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Channel

أحكام الدماء (للنساء)

@demaa3n

On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry

3,528subscribers

-1 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001538038617
TypeChannel
Username@demaa3n
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live15 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/demaa3n

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,5253,5293,52729 August 2026 — 3,529 subscribers29 August 2026 — 3,529 subscribers3 September 2026 — 3,525 subscribers7 September 2026 — 3,526 subscribers15 September 2026 — 3,528 subscribers3,52829 August 202615 September 2026
5 measurements spanning 17 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,524–3,530 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 15:593,528+2
7 Sept 2026, 20:593,526+1
3 Sept 2026, 00:073,525-4
29 Aug 2026, 16:153,529no change
29 Aug 2026, 16:003,529first reading

Engagement

20 posts held, back to 11 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

85 reactions across 15 posts, in 5 distinct kinds. The most used accounts for 45.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍3945.9%
3541.2%
👏44.71%
😨44.71%
🤔33.53%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 85 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 11 April 2026 to 22 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Jun 2026, 17:26 UTC≈1,590 viewsread 29 August 2026

مسائل ابتلائية في أيام عاشوراء نأمل الإطلاع عليها ونشرها

22 Jun 2026, 17:25 UTC≈1,520 views5 reactionsread 29 August 2026

*♦️تنبيه مهم :* لمن كان عندها استحاضة قد تبتلى في موسم محرم بمسألة ابتلائية *♦️وظيفة من كان لديها استحاضة بعد تحديد نوعها:* من كانت وظيفتها في الاستحاضة الوضوء لكل صلاة يشترط الفورية بحيث لايكون فاصلا بين الوضوء والصلاة وعلى هذا من تتوضأ قبل الصلاة بساعة مثلا ثم تذهب إلى الحسينة أو تذهب إلى المسجد لحجز المكان هذا الفاصل الطويل مخل بالفورية بين الوضوء والصلاة وبالتالي تكون الصلاة باطلة *🔹وينطبق الحكم نفسه لمن كان

5

22 Jun 2026, 17:25 UTC≈1,240 views1 reactionsread 29 August 2026

*♦️حكم قراءة زيارة عاشوراء للحائض* *◼️السؤال:* *هل يجوز للمرأة قراءة زيارة عاشوراء أثناء الدورة الشهرية؟* *🔹الجواب:* يجوز: ▪️▪️▪️▪️▪️▪️▪️ *❇️ قناة أحكام الدماء الثلاثة(للنساء):* مجموعة تهتم بنشر المسائل الخاصة بالدماء الثلاثة *(الحيض والنفاس والاستحاضة)* بصورة عصرية جاذبة *(سؤال واختيار متعدد مع تصويب الخطأ)* *🔹وفق رأي سماحة السيد السيستاني حفظه الله* *♦️للاشتراك في قناة التلغرام:* https://t.me/demaa3n *♦️للأسئلة

1

22 Jun 2026, 17:25 UTC≈1,120 viewsread 29 August 2026

*♦️حكم حضور الحائض للمجالس الحسينية:* *◼️السؤال:* *هل يحرم على المرأة الحائض أو النفساء حضور مجالس الحسين (عليه السلام) أم يكره لها ذلك؟* *🔹الجواب:* لا يحرم ولا يكره ▪️▪️▪️▪️▪️▪️▪️ *❇️ قناة أحكام الدماء الثلاثة(للنساء):* مجموعة تهتم بنشر المسائل الخاصة بالدماء الثلاثة *(الحيض والنفاس والاستحاضة)* بصورة عصرية جاذبة *(سؤال واختيار متعدد مع تصويب الخطأ)* *🔹وفق رأي سماحة السيد السيستاني حفظه الله* *♦️للاشتراك في قناة

22 Jun 2026, 17:25 UTC≈1,200 views2 reactionsread 29 August 2026

*🔺أحكام دخول المرأة للمشاهد المقدسة :* 1️⃣ في فترة الحيض *(العادة الشهرية)* : *🔺 في (حرم)الإمام المعصوم الحضرات:* ▪️يجوز لها دخول الصحن الشريف والأروقة الجانبية كالمنطقة التي فيها ضريح إبراهيم المجاب في حرم الإمام الحسين ▪️لايجوز لها دخول الغرفة الخاصة التي فيها ضريح الإمام المعصوم *🔺في مشاهد غير المعصومين:* كمقام القاسم أو سيد محمد يجوز للحائض الدخول سواء بالصحن أو الرواق أو حجرة الضريح ▪️▪️▪️▪️▪️▪️▪️ *2️⃣ في فتر

