Channel
@diaaalkolop2
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
694subscribers
-27 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002314852043 |
|---|---|
| Type | Channel |
| Username | @diaaalkolop2 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/diaaalkolop2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:39 | 694 | -1 |
| 9 Sept 2026, 18:36 | 695 | -5 |
| 31 Aug 2026, 00:14 | 700 | -5 |
| 24 Aug 2026, 21:24 | 705 | -10 |
| 16 Aug 2026, 17:26 | 715 | -6 |
| 9 Aug 2026, 07:51 | 721 | no change |
| 9 Aug 2026, 06:45 | 721 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
93 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 52.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 49 | 52.7% | |
| 👍 | 44 | 47.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 93 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال أبن القيم رحمه الله في زاد المعاد: فأبطلت طائفة ممن قل نصيبهم من السمع والعقل أمر العين ، وقالوا : إنما ذلك أوهام لا حقيقة له ، وهؤلاء من أجهل الناس بالسمع والعقل ، ومن أغلظهم حجابا ، وأكثفهم طباعا ، وأبعدهم معرفة عن الأرواح والنفوس . وصفاتها وأفعالها وتأثيراتها ، وعقلاء الأمم على اختلاف مللهم ونحلهم لا تدفع أمر العين ، ولا تنكره ، وإن اختلفوا في سبب وجهة تأثير العين . ضياء القلوب
💯8
احد الاطباء يذكر ان كثير من الأمراض الجلدية بسبب العين!! ضياء القلوب
👍6
قصة شفاء في 5دقائق..! الشيخ خالد الحبشي حفظه الله ضياء القلوب
👍2
قال السعدي رحمه الله في تفسيره: هذا من أعظم الأدلة على أن الله وحده المستحق للعبادة، فإنه النافع الضار، المعطي المانع، الذي إذا مس بضر، كفقر ومرض، ونحوها { فَلَا كَاشِفَ لَهُ إِلَّا هُوَ } لأن الخلق، لو اجتمعوا على أن ينفعوا بشيء، لم ينفعوا إلا بما كتبه الله، ولو اجتمعوا على أن يضروا أحدا، لم يقدروا على شيء من ضرره، إذا لم يرده الله، ولهذا قال: { وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ }- أي: لا يقدر أحد من …
👍6
https://youtu.be/s8og5bu2Lmc?si=kKT1IrukgBtXtapR
👍1
https://youtu.be/T0e0PvgsVR8?si=iRemwh8kIVeFnDbM
💯2
﴿ فَأَدْلَى دَلْوه ﴾ كثير ممن انحشرت أجسادهم في دلاء الابتلاء ؛ تربّعوا على عروش التمكين !
💯8
[موقف طريف وفائدة في أهمية النفث] - البيان بالعمل - كنت أقرأ أذكار المساء ومعي أحد الإخوة في المجلس، ثم نفثت على كفي ومسحت على الجسد، فقال لي الأخ: "هذه بدعة، لم يرد عن النبي ﷺ النفث عند قراءة أذكار المساء" فقلت له: "ورد عنه ﷺ النفث عند الرقية بالعموم، وأنا أرقي نفسي …" فأخذ يجادل وأصر على قوله، فاقتربت منه ممازحا ونفثت عليه، فتغير وجهه، فكررت النفث، فاحمرَّ وجهه، فلما رأيت ذلك استمررت في النفث حتى صار يصرخ ثم حضرَ…
💯5
https://youtu.be/awUqXJsr8RQ?si=K1lzCwPsAkWO8DnA
وعلى المستوى الجسدي: فالتركيز على الأكتاف والذراعين،سواء بالحجامة او بالإدهان بالزيت المرقي،الزيت المرقي الأفضل ان تُقرأ به الأيات التي ذكرناها،فسيكون لهذا أثر في إضعافه بإذن الله،والطيار لو كان عاشقا فبعد ان ينزل من الاكتاف الغالب يتمركز في الارحام او العورات او الفخذين،فلابد من التركيز عليها ايضا .. والله اعلى واعلم
👍3
من الأيات النافعة لتعذيب الشيطان الطيار: أيات الطير أيات الرياح أيات الصواعق هذه الأيات تؤثر عليه بشكل كبير،فأيات الطير تكشفه وتؤثر فيه،وايات الرياح والصواعق تعذبه وتضعفه،وايضا رقى الحرق والعذاب بشكل عام،لكن أيات الرياح والصواعق تؤثر عليه بشكل كبير بإذن الله.. ضياء القلوب
👍4
قال ابن القيم رحمه الله في تفسير سورة الفلق: وأما الساحر فهو يطلب من الشيطان أن يعينه ويستعينه. وربما يعبده من دون الله، حتى يقضي له حاجته، وربما يسجد له. وفي كتب السحر والسر المكتوم من هذا عجائب، ولهذا كلما كان الساحر أكفر وأخبث وأشد معاداة لله ولرسوله ولعباده المؤمنين كان سحره أقوى وأنفذ، وكان سحر عباد الأصنام أقوى من أهل الكتاب، وسحر اليهود أقوى من سحر المنتسبين إلى الإسلام. وهم الذين سحروا رسول الله ﷺ. وفي الموطأ…
💯8👍1
Showing the 12 most recent of 20 posts we hold for @diaaalkolop2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
هناك صوتيتان جديدتان أعمل على تسجيلهما، فأيهما تفضلون أن أنشر أولًا؟
The shares total 106%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 17 July 2026 to 8 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ضياء القلوب(للرقية الشرعية)” (@diaaalkolop2), 694 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/diaaalkolop2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.