Channel
@damnalwaelyandaisha
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
471subscribers
+18 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001304672740 |
|---|---|
| Type | Channel |
| Username | @damnalwaelyandaisha |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/damnalwaelyandaisha |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 03:14 | 471 | +1 |
| 28 Aug 2026, 23:14 | 470 | +3 |
| 22 Aug 2026, 15:27 | 467 | +5 |
| 15 Aug 2026, 14:45 | 462 | +8 |
| 9 Aug 2026, 02:11 | 454 | +1 |
| 8 Aug 2026, 13:47 | 453 | first reading |
19 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
71 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 59.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 42 | 59.2% | |
| ❤ | 11 | 15.5% | |
| 💔 | 7 | 9.86% | |
| 😢 | 4 | 5.63% | |
| ❤🔥 | 3 | 4.23% | |
| 👍 | 2 | 2.82% | |
| 🫡 | 2 | 2.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 3 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
سهرة عائلية تتحول لمجزرة في #قرية_أم_جباب الشيعية بريف حمص الشرقي بعد قيام بدوي إرها__بي برمي قنبلتين بشكل مباشر على سكان المنزل بهدف القتل والتهجير، مما أدى لإصابة عدد كبير من الرجال، ثلاثة منهم بحالة حرجة. حيث تشهد البلدات الشيعية بمدينة حمص وأدلب ودمشق حالات تهجير قسري واحتلال للمنازل من قبل البدو تحت رعاية السلطة الحاكمة في سوريا بدون أي ناصر أو معين. |منقول|
💔4😢1
بارك الله بمن كتب أسماء اللعناء ليجعلها موطئ أقدام الزائرين الكرام في طريق العلماء الرابط بين النجف وكربلاء🫡 وبارك الله بالرافضة الإيرانيين الذين ضجوا بلعن أبي بكر وعمر وعثمان وعائشة وحفصة من عند قبر أمير المؤمنين عليه السلام، وجعلوا اللعن يتردد صداه في العتبة العلوية ليذكر ويشجع الزائرين بلعن أعداء أهل البيت عليهم السلام. رافضة إيران مفخرة🫡
💯6
شيخنا الذي نعتز به ✨ https://youtube.com/shorts/7WKAv6MokEE?si=_cuf43S8UuiQEzsq
🫡2❤🔥1💯1
Sticker, posted without a caption
❤5
Sticker, posted without a caption
❤5
في الوطن المهدوي ينبغي تعميم هتاف "عائشة...زانية" و"عائشة...عاهرة" خاصة عند الاحتفال بهلاك عائشة وأيام شهادة رسول الله صلى الله عليه وآله وأمير المؤمنين والإمام الحسن عليهما السلام. وهذا الهتاف يجب أن يُعمَّم ليكون زأرة حق في وجه الإرهاب البكري من قِبل الشيعة الإمامية ومن قِبل كل حر وإن لم يكن إماميًّا هذا الهتاف يجب أن يتردد على أسماعهم مرارًا، ومستقبلًا إن شاء الله عند تقسيم الدول وتحرر الأقليات يجب أن يكون هذا ا…
💯3
مَثَل جديد يا محترمين: مكتوب على ورق التين: البكري عدونا إلى يوم الدين 💯 إضافة: وعائشة أم المجنبين 🤡
💯5
عينة من تعليقات أبناء الحمل المستكن الذين يريد قادة الأقليات أن نتوحد معهم. الله لا يرحم الشيخ صالح العلي متل ما رفض الانفصال عنهم وتأسيس دولة في الساحل أنا عن نفسي أدعم وأؤيد وأنتظر وأترقب تقسيم دول المنطقة إلى دويلات طائفية حتى تنال الأقليات حقوقها وتعبر عن هويتها ويتم خنق البكرية وتحجيمهم وتعريفهم قدرهم
💯5
الظاهر الإيغور قاموا بالواجب على أكمل وجه 💯
💯3
العاهرة التي قُتل باسمها الأبرياء قديمًا وحديثًا
💯3
شقشقة تغريدات | *الشعائر الخامنائية .. والعتبة الحسينية في سبات!* ها قد انقضت أيام الأربعين بعد أن بلغت ذروتها هذا اليوم، العشرين من صفر، وعاد الزائرون إلى أماكنهم بعد إحيائهم هذه الشعيرة المقدسة التي عُدَّت من علامات المؤمن كما في حديث الإمام العسكري عليه السلام. إلا أنّ هناك صنفًا آخر من الزائرين لا يحلو لهم أداء هذه الزيارة إلا بإقامة شعائرهم الخاصة، وهي الشعائر الخامنائية! وإذا ما أردت معرفة هذه الشعائر فهي ك…
💯4❤1
Photo, posted without a caption
💯4
Showing the 12 most recent of 19 posts we hold for @damnalwaelyandaisha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“مقالات رافضية” (@damnalwaelyandaisha), 471 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/damnalwaelyandaisha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.