2

17 Apr 2026, 17:31 UTC≈2,430 views11 reactionsread 29 August 2026

نأمل النشر مسألة ابتلائية مغفول عنها لدى كثير من المكلفات

👍92

17 Apr 2026, 17:30 UTC≈2,510 views10 reactionsread 29 August 2026

*🔷 مسألة ابتلائية مهمة جدا جدا* *🔺في غسل الجنابة أو الحيض يوم الجمعة* *🔺 السؤال:* *مكلفة اغتسلت في فجر يوم الجمعة (غسل الجنابة أو الحيض) ثم أحدثت بالحدث الأصغر( بول أو ريح مثلا) ثم اغتسلت (غسل الجمعة) قبل الزوال* *السؤال هل يغني غسل الجمعة (حسب مورد وفرض السؤال) عن الوضوء؟* *🔷 الجواب:* *غسل الجمعة (حسب فرض السؤال) لايغني عن الوضوء على الأحوط وجوبا* *ومن صلت صلاة الظهر والعصر (بدون ضم الوضوء) بعد هذا الغسل تقضي ال

👍43🤔3

17 Apr 2026, 09:09 UTC≈1,860 views5 reactionsread 29 August 2026
Forwarded from @Feqhiyyat

مسألة مغفول عنها ويقع في هذا الخطأ الكثير من المكلفين والمكلفات

👍5

17 Apr 2026, 09:07 UTC≈1,780 views1 reactionsread 29 August 2026
Forwarded from @FeqhiyyatPoll

س/ رجل جلس فجر الجمعة وكان عليه جنابة فاغتسل غسل الجنابة فقط الصباح ثم نام وجلس واغتسل غسل الجمعة س١١ قبل الظهر فهل يغني الغسل الثاني عن الوضوء؟

  1. يغني عن الوضوء43%
  2. لايغني عن الوضوء على الأحوط وجوبا40%
  3. يستحب له ضم الوضوء بعد اتيانه بالغسل الثاني17%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

1

13 Apr 2026, 05:43 UTC≈2,350 views3 reactionsread 29 August 2026
Poll

س/امرأة طهرت من الحيض الساعة ٣ فجرا واغتسلت وأرادت أن تصلي صلاتي المغرب والعشاء ماهي نية الصلاتين

  1. نية الصلاتين قضاء لأن خارج الوقت27%
  2. نية الصلاتين أداء51%
  3. نية المغرب قضاء ونية العشاء أداء22%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

👏3

Showing the 12 most recent of 20 posts we hold for @demaa3n. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 4 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

17 Apr 2026, 09:07 UTCAnonymous Quiz2,450 voters approx.

س/ رجل جلس فجر الجمعة وكان عليه جنابة فاغتسل غسل الجنابة فقط الصباح ثم نام وجلس واغتسل غسل الجمعة س١١ قبل الظهر فهل يغني الغسل الثاني عن الوضوء؟

  1. يغني عن الوضوء43%
  2. لايغني عن الوضوء على الأحوط وجوبا40%
  3. يستحب له ضم الوضوء بعد اتيانه بالغسل الثاني17%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

13 Apr 2026, 05:43 UTCAnonymous Quiz1,490 voters approx.

س/ امرأة انتهت من الحيض الساعة الواحدة فجرا ثم اغتسلت هل يجب عليها أداء صلاتي المغرب والعشاء

  1. لايجب عليها أداء المغرب والعشاء24%
  2. يجب عليها أداء المغرب والعشاء67%
  3. يستحب لها أداء صلاتي المغرب والعشاء10%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

13 Apr 2026, 05:43 UTCAnonymous Quiz1,490 voters approx.

س/امرأة طهرت من الحيض الساعة ٣ فجرا واغتسلت وأرادت أن تصلي صلاتي المغرب والعشاء ماهي نية الصلاتين

  1. نية الصلاتين قضاء لأن خارج الوقت27%
  2. نية الصلاتين أداء51%
  3. نية المغرب قضاء ونية العشاء أداء22%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

11 Apr 2026, 17:39 UTCAnonymous Quiz887 voters

س/ من مستحبات الحائض .......

  1. حمل المصحف1%
  2. الخضاب والحناء2%
  3. الجلوس على المصلى وذكر الله وقت الصلاة97%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 11 April 2026 to 22 June 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“أحكام الدماء (للنساء)” (@demaa3n), 3,528 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/demaa3n.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.