5 Aug 2026, 22:28 UTC7 viewsread 6 August 2026
قال الإمام ابن القيم رحمه الله: "لا تغترّ إذا لم ترَ أثر ذنبك في حينه، فقد تجد أثره بعد أربعين سنة." -الداء والدواء (130) |📚.
Channel
عِـفـةُ قَـلـب.. ") 💗
@daewa9
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,140subscribers
-18 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001399439966 |
|---|---|
| Type | Channel |
| Username | @daewa9 |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/daewa9 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 09:58 | 1,140 | -3 |
| 27 Aug 2026, 21:05 | 1,143 | -3 |
| 25 Aug 2026, 02:12 | 1,146 | -1 |
| 21 Aug 2026, 12:08 | 1,147 | -2 |
| 18 Aug 2026, 03:28 | 1,149 | -3 |
| 12 Aug 2026, 08:42 | 1,152 | -1 |
| 9 Aug 2026, 09:12 | 1,153 | -5 |
| 6 Aug 2026, 09:34 | 1,158 | no change |
| 6 Aug 2026, 09:23 | 1,158 | first reading |
Engagement
20 posts held, back to 8 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
5 Aug 2026, 22:21 UTC8 viewsread 6 August 2026
Photo
السير المدلل:
31 Jul 2026, 01:49 UTC28 viewsread 6 August 2026
صَباحُ الخير.. «من رحمةِ اللهِ بك؛ أنه لا يزالُ يجعلُ لكَ إليهِ حاجة، كلما قضى لك حاجةً أحدثَ لك أخرى، حتى لا تنقطعَ عنه، فإن النفوسَ مجبولةٌ على الانقطاعِ عمن تستغني عنه، ومن استغنى عن اللهِ وانقطعَ عنهُ هلك وضاع، ولذلك قال بعض أهل العلم: يُنْشِئُ اللهُ لك الحاجات، لتنشأَ منك العبوديات»
28 Jul 2026, 21:34 UTC32 viewsread 6 August 2026
Forwarded from @QusayAlosaily
وماذا عساك أن تفعل! تَصبِر.
28 Jul 2026, 13:39 UTC32 viewsread 6 August 2026
Forwarded from @Andalusia93File
منبة للموبايل وصلاة الفجر..!" _الشيخ:محمد حسين يعقوب
27 Jul 2026, 02:00 UTC44 viewsread 6 August 2026
Photo
وأنت .. من مرآتك؟ من يعينك على نفسك؟
19 Jul 2026, 01:57 UTC61 viewsread 6 August 2026
صباحُ الخَير.. «إذا لم تَملأِ الأوقاتَ سعيًا ستملؤها السَّفائفُ لا محالَة! فصُن أوقاتَ عُمرِكَ في المعالي لِئلّا تنتشلكَ يدُ الجهالة»
14 Jul 2026, 09:40 UTC70 viewsread 6 August 2026
https://telegram.me/Qruann00
14 Jul 2026, 02:29 UTC31 viewsread 6 August 2026
Photo
Photo, posted without a caption
13 Jul 2026, 15:33 UTC57 viewsread 6 August 2026
Video
مالي وللدنيا!، ما أنا في الدنيا إلا كراكب استظل تحت شجرة، ثم راح وتركها.
13 Jul 2026, 02:47 UTC61 viewsread 6 August 2026
«ترديد الأذكار بيقين في مطلع الفجر واستشعار معانيها، أنسٌ للقلب، وقوةٌ في الدرب، وأمانٌ يبعثرُ مواطن خوفك، ويسري على كافّة أجزاء يومك».
13 Jul 2026, 01:47 UTC25 viewsread 6 August 2026
Photo
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @daewa9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
القناة الرسمية لمعهد أبو عبيدة بن الجراح 🏢
@ghklpf · 35,288
Telegram ranks this channel #25 of 91 here — alongside 90 others — read 2 September 2026
@ghklpf · 35,288
Telegram ranks this channel #25 of 91 here — alongside 90 others — read 2 September 2026
مَحْبَرَةُ.. ㅤ
@Boh_Twakah · 46,553
Telegram ranks this channel #44 of 85 here — alongside 84 others — read 27 August 2026
@Boh_Twakah · 46,553
Telegram ranks this channel #44 of 85 here — alongside 84 others — read 27 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“عِـفـةُ قَـلـب.. ") 💗” (@daewa9), 1,140 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/daewa9.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.