Channel
@dhkjh126
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
173subscribers
+63 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003748616276 |
|---|---|
| Type | Channel |
| Username | @dhkjh126 |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/dhkjh126 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:38 | 173 | +9 |
| 8 Sept 2026, 13:59 | 164 | +8 |
| 30 Aug 2026, 12:04 | 156 | +9 |
| 23 Aug 2026, 16:47 | 147 | +16 |
| 15 Aug 2026, 19:24 | 131 | +21 |
| 9 Aug 2026, 07:31 | 110 | no change |
| 7 Aug 2026, 03:00 | 110 | first reading |
20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
21 reactions across 11 posts, in 9 distinct kinds. The most used accounts for 23.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 23.8% | |
| 👍 | 4 | 19.0% | |
| 💘 | 4 | 19.0% | |
| 💔 | 2 | 9.52% | |
| 🕊 | 2 | 9.52% | |
| 🌚 | 1 | 4.76% | |
| 💯 | 1 | 4.76% | |
| 😢 | 1 | 4.76% | |
| 🤣 | 1 | 4.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أحدهم يقول والله ما دعوت الله في صلاة الضحى دعوة إلا وجدت إشراقها في حياتي كإجابة من الكريم، أو تيسير في أمر دعوتي، أو رضا يسكنه الله قلبي اتجاه مطلبي، مهما انشغلت اقتطع وقتك لأجلها صلاة الضحى أجرها يُعادل ٣٦٠ صدقة طريقة صلاتها: ركعتان أو أربع ركعات بتسليمتين ☁️🩹.
Sticker, posted without a caption
- إيَّاك والتفريط في سُنَّة الفجر ؛ فقد ورد فيها من الفضل ما يجعل القلب يتحسر حال فواتها ؛ قال النبي ﷺ : (رَكْعتا الفجْرِ خيْرٌ مِنَ الدُّنيا ومَا فِيها). يستحب قراءة سورة الكافرون في الركعة الأولى و الإخلاص في الركعة الثانية في سنة الفجر.. احيوا سنّته ﷺ..
❤2
-لاتنسى: صلاة الفجر •أذكار الصباح •وردك من القرآن
❤1
Sticker, posted without a caption
Sticker, posted without a caption
لا تغفلوا عن قيام الليل و لو بركعة.. ﴿إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَ أَقْوَمُ قِيلًا﴾ قيام الليل🌸 اذكرونا بدعوة ولكم بالمثل
❤1
للتذكير ، وتركم، أذكار النّوم بارك الله فيكم.🌸
🕊2
Sticker, posted without a caption
نصيحة زوج +زوجة= مشاكل كثيرة زوج +زوجتين= مشاكل متوسطة زوج +ثلاث زوجات =مشاكل أقل زوج +اربع زوجات = لا مشاكل. -كلما قللت الوقت مع زوجتكَ قلَّت المشاكل، لذلك وزِّع وقتكَ على أربع زوجات وأبعد المشاكل عن حياتكَ بالتعدد
🤣1
🔴 لماذا لا يوجد عند نساء السلف اعتراض على تعدد الزوجات؟ ج) باختصار ١. كان عندهن من اليقين بالاخرة والتسليم لأمر الله ما يكبح رغبة الهوى في الاعتراض ٢.كانت المرأة منهن تستغل وقتها مع ربها علما وعملا فليس كل الوقت لزوجها لانه معدد ٣.كانت الواحدة منهن زاهدة في الدنيا فلا تبالي ما جاء منها ولذلك كثير من اللواتي يعترضن (يخفن نقص شيء من الدنيا إذا جائت واحدة مشاركة فيها) ٤.كانت الواحدة منهن تحب الخير لغيرها كما تحبه لنفسه…
👍2
''تعدد الزوجات يعني : 1_إختفاء الزنا 2_إختفاء الأرامل 3_إختفاء المطلقات 4_إختفاء أولاد الشوارع 5_إختفاء الدعارة 6_إختفاء الخيانة 7_إختفاء التبرج 8_إختفاء العنوسة، إنها صيدلية الإسلام هي الحل الوحيد للقضاء على كل آفات المجتمع''. حاربوا الأفكار النسوية والعلمانية، فإنها قد تجذرت عند كثير من أبناء وبنات المسلمين.
👍1😢1
Showing the 12 most recent of 20 posts we hold for @dhkjh126. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“نثرات ملتزم” (@dhkjh126), 173 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/dhkjh126.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.