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Channel

دواء

@dawaa_929

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

1,174subscribers

-12 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002648478126
TypeChannel
Username@dawaa_929
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held9
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/dawaa_929

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1741,1881,1816 August 2026 — 1,186 subscribers7 August 2026 — 1,187 subscribers10 August 2026 — 1,183 subscribers20 August 2026 — 1,180 subscribers23 August 2026 — 1,178 subscribers27 August 2026 — 1,188 subscribers2 September 2026 — 1,182 subscribers12 September 2026 — 1,181 subscribers16 September 2026 — 1,174 subscribers6 August 202616 September 2026
9 measurements spanning 41 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,172–1,190 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 04:361,174-7
12 Sept 2026, 00:371,181-1
2 Sept 2026, 06:251,182-6
27 Aug 2026, 02:361,188+10
23 Aug 2026, 18:121,178-2
20 Aug 2026, 07:341,180-3
10 Aug 2026, 07:001,183-4
7 Aug 2026, 04:561,187+1
6 Aug 2026, 15:061,186first reading

Engagement

19 posts held, back to 30 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

4 Aug 2026, 10:05 UTC176 viewsread 6 August 2026

. ‏من أمراض القلب (الرّياءُ والعُجْبُ) قال الإمام ابن تيميّة رحمه الله : الرِّياءُ مِنْ بابِ الإشرَاكِ بِالخَلقِ. والعُجْبُ مِنْ بابِ الإشراكِ بالنّفسِ، وهذا حَالُ المُستَكبِرِ. فالمُرائِي لا يُحقِّقُ قولَهُ {إِيَّاكَ نَعْبُدُ}، والمُعجَبُ لا يُحقِّقُ قولَهُ {وَإِيَّاكَ نَسْتَعِينُ} فمَنْ حقّقَ قولَهُ {إِيَّاكَ نَعْبُدُ} خَرَجَ عَنْ الرِّيَاءِ، وَمَنْ حقّقَ قولَهُ {وَإِيَّاكَ نَسْتَعِينُ} خَرَجَ عَنْ الإعْجَابِ.

3 Aug 2026, 22:43 UTC204 viewsread 6 August 2026

. يقُولُ فَقِيهُ القلُوبِ والمَحابِّ ابْنُ حَزم رحِمَهُ اللهُ : «‏ مَن أحبَّ شَيئًا ، سعَىٰ إلَيهِ بكُلِّ مَا يَملِكُ ، فإِن لَم يفعَل فليسَ بِمُحِبٍّ ! »

3 Aug 2026, 22:39 UTC201 viewsread 6 August 2026

. ولكثرةِ ما ودّعتُ وفارقتُ بتُّ أعجبُ من قلبِي؛ إذا غادرنِي شيءٌ بدا لي وكأنّه يصافِحه لا يودّعه..

3 Aug 2026, 05:07 UTC224 viewsread 6 August 2026

. قال الإمـام ابـن القـيم رحمه الله: ‏«وإذا أردت أن تستدل على ما في القلب، فاستدِلَّ عليه بحركة اللسان، فإنّه يُطلِعُ ما في القلب، شاء صاحبه أم أبى ». ابن القيم | الداء و الدواء صـ (٣٦٣)

2 Aug 2026, 16:53 UTC243 viewsread 6 August 2026

. فمن أحب أن يقابل الله إساءته بالإحسان فليقابل هو إساءة الناس إليه بالإحسان، ومن علم أن الذنوب والإساءة لازمة للإنسان لم تعظم عنده إساءة الناس إليه. ابن القيم | مفتاح دار السعادة

2 Aug 2026, 16:52 UTC238 viewsread 6 August 2026

. قال الشيخ ابن عثيمين رحمه الله : والعجيب أن من طلب عيش الآخرة طاب له عيش الدنيا، و من طلب عيش الدنيا ضاعت عليه الدنيا والآخرة. تفسير القرآن الكريم (٢٣/٣)

2 Aug 2026, 10:14 UTC243 viewsread 6 August 2026

. قد قيل : حبس اللحظات أيسر من دوام الحسرات". ابن القيم | الداء والدواء

1 Aug 2026, 22:09 UTC271 viewsread 6 August 2026

. قيل في وصف الصّبر "تجرّع المرارة من غيرِ تعبيس".

Showing the 12 most recent of 19 posts we hold for @dawaa_929. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“دواء” (@dawaa_929), 1,174 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/dawaa_929.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.