جسْمَك الأيامُ نحْتَا و تدْعُوكَ المنونُ دُعَاءَ صِدْقٍ ألا يا صَاحِ أنْتَ أريدُ أنْـتَا أراكَ تُحِبُّ عِرساً ذاتَ خدرٍ أبتَّ طلاقـَها الأكياسُ بتـّا تنامُ الدهرَ ويْحَكَ في غَطيطٍ بهـا حتى إذا مِـتَّ انْتَبَهْتـَا فكم ذا أنتَ مخْدوعٌ و حتىَّ متى لا تَرْعَـوِي عنها وحتـىَّ الناظم: الأندلسي إبراهيم بن مسعود الإلبيري (توفي سنة 460 هـ).
👍4✍1
قال ابن كثير –رحمه الله-: وقد كان البخاريُّ يستيقظُ في الليلةِ الواحدة من نومه ، فيوقد السراج ويكتب الفائدة تمر بخاطره ، ثم يطفئ سراجه ، ثم يقوم مرة أخرى وأخرى ، حتى كان يتعدد منه ذلك قريباً من عشرين مرة البداية والنهاية (11/31) ╭┈─────── ╰┈➤ https://t.me/da3w_iq
👍2✍1💯1
مشقة السلف في طلب العلم ! قال أبو مسعود عبد الرحيم الحاجي: سمعت ابن طاهر يقول: بلت الدم في طلب الحديث مرتين، مرة ببغداد، وأخرى بمكة، كنت أمشي حافيا في الحر، فلحقني ذلك، وما ركبت دابة قط في طلب الحديث، وكنت أحمل كتبي على ظهري، وما سألت في حال الطلب أحدا، كنت أعيش على ما يأتي. سير أعلام النبلاء (19/363) ╭┈─────── ╰┈➤ https://t.me/da3w_iq
👍2✍1💯1
أورد الإمام الذهبي في سير أعلام النبلاء عن عبد الله بن وهب قال: لا أعلم أحدا أعلم بتفسير القرآن من ابن عيينه وقال أحمد بن حنبل أعلم بالسنن من سفيان ╭┈─────── ╰┈➤ https://t.me/da3w_iq
👍2✍1💯1
أورد الإمام الذهبي في سير أعلام النبلاء عن ابن راهوية قال: كنت أجالس أحمد وابن معين ونتذاكر فأقول ما فقهه ما تفسيره فيسكتون إلا أحمد. ╭┈─────── ╰┈➤ https://t.me/da3w_iq
✍1👍1💯1
وَقَالَ إِبراهيمُ الحَرْبِيُّ لِجَمَاعَةٍ عِنْدَهُ : مَنْ تَعُدُّوْنَ الغَرِيْبَ في زَمَانِكُم هذَا؟ فَقَالَ واحدٌ منهم: الغَرِيْبُ من نَأَى عن وَطَنِهِ، وقال آخرُ: الغَرِيْبُ منْ فَارَقَ أَحْبَابَهُ، وقال كلُّ وَاحِدٍ منهم شَيْئًا، فقَالَ إِبْراهيمُ: الغَرِيْبُ في زَمَانِنِا رَجُلٌ صَالحٌ عاشَ بينَ قَوْمٍ صَالِحِيْنَ، إِنْ أَمَرَ بالمَعْرُوفِ آزَرُوْهُ، وإِنْ نَهَى عنِ المُنْكَرِ أَعَانُوْهُ، وإن احتَاجَ إلى سَبَبٍ …
✍1👍1💯1
﴿أَلَا لِيُبَلِّغْ الشَّاهِدُ الْغَائِبَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ﴾ . وَقَالَ أَيْضًا: ﴿نَضَّرَ اللَّهُ امْرَأَ سَمِعَ مِنَّا حَدِيثًا فَبَلَّغَهُ إلَى مَنْ لَمْ يَسْمَعْهُ، فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إلَى مَنْ هُوَ أَفْقَهُ مِنْهُ؛ ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ: إخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ، وَلُزُومُ جَمَاعَةِ الْمُسْلِم…
👍2✍1💯1
تنبيه هام: إذا طهرت الحائض أو النفساء قبل غروب الشمس؛ لزمها أن تصلي الظهر والعصر من هذا اليوم، ومن طهرت منهما قبل طلوع الفجر؛ لزمها أن تصلي المغرب والعشاء من هذه الليلة؛ لأن وقت الصلاة الثانية وقت للصلاة الأولى في حال العذر. قال شيخ الإسلام ابن تيمية رحمه الله في "الفتاوى" "٢٢/ ٤٣٤": "ولهذا كان جمهور العلماء كمالك والشافعي وأحمد إذا طهرت الحائض في آخر النهار؛ صلت الظهر والعصر جميعا، وإذا طهرت في آخر الليل؛ صلت المغرب…
👍2✍1💯1
Showing the 12 most recent of 20 posts we hold for @da3w_iq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“الدعوة السلفية في العراق” (@da3w_iq), 806 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/da3w_iq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.