عليك بالعُزلة والذّكر والنظر في العلم، فإنَّ العُزلة حميّةٌ، والفكر والعلم أدويةٌ، والدواءُ مع التخليط لا ينفع! -صيد الخاطر | لابن الجوزي رحمه الله .

Channel
الدعوة وأصول الدين
@daaouaar
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
137subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002129833040 |
|---|---|
| Type | Channel |
| Username | @daaouaar |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/daaouaar |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 13:00 | 137 | -1 |
| 4 Sept 2026, 16:16 | 138 | +1 |
| 22 Aug 2026, 21:25 | 137 | -2 |
| 15 Aug 2026, 15:55 | 139 | +1 |
| 8 Aug 2026, 22:46 | 138 | no change |
| 7 Aug 2026, 03:27 | 138 | +1 |
| 6 Aug 2026, 22:18 | 137 | first reading |
Engagement
20 posts held, back to 2 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
كل عام كنت انتظر النتيجة معكم وكنت انتظر الدور الثاني بحكم تأجيلي للمواد لكن هذا العام لم اتقدم كله بأمر الله من نجح مبارك له النجاح ومن لم ينجح لا بأس كله خير وسوف تنجح وتوفق العلم الشرعي ازالة الجهل عن عقولنا والمنفعة للمسلمين والدعوة لله ليس سيباق شهادات والدرجات
نسأل الله أن يسر قلبكم بنتيجة ترضيكم ادعولي انا ايضا
قَـال العَلّامة ابن عثيمين - رحمه الله- : «مهما طلبت من الأطباء أن يزول عنك ما في قلبك فلن تجد مثل القرآن» . [«شرح الكافية الشافية » (19/1)].
الدعوة وأصول الدين pinned a photo
عيدكم مبارك نسال الله لكم النجاح
وفّق الله المُمتحنين ،و أعانهم الله و سددَّ خُطاهم ،و ألهمهم الصواب فالجواب يا حي يا قيّوم
اسأل الله التوفيق لي ولكم غدًا اكتب ودموعي تكتب معي 💔💧 لعلي لم استطيع الالتحاق معكم بالامتحانات وظروف دراستي بالطب منعتي غدا ايضا سوف امتحن في طب الاسنان بنفس الوقت كِلنا نمتحن يا رب توفيقك
هذا العام تم إيقاف قيدِي، والحمد لله على كل حال، وذلك لتعارض امتحانات الدور الأول والثاني مع امتحاناتي. لعله خير، لكني سأستغل الوقت للدراسة، وسنحاول توفير أي شيء متعلق بالمواد بإذن الله. نسأل الله التوفيق لكل طالب علم.
الفرق بين 📜: الأصوليون ، والمحدثين ، والفقهـاء في حفظ السنة النبوية ؟ ➖➖➖➖➖➖➖➖ القاسم المشترك: جميعهم يعملون على حفظ السنة النبوية 📚 ➖➖➖➖➖➖➖➖ الأصولي: يبحث في السنة ليقرر بأنها الأصل الثاني من أصول التشريع ⚖️ فهو يريد بالسنة أن يستنبط منها حكم لأنها تعتبر من الأدلة الإجماليه. 🧠 ➖➖➖➖➖➖➖➖ الفقيه: يستخرج الأدلة التفصيلية من الأحكام أي يبين الأحكام من السنة. 📝 ➖➖➖➖➖➖➖➖ المُحدث: يدون ويوثق السنة ويبين حال الحديث و مراتب…
@Dauuuua_bot محتاجة ملفات منهج ثالثة كله
ملخص سنة ثانية قسم الدعوة وأصول الدين من المعل الى مراتب التعديل والتجريح
Showing the 12 most recent of 20 posts we hold for @daaouaar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“الدعوة وأصول الدين” (@daaouaar), 137 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/daaouaar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